योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-99, verse-6

द्रष्टा योऽयमहं तेषां सविवेको महामते ।
विवेकेन मया तानि दृष्टान्यन्येव नानघ ॥ ६ ॥

draṣṭā yo'yamahaṃ teṣāṃ saviveko mahāmate ,
vivekena mayā tāni dṛṣṭānyanyeva nānagha 6

6. draṣṭā yaḥ ayam aham teṣām savivekaḥ mahāmate
vivekena mayā tāni dṛṣṭāni anyā iva na anagha

6. mahāmate anagha,
yaḥ ayam aham teṣām savivekaḥ draṣṭā,
mayā vivekena tāni anyā iva na dṛṣṭāni

6. O great-minded one (mahāmate), I, who am the discerning observer (draṣṭā) of them (the minds), have seen them, O sinless one (anagha), through my own discernment (viveka), as not different (from myself).

Words meanings summery:

• द्रष्टा (draṣṭā) - the seer, observer

• यः (yaḥ) - who, which (masculine singular)

• अयम् (ayam) - this (masculine singular)

• अहम् (aham) - I

• तेषाम् (teṣām) - of them (masculine/neuter plural)

• सविवेकः (savivekaḥ) - discerning, wise, endowed with discrimination

• महामते (mahāmate) - O great-minded one!

• विवेकेन (vivekena) - by discernment, by discrimination

• मया (mayā) - by me

• तानि (tāni) - those (neuter plural)

• दृष्टानि (dṛṣṭāni) - seen, observed

• अन्या (anyā) - other, different (neuter plural nominative/accusative)

• इव (iva) - like, as, as if

• न (na) - not, no

• अनघ (anagha) - O sinless one! O faultless one!

Words meanings and morphology

द्रष्टा (draṣṭā) - the seer, observer

(noun)

Nominative, masculine, singular of draṣṭṛ

draṣṭṛ - seer, observer, witness

Agent noun

Agent noun from root dṛś.

Root: dṛś (class 1)

यः (yaḥ) - who, which (masculine singular)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Relative pronoun.

अयम् (ayam) - this (masculine singular)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I (1st person pronoun)

तेषाम् (teṣām) - of them (masculine/neuter plural)

(pronoun)

Genitive, masculine/neuter, plural of tad

tad - that, those

Note: Refers to the manāṃsi (neuter) from the previous verse.

सविवेकः (savivekaḥ) - discerning, wise, endowed with discrimination

(adjective)

Nominative, masculine, singular of saviveka

saviveka - discerning, wise, discriminating, possessing discernment (viveka)

Compound sa (with) + viveka (discernment).

Compound type : bahuvrīhi (sa+viveka)

• sa – with, endowed with, having
  indeclinable
  A prefix used to form Bahuvrihi compounds.
• viveka – discernment (viveka), discrimination, wisdom, judgment
  noun (masculine)
  From vi-vic (to separate, discriminate).
  Prefix: vi
  Root: vic (class 7)

Note: Qualifies aham.

महामते (mahāmate) - O great-minded one!

(adjective)

Vocative, masculine, singular of mahāmat

mahāmat - great-minded, highly intelligent, of great intellect

Compound mahā (great) + mat (mind/intellect, from mati).

Compound type : bahuvrīhi (mahā+mati)

• mahā – great, large, mighty
  adjective (feminine)
• mati – mind, intellect, thought, understanding
  noun (feminine)
  From root man.
  Root: man (class 4)

विवेकेन (vivekena) - by discernment, by discrimination

(noun)

Instrumental, masculine, singular of viveka

viveka - discernment (viveka), discrimination, wisdom, judgment

From vi-vic (to separate, discriminate).

Prefix: vi

Root: vic (class 7)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I (1st person pronoun)

तानि (tāni) - those (neuter plural)

(pronoun)

Nominative, neuter, plural of tad

tad - that, those

Note: Refers to manāṃsi.

दृष्टानि (dṛṣṭāni) - seen, observed

(adjective)

Nominative, neuter, plural of dṛṣṭa

dṛṣṭa - seen, observed, perceived, apparent

Past Passive Participle

From root dṛś (to see).

Root: dṛś (class 1)

अन्या (anyā) - other, different (neuter plural nominative/accusative)

(pronoun)

Nominative, neuter, plural of anya

anya - another, other, different

Note: Modifies tāni.

इव (iva) - like, as, as if

(indeclinable)

न (na) - not, no

(indeclinable)

अनघ (anagha) - O sinless one! O faultless one!

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, blameless

Compound a (not) + agha (sin, fault).

Compound type : bahuvrīhi (a+agha)

• a – not, un-, non-
  indeclinable
  Negative prefix.
• agha – sin, fault, evil, distress
  noun (neuter)