योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-99, verse-26

हसितं तु यदानन्दि पुंसा मदवबोधतः ।
परिप्राप्तविवेकेन तत्तुष्टं राम चेतसा ॥ २६ ॥

hasitaṃ tu yadānandi puṃsā madavabodhataḥ ,
pariprāptavivekena tattuṣṭaṃ rāma cetasā 26

26. hasitam tu yat ānandi puṃsā mad avabodhatas
pariprāptavivekena tat tuṣṭam rāma cetasā

26. rāma,
tu yat ānandi hasitam mad avabodhatas pariprāptavivekena puṃsā (bhavati),
tat cetasā tuṣṭam (bhavati).

26. But, O Rama, when blissful laughter (hasita) arises in a person (puṃsā) who has fully attained discrimination (viveka) through my (mad) awakening (avabodha), that state (tat) of contentment is achieved by the mind (cetasā).

Words meanings summery:

• हसितम् (hasitam) - blissful laughter (laughter, smile; laughed, smiled)

• तु (tu) - but, however (but, on the other hand, indeed)

• यत् (yat) - which (referring to `hasitam`) (which, what, that)

• आनन्दि (ānandi) - blissful, joyful, causing joy

• पुंसा (puṁsā) - by a man, by a person

• मद् (mad) - my, mine

• अवबोधतस् (avabodhatas) - from my awakening/realization (from awakening, from understanding, from realization)

• परिप्राप्तविवेकेन (pariprāptavivekena) - by one who has fully attained discrimination

• तत् (tat) - that state (referring to the state of contentment achieved) (that, it)

• तुष्टम् (tuṣṭam) - contented, satisfied, pleased

• राम (rāma) - O Rama

• चेतसा (cetasā) - by the mind, with the mind

Words meanings and morphology

हसितम् (hasitam) - blissful laughter (laughter, smile; laughed, smiled)

(noun)

Nominative, neuter, singular of hasita

hasita - laughed, smiled (as PPP); laughter, smile (as noun)

Past Passive Participle

Derived from root `has` (to laugh) with `kta` suffix.

Root: has (class 1)

Note: Refers to the action of laughing, here personified.

तु (tu) - but, however (but, on the other hand, indeed)

(indeclinable)

यत् (yat) - which (referring to `hasitam`) (which, what, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Relative pronoun, agrees with `hasitam`.

आनन्दि (ānandi) - blissful, joyful, causing joy

(adjective)

Nominative, neuter, singular of ānandin

ānandin - blissful, joyful, causing joy

Derived from `ānanda` (joy) with `ini` suffix.

पुंसा (puṁsā) - by a man, by a person

(noun)

Instrumental, masculine, singular of puṃs

puṁs - man, male, person, human being

`s`-stem noun.

मद् (mad) - my, mine

(pronoun)

Genitive, singular of asmad

asmad - I, my, mine

Stem form for first person pronoun.

Note: Pronominal stem, meaning 'my'.

अवबोधतस् (avabodhatas) - from my awakening/realization (from awakening, from understanding, from realization)

(noun)

Ablative, masculine, singular of avabodha

avabodha - awakening, understanding, realization, knowledge (avabodha)

Derived from `ava-√budh` (to awaken, comprehend).

Prefix: ava

Root: budh (class 1)

Note: Source or cause of the laughter.

परिप्राप्तविवेकेन (pariprāptavivekena) - by one who has fully attained discrimination

(adjective)

Instrumental, masculine, singular of pariprāptaviveka

pariprāptaviveka - one who has fully attained discrimination (viveka)

Compound type : Bahuvrīhi (pari+prāpta+viveka)

• pari – fully, completely, around
  indeclinable
• prāpta – attained, reached
  adjective (masculine)
  Past Passive Participle
  Derived from `pra-√āp` (to obtain, reach) with `kta` suffix.
  Prefix: pra
  Root: āp (class 5)
• viveka – discrimination, discernment, right judgment (viveka)
  noun (masculine)
  Derived from `vi-√vic` (to separate, discern).
  Prefix: vi
  Root: vic (class 7)

Note: Agrees with `puṃsā`.

तत् (tat) - that state (referring to the state of contentment achieved) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Acts as subject for `tuṣṭam`.

तुष्टम् (tuṣṭam) - contented, satisfied, pleased

(adjective)

Nominative, neuter, singular of tuṣṭa

tuṣṭa - contented, satisfied, pleased

Past Passive Participle

Derived from root `tuṣ` (to be pleased, satisfied) with `kta` suffix.

Root: tuṣ (class 4)

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (proper name)

चेतसा (cetasā) - by the mind, with the mind

(noun)

Instrumental, neuter, singular of cetas

cetas - mind, intellect, consciousness (cetas)

Root: cit

Note: Indicates the means by which contentment is achieved.