योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-99, verse-36
स्वयं प्रहरति स्वान्तं स्वयमेव स्वयेच्छया ।
पलायते स्वयं चैव पश्याज्ञानविजृम्भितम् ॥ ३६ ॥
पलायते स्वयं चैव पश्याज्ञानविजृम्भितम् ॥ ३६ ॥
svayaṃ praharati svāntaṃ svayameva svayecchayā ,
palāyate svayaṃ caiva paśyājñānavijṛmbhitam 36
palāyate svayaṃ caiva paśyājñānavijṛmbhitam 36
36.
svayam praharati svāntam svayam eva sva icchayā
palāyate svayam ca eva paśya ajñānavijṛmbhitam
palāyate svayam ca eva paśya ajñānavijṛmbhitam
36.
svayam eva sva icchayā svayam svāntam praharati
svayam ca eva palāyate paśya ajñānavijṛmbhitam
svayam ca eva palāyate paśya ajñānavijṛmbhitam
36.
One strikes one's own inner self (svānta) by oneself, indeed by one's own will. And one also flees by oneself. Behold the manifestation of ignorance (ajñāna)!
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्वयम् (svayam) - oneself, by oneself, spontaneously
- प्रहरति (praharati) - strikes, assaults, inflicts a blow
- स्वान्तम् (svāntam) - one's own inner self (svānta) (one's own mind, one's inner self, heart)
- स्वयम् (svayam) - oneself, by oneself, spontaneously
- एव (eva) - indeed, only, alone, certainly
- स्व (sva) - own, one's own
- इच्छया (icchayā) - by will, by desire, by wish
- पलायते (palāyate) - flees, runs away, escapes
- स्वयम् (svayam) - oneself, by oneself, spontaneously
- च (ca) - and, also
- एव (eva) - indeed, only, alone, certainly
- पश्य (paśya) - behold, see, look
- अज्ञानविजृम्भितम् (ajñānavijṛmbhitam) - the manifestation of ignorance (ajñāna) (the manifestation of ignorance, the expansion of ignorance)
Words meanings and morphology
स्वयम् (svayam) - oneself, by oneself, spontaneously
(indeclinable)
प्रहरति (praharati) - strikes, assaults, inflicts a blow
(verb)
3rd person , singular, active, present (laṭ) of pra-hṛ
Prefix: pra
Root: hṛ (class 1)
स्वान्तम् (svāntam) - one's own inner self (svānta) (one's own mind, one's inner self, heart)
(noun)
Accusative, neuter, singular of svānta
svānta - one's own mind, heart, inner self
स्वयम् (svayam) - oneself, by oneself, spontaneously
(indeclinable)
एव (eva) - indeed, only, alone, certainly
(indeclinable)
स्व (sva) - own, one's own
(adjective)
Instrumental, feminine, singular of sva
sva - own, one's own, self
Note: Part of compound 'sva icchayā'
इच्छया (icchayā) - by will, by desire, by wish
(noun)
Instrumental, feminine, singular of icchā
icchā - will, desire, wish
Derived from root iṣ (to wish, desire)
Compound type : tatpuruṣa (sva+icchā)
- sva – own, one's own
adjective (masculine) - icchā – will, desire, wish
noun (feminine)
Root: iṣ (class 6)
पलायते (palāyate) - flees, runs away, escapes
(verb)
3rd person , singular, middle, present (laṭ) of palā-i
Prefix: palā
Root: i (class 2)
स्वयम् (svayam) - oneself, by oneself, spontaneously
(indeclinable)
च (ca) - and, also
(indeclinable)
एव (eva) - indeed, only, alone, certainly
(indeclinable)
पश्य (paśya) - behold, see, look
(verb)
2nd person , singular, active, imperative (loṭ) of dṛś
Root: dṛś (class 1)
अज्ञानविजृम्भितम् (ajñānavijṛmbhitam) - the manifestation of ignorance (ajñāna) (the manifestation of ignorance, the expansion of ignorance)
(noun)
Accusative, neuter, singular of ajñāna-vijṛmbhita
ajñāna-vijṛmbhita - manifestation or expansion of ignorance
Compound of ajñāna (ignorance) and vijṛmbhita (manifestation, display)
Compound type : tatpuruṣa (ajñāna+vijṛmbhita)
- ajñāna – ignorance, nescience, lack of knowledge
noun (neuter)
Prefix: a
Root: jñā (class 9) - vijṛmbhita – manifested, expanded, displayed (as a noun: manifestation)
noun (neuter)
Past Passive Participle (used as noun)
Derived from root jṛmbh (to yawn, open wide) with prefix vi-
Prefix: vi
Root: jṛmbh (class 1)