योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-99, verse-19

कानिचित्पुण्यभूतेन तपसा धारणात्मना ।
धारयन्ति शरीराणि संस्थितान्युदितान्यपि ॥ १९ ॥

kānicitpuṇyabhūtena tapasā dhāraṇātmanā ,
dhārayanti śarīrāṇi saṃsthitānyuditānyapi 19

19. kānicit puṇyabhūtena tapasā dhāraṇātmanā
dhārayanti śarīrāṇi saṃsthitāni uditāni api

19. kānicit puṇyabhūtena dhāraṇātmanā tapasā
saṃsthitāni api uditāni api śarīrāṇi dhārayanti

19. Some individuals, through meritorious (puṇyabhūta) austerity (tapas) whose nature is concentration (dhāraṇātman), maintain bodies—even those that are already established and those that have newly manifested.

Words meanings summery:

• कानिचित् (kānicit) - some individuals/beings (implied subject) (some, certain (ones))

• पुण्यभूतेन (puṇyabhūtena) - by a meritorious (austerity) (by meritorious, by purified)

• तपसा (tapasā) - by austerity (tapas)

• धारणात्मना (dhāraṇātmanā) - by an austerity characterized by sustained concentration (dhāraṇā) (by (an austerity) whose nature is concentration, by self-controlled concentration)

• धारयन्ति (dhārayanti) - they sustain, they maintain

• शरीराणि (śarīrāṇi) - bodies

• संस्थितानि (saṁsthitāni) - bodies that are already established (established, existing)

• उदितानि (uditāni) - bodies that have newly manifested (risen, manifested)

• अपि (api) - even, also, too

Words meanings and morphology

कानिचित् (kānicit) - some individuals/beings (implied subject) (some, certain (ones))

(pronoun)

Nominative, neuter, plural of kañcid

kañcid - some, any, a certain one

Combination of 'kim' (what) and 'cid' (a particle of indefiniteness)

पुण्यभूतेन (puṇyabhūtena) - by a meritorious (austerity) (by meritorious, by purified)

(adjective)

Instrumental, neuter, singular of puṇyabhūta

puṇyabhūta - become meritorious, purified, virtuous

Compound type : karma-dhāraya (puṇya+bhūta)

• puṇya – merit, virtue, righteousness, auspicious
  adjective (neuter)
• bhūta – become, been, existing, pure
  adjective (neuter)
  Past Passive Participle
  From root 'bhū' (to be, become)
  Root: bhū (class 1)

Note: Agrees with 'tapasā'

तपसा (tapasā) - by austerity (tapas)

(noun)

Instrumental, neuter, singular of tapas

tapas - heat, warmth; spiritual fervor, asceticism, austerity, penance (tapas)

धारणात्मना (dhāraṇātmanā) - by an austerity characterized by sustained concentration (dhāraṇā) (by (an austerity) whose nature is concentration, by self-controlled concentration)

(adjective)

Instrumental, neuter, singular of dhāraṇātman

dhāraṇātman - whose nature is concentration; self-controlled; consisting of firmness

Compound type : bahuvrihi (dhāraṇā+ātman)

• dhāraṇā – holding, firmness, concentration, fixed attention
  noun (feminine)
  From root 'dhṛ' (to hold, support)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, nature (ātman)
  noun (masculine)

Note: Agrees with 'tapasā'

धारयन्ति (dhārayanti) - they sustain, they maintain

(verb)

3rd person , plural, active, present indicative (laṭ) of dhārayati

Causal

Causal form of root 'dhṛ' (to hold)

Root: dhṛ (class 1)

शरीराणि (śarīrāṇi) - bodies

(noun)

Accusative, neuter, plural of śarīra

śarīra - body, corporeal frame

संस्थितानि (saṁsthitāni) - bodies that are already established (established, existing)

(adjective)

Accusative, neuter, plural of saṃsthita

saṁsthita - standing firm, existing, established, situated

Past Passive Participle

From root 'sthā' (to stand) with prefix 'sam-'

Prefix: sam

Root: sthā (class 1)

Note: Agrees with 'śarīrāṇi'

उदितानि (uditāni) - bodies that have newly manifested (risen, manifested)

(adjective)

Accusative, neuter, plural of udita

udita - risen, appeared, manifested, said, spoken

Past Passive Participle

From root 'i' (to go) with prefix 'ud-' (to rise up)

Prefix: ud

Root: i (class 2)

Note: Agrees with 'śarīrāṇi'

अपि (api) - even, also, too

(indeclinable)