योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-99, verse-35

सहस्रनेत्रहस्तत्वं यत्पुंसः परिवर्णितम् ।
तदनन्ताकृतित्वं हि चेतसः परिदर्शितम् ॥ ३५ ॥

sahasranetrahastatvaṃ yatpuṃsaḥ parivarṇitam ,
tadanantākṛtitvaṃ hi cetasaḥ paridarśitam 35

35. sahasranetrahastatvam yat puṃsaḥ parivarṇitam
tat anantākṛtitvam hi cetasaḥ paridarśitam

35. yat sahasranetrahastatvam puṃsaḥ parivarṇitam
tat hi cetasaḥ anantākṛtitvam paridarśitam

35. That characteristic of having a thousand eyes and hands, which is described of the supreme cosmic person (puruṣa), is indeed revealed as the infinite-formed nature of consciousness (cetas).

Words meanings summery:

• सहस्रनेत्रहस्तत्वम् (sahasranetrahastatvam) - the state of having a thousand eyes and hands

• यत् (yat) - which, that

• पुंसः (puṁsaḥ) - of the supreme cosmic person (puruṣa) (of the man, of the person, of the supreme being)

• परिवर्णितम् (parivarṇitam) - described, explained, glorified, celebrated

• तत् (tat) - that (correlative pronoun)

• अनन्ताकृतित्वम् (anantākṛtitvam) - the state of having infinite forms, infinite in shape

• हि (hi) - indeed, surely, because

• चेतसः (cetasaḥ) - of consciousness (cetas) (of the mind, of consciousness, of the intellect)

• परिदर्शितम् (paridarśitam) - revealed, shown, demonstrated

Words meanings and morphology

सहस्रनेत्रहस्तत्वम् (sahasranetrahastatvam) - the state of having a thousand eyes and hands

(noun)

Nominative, neuter, singular of sahasranetrahastatva

sahasranetrahastatva - the state of having a thousand eyes and hands

Compound: sahasra (thousand) + netra (eye) + hasta (hand) + tva (suffix for state/nature)

Compound type : tatpuruṣa (sahasra+netra+hasta+tva)

• sahasra – thousand
  numeral (neuter)
• netra – eye
  noun (neuter)
• hasta – hand
  noun (masculine)
• tva – suffix for state, nature, quality
  noun (neuter)

यत् (yat) - which, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, that

पुंसः (puṁsaḥ) - of the supreme cosmic person (puruṣa) (of the man, of the person, of the supreme being)

(noun)

Genitive, masculine, singular of puruṣa

puruṣa - man, person, male, the supreme being, spirit

Note: Declined form of 'puruṣa' or 'puṃs'

परिवर्णितम् (parivarṇitam) - described, explained, glorified, celebrated

(adjective)

Nominative, neuter, singular of parivarṇita

parivarṇita - described, explained, glorified

Past Passive Participle

Derived from root vṛṇ (to choose, to describe) with prefix pari-

Prefix: pari

Root: vṛṇ (class 9)

तत् (tat) - that (correlative pronoun)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

अनन्ताकृतित्वम् (anantākṛtitvam) - the state of having infinite forms, infinite in shape

(noun)

Nominative, neuter, singular of anantākṛtitva

anantākṛtitva - the state of having infinite forms or shapes

Compound: ananta (infinite) + ākṛti (form) + tva (suffix for state/nature)

Compound type : tatpuruṣa (ananta+ākṛti+tva)

• ananta – infinite, endless, boundless
  adjective (masculine)
• ākṛti – form, shape, appearance
  noun (feminine)
• tva – suffix for state, nature, quality
  noun (neuter)

हि (hi) - indeed, surely, because

(indeclinable)

चेतसः (cetasaḥ) - of consciousness (cetas) (of the mind, of consciousness, of the intellect)

(noun)

Genitive, neuter, singular of cetas

cetas - mind, consciousness, intellect, heart

Root: cit (class 1)

परिदर्शितम् (paridarśitam) - revealed, shown, demonstrated

(adjective)

Nominative, neuter, singular of paridarśita

paridarśita - revealed, shown, demonstrated

Past Passive Participle

Derived from root dṛś with prefix pari-

Prefix: pari

Root: dṛś (class 1)