योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-99, verse-27

परिप्राप्तविवेकस्य त्यक्तसंसारसंस्थितेः ।
चेतसस्त्यजतो रूपमानन्दो हि विवर्धते ॥ २७ ॥

pariprāptavivekasya tyaktasaṃsārasaṃsthiteḥ ,
cetasastyajato rūpamānando hi vivardhate 27

27. pariprāptavivekasya tyaktasaṃsārasaṃsthiteḥ
cetasas tyajatas rūpam ānandaḥ hi vivardhate

27. pariprāptavivekasya tyaktasaṃsārasaṃsthiteḥ cetasas rūpam tyajatas (sataḥ) hi ānandaḥ vivardhate.

27. For the mind (cetas) of one who has fully attained discrimination (viveka) and abandoned the state of worldly existence (saṃsāra-saṃsthiti), as it relinquishes forms (rūpa), joy (ānanda) indeed greatly increases.

Words meanings summery:

• परिप्राप्तविवेकस्य (pariprāptavivekasya) - of one who has fully attained discrimination

• त्यक्तसंसारसंस्थितेः (tyaktasaṁsārasaṁsthiteḥ) - of one who has abandoned the state of worldly existence

• चेतसस् (cetasas) - of the mind

• त्यजतस् (tyajatas) - of one abandoning, of abandoning

• रूपम् (rūpam) - physical or phenomenal forms (form, shape, appearance)

• आनन्दः (ānandaḥ) - spiritual bliss (joy, bliss, happiness)

• हि (hi) - indeed, surely

• विवर्धते (vivardhate) - increases greatly, grows immensely

Words meanings and morphology

परिप्राप्तविवेकस्य (pariprāptavivekasya) - of one who has fully attained discrimination

(adjective)

Genitive, masculine, singular of pariprāptaviveka

pariprāptaviveka - one who has fully attained discrimination (viveka)

Compound type : Bahuvrīhi (pari+prāpta+viveka)

• pari – fully, completely, around
  indeclinable
• prāpta – attained, reached
  adjective (masculine)
  Past Passive Participle
  Derived from `pra-√āp` (to obtain, reach) with `kta` suffix.
  Prefix: pra
  Root: āp (class 5)
• viveka – discrimination, discernment, right judgment (viveka)
  noun (masculine)
  Derived from `vi-√vic` (to separate, discern).
  Prefix: vi
  Root: vic (class 7)

Note: Qualifies an implied person, whose mind is described.

त्यक्तसंसारसंस्थितेः (tyaktasaṁsārasaṁsthiteḥ) - of one who has abandoned the state of worldly existence

(adjective)

Genitive, masculine, singular of tyaktasaṃsārasaṃsthiti

tyaktasaṁsārasaṁsthiti - one who has abandoned the state of worldly existence (saṃsāra)

Compound type : Bahuvrīhi (tyakta+saṃsārasaṃsthiti)

• tyakta – abandoned, forsaken
  adjective (masculine)
  Past Passive Participle
  Derived from root `tyaj` (to abandon) with `kta` suffix.
  Root: tyaj (class 1)
• saṃsārasaṃsthiti – state of worldly existence, condition of transmigration (saṃsāra)
  noun (feminine)

Note: Qualifies an implied person, whose mind is described.

चेतसस् (cetasas) - of the mind

(noun)

Genitive, neuter, singular of cetas

cetas - mind, intellect, consciousness (cetas)

Root: cit

Note: Possessive, 'of the mind'.

त्यजतस् (tyajatas) - of one abandoning, of abandoning

(adjective)

Genitive, neuter, singular of tyajat

tyajat - abandoning, forsaking (present active participle)

Present Active Participle

Derived from root `tyaj` (to abandon) with `śatṛ` suffix.

Root: tyaj (class 1)

Note: Describes the mind (`cetasas`) as abandoning.

रूपम् (rūpam) - physical or phenomenal forms (form, shape, appearance)

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty, phenomenon

Note: Object of `tyajatas`.

आनन्दः (ānandaḥ) - spiritual bliss (joy, bliss, happiness)

(noun)

Nominative, masculine, singular of ānanda

ānanda - joy, bliss, happiness, delight (ānanda)

Derived from `ā-√nand` (to rejoice).

Prefix: ā

Root: nand (class 1)

हि (hi) - indeed, surely

(indeclinable)

विवर्धते (vivardhate) - increases greatly, grows immensely

(verb)

3rd person , singular, middle, present (laṭ) of vivṛdh

Present Indicative

From `vi-√vṛdh` (to increase, grow).

Prefix: vi

Root: vṛdh (class 1)

Note: Agrees with `ānandaḥ`.