योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-99, verse-17

करञ्जगहनं यानि प्रविष्टानि मनांसि तु ।
मानुष्ये तानि जातानि तत्रैव रसिकानि च ॥ १७ ॥

karañjagahanaṃ yāni praviṣṭāni manāṃsi tu ,
mānuṣye tāni jātāni tatraiva rasikāni ca 17

17. karañjagahanam yāni praviṣṭāni manāṃsi tu
mānuṣye tāni jātāni tatra eva rasikāni ca

17. tu yāni manāṃsi karañjagahanam praviṣṭāni
tāni mānuṣye jātāni tatra eva rasikāni ca

17. Indeed, those minds that have entered the dense `karañja` thicket become manifest in human existence (mānuṣya) and are attached to it there.

Words meanings summery:

• करञ्जगहनम् (karañjagahanam) - the dense `karañja` thicket

• यानि (yāni) - which (plural)

• प्रविष्टानि (praviṣṭāni) - entered

• मनांसि (manāṁsi) - minds

• तु (tu) - but, indeed, however

• मानुष्ये (mānuṣye) - in human existence

• तानि (tāni) - those (plural)

• जातानि (jātāni) - born, become, manifested

• तत्र (tatra) - there, in that place

• एव (eva) - only, indeed, just

• रसिकानि (rasikāni) - attached, enjoying, fond of

• च (ca) - and

Words meanings and morphology

करञ्जगहनम् (karañjagahanam) - the dense `karañja` thicket

(noun)

Accusative, neuter, singular of karañjagahana

karañjagahana - dense `karañja` forest/thicket

Compound type : tatpurusha (karañja+gahana)

• karañja – `karañja` tree (Pongamia pinnata)
  noun (masculine)
• gahana – dense, deep, impenetrable; thicket, forest
  adjective (neuter)

यानि (yāni) - which (plural)

(pronoun)

Nominative, neuter, plural of yad

yad - which, what

प्रविष्टानि (praviṣṭāni) - entered

(adjective)

Nominative, neuter, plural of praviṣṭa

praviṣṭa - entered, gone into

Past Passive Participle

From root 'viś' (to enter) with prefix 'pra-'

Prefix: pra

Root: viś (class 6)

Note: Agrees with 'manāṃsi'

मनांसि (manāṁsi) - minds

(noun)

Nominative, neuter, plural of manas

manas - mind, intellect, thought

तु (tu) - but, indeed, however

(indeclinable)

मानुष्ये (mānuṣye) - in human existence

(noun)

Locative, neuter, singular of mānuṣya

mānuṣya - humanity, human existence, human nature

Derived from 'manuṣya' (human)

तानि (tāni) - those (plural)

(pronoun)

Nominative, neuter, plural of tad

tad - that, he, she, it

जातानि (jātāni) - born, become, manifested

(adjective)

Nominative, neuter, plural of jāta

jāta - born, produced, arisen, happened

Past Passive Participle

From root 'jan' (to be born, produce)

Root: jan (class 4)

Note: Agrees with 'manāṃsi' (implied subject after 'tāni')

तत्र (tatra) - there, in that place

(indeclinable)

एव (eva) - only, indeed, just

(indeclinable)

रसिकानि (rasikāni) - attached, enjoying, fond of

(adjective)

Nominative, neuter, plural of rasika

rasika - tasteful, discerning, artistic, appreciative, attached to

Derived from 'rasa' (taste, pleasure, sentiment)

Note: Agrees with 'manāṃsi' (implied subject after 'tāni')

च (ca) - and

(indeclinable)