योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-99, verse-13

पुण्यसंभारयुक्तानि तानि चित्तानि राघव ।
करञ्जवनयातानि निर्गतानि न यानि तु ॥ १३ ॥

puṇyasaṃbhārayuktāni tāni cittāni rāghava ,
karañjavanayātāni nirgatāni na yāni tu 13

13. puṇyasaṃbhārayuktāni tāni cittāni rāghava
karañjavanayātāni nirgatāni na yāni tu

13. rāghava tāni cittāni puṇyasaṃbhārayuktāni
yāni tu na nirgatāni karañjavanayātāni

13. O Raghava, those minds endowed with an accumulation of merits are indeed those which have not (yet) transcended, remaining like (those that have) gone to a Karanja forest.

Words meanings summery:

• पुण्यसंभारयुक्तानि (puṇyasaṁbhārayuktāni) - equipped with an accumulation of merits, full of meritorious deeds

• तानि (tāni) - those

• चित्तानि (cittāni) - minds, consciousnesses

• राघव (rāghava) - O Raghava (descendant of Raghu), O Rama

• करञ्जवनयातानि (karañjavanayātāni) - gone to a Karanja forest

• निर्गतानि (nirgatāni) - gone out, departed, escaped, transcended

• न (na) - not, no

• यानि (yāni) - which, whatever

• तु (tu) - indeed, but, on the other hand

Words meanings and morphology

पुण्यसंभारयुक्तानि (puṇyasaṁbhārayuktāni) - equipped with an accumulation of merits, full of meritorious deeds

(adjective)

Nominative, neuter, plural of puṇyasaṃbhārayukta

puṇyasaṁbhārayukta - endowed with an accumulation of merits

Formed from puṇyasaṃbhāra (accumulation of merits) and yukta (joined, associated).

Compound type : descriptive compound (puṇyasaṃbhāra+yukta)

• puṇyasaṃbhāra – accumulation of merits
  noun (masculine)
• yukta – joined, connected, associated, equipped with
  adjective
  Past Passive Participle
  Derived from root yuj- (to join, connect)
  Root: yuj (class 7)

तानि (tāni) - those

(pronoun)

Nominative, neuter, plural of tad

tad - that, those

Demonstrative pronoun

चित्तानि (cittāni) - minds, consciousnesses

(noun)

Nominative, neuter, plural of citta

citta - mind, consciousness, thought

From root cit- (to perceive, know)

Root: cit (class 1)

राघव (rāghava) - O Raghava (descendant of Raghu), O Rama

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu (an epithet for Rama)

Patronymic from Raghu

करञ्जवनयातानि (karañjavanayātāni) - gone to a Karanja forest

(adjective)

Nominative, neuter, plural of karañjavanayāta

karañjavanayāta - gone to a Karanja forest

Formed from the tatpurusha compound karañjavana (Karanja forest) and the past passive participle yāta (gone).

Compound type : upapada tatpurusha (karañjavana+yāta)

• karañjavana – Karanja forest
  noun (neuter)
• yāta – gone, arrived
  adjective
  Past Passive Participle
  Derived from root yā- (to go)
  Root: yā (class 2)

निर्गतानि (nirgatāni) - gone out, departed, escaped, transcended

(adjective)

Nominative, neuter, plural of nirgata

nirgata - gone out, departed, escaped, originated from

Past Passive Participle

From prefix nir- + root gam- (to go)

Prefix: nir

Root: gam (class 1)

न (na) - not, no

(indeclinable)

Negative particle

यानि (yāni) - which, whatever

(pronoun)

Nominative, neuter, plural of yad

yad - which, what

Relative pronoun

तु (tu) - indeed, but, on the other hand

(indeclinable)

Particle