योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-99, verse-4
विचारालोकलभ्येयं यदैकेनैव वस्तुना ।
पूर्णा नान्येन संयुक्ता केवलेव तदैव सा ॥ ४ ॥
पूर्णा नान्येन संयुक्ता केवलेव तदैव सा ॥ ४ ॥
vicārālokalabhyeyaṃ yadaikenaiva vastunā ,
pūrṇā nānyena saṃyuktā kevaleva tadaiva sā 4
pūrṇā nānyena saṃyuktā kevaleva tadaiva sā 4
4.
vicārālokalabhyā iyam yadā ekena eva vastunā
pūrṇā na anyena saṃyuktā kevalā iva tadā eva sā
pūrṇā na anyena saṃyuktā kevalā iva tadā eva sā
4.
iyam sā vicārālokalabhyā yadā ekena eva vastunā
pūrṇā anyena na saṃyuktā tadā eva kevalā iva
pūrṇā anyena na saṃyuktā tadā eva kevalā iva
4.
This (truth or state), which is attained through the light of reflection, when it is complete by means of one entity (vastu) alone and not conjoined with another, then it is indeed solitary.
Words meanings summery:
(Scroll down for elaborated words morphology)
- विचारालोकलभ्या (vicārālokalabhyā) - attainable by the light of reflection; accessible through discernment
- इयम् (iyam) - this (feminine)
- यदा (yadā) - when, at which time
- एकेन (ekena) - by one, by a single
- एव (eva) - only, just, indeed, certainly
- वस्तुना (vastunā) - by an entity, by a substance, by a thing
- पूर्णा (pūrṇā) - complete, full, perfected
- न (na) - not, no
- अन्येन (anyena) - by another, by a different one
- संयुक्ता (saṁyuktā) - joined, conjoined, connected, united
- केवला (kevalā) - alone, solitary, exclusive, pure
- इव (iva) - like, as, as if
- तदा (tadā) - then, at that time
- एव (eva) - only, just, indeed, certainly
- सा (sā) - she, that (feminine)
Words meanings and morphology
विचारालोकलभ्या (vicārālokalabhyā) - attainable by the light of reflection; accessible through discernment
(adjective)
Nominative, feminine, singular of vicārālokalabhyā
vicārālokalabhyā - attainable by the light of reflection; accessible through discernment
Compound adjective: vicāra (reflection/discernment) + āloka (light) + labhyā (attainable).
Compound type : tatpuruṣa (vicāra+āloka+labhya)
- vicāra – reflection, discernment, investigation, consideration
noun (masculine)
Derived from vi-car (to move, wander, consider).
Prefix: vi
Root: car (class 1) - āloka – light, vision, sight, perception
noun (masculine)
Derived from ā-lok (to see, perceive).
Prefix: ā
Root: lok (class 10) - labhya – attainable, to be obtained, accessible
adjective (neuter)
Gerundive
Formed with suffix -ya from root labh.
Root: labh (class 1)
इयम् (iyam) - this (feminine)
(pronoun)
Nominative, feminine, singular of idam
idam - this, this one
यदा (yadā) - when, at which time
(indeclinable)
एकेन (ekena) - by one, by a single
(numeral adjective)
Note: Can be used as a pronoun too.
एव (eva) - only, just, indeed, certainly
(indeclinable)
वस्तुना (vastunā) - by an entity, by a substance, by a thing
(noun)
Instrumental, neuter, singular of vastu
vastu - entity (vastu), object, substance, thing, reality
Root: vas (class 10)
पूर्णा (pūrṇā) - complete, full, perfected
(adjective)
Nominative, feminine, singular of pūrṇa
pūrṇa - complete, full, perfected, filled
Past Passive Participle
From root pṛ (to fill).
Root: pṛ (class 9)
न (na) - not, no
(indeclinable)
अन्येन (anyena) - by another, by a different one
(pronoun)
Instrumental, masculine, singular of anya
anya - another, other, different
संयुक्ता (saṁyuktā) - joined, conjoined, connected, united
(adjective)
Nominative, feminine, singular of saṃyukta
saṁyukta - joined, conjoined, connected, united
Past Passive Participle
From sam-yuj (to join together).
Prefix: sam
Root: yuj (class 7)
केवला (kevalā) - alone, solitary, exclusive, pure
(adjective)
Nominative, feminine, singular of kevala
kevala - alone, solitary, exclusive, pure, absolute
इव (iva) - like, as, as if
(indeclinable)
तदा (tadā) - then, at that time
(indeclinable)
एव (eva) - only, just, indeed, certainly
(indeclinable)
सा (sā) - she, that (feminine)
(pronoun)
Nominative, feminine, singular of tad
tad - that, she, it
Note: Refers to iyam.