योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-99, verse-28
हसताङ्गानि दृष्टानि पुंसा यान्युपहासतः ।
तानि दृष्टानि मनसा विप्रलम्भपदानि ह ॥ २८ ॥
तानि दृष्टानि मनसा विप्रलम्भपदानि ह ॥ २८ ॥
hasatāṅgāni dṛṣṭāni puṃsā yānyupahāsataḥ ,
tāni dṛṣṭāni manasā vipralambhapadāni ha 28
tāni dṛṣṭāni manasā vipralambhapadāni ha 28
28.
hasatā aṅgāni dṛṣṭāni puṃsā yāni upahāsataḥ
tāni dṛṣṭāni manasā vipralambhapadāni ha
tāni dṛṣṭāni manasā vipralambhapadāni ha
28.
puṃsā yāni aṅgāni upahāsataḥ hasatā dṛṣṭāni,
tāni manasā vipralambhapadāni ha dṛṣṭāni
tāni manasā vipralambhapadāni ha dṛṣṭāni
28.
The body parts (aṅgāni) which were seen by a person with laughter, out of ridicule, were subsequently perceived by the mind (manas) as indeed foundations for deceit.
Words meanings summery:
(Scroll down for elaborated words morphology)
- हसता (hasatā) - by the one laughing, while laughing
- अङ्गानि (aṅgāni) - limbs, body parts
- दृष्टानि (dṛṣṭāni) - seen, observed
- पुंसा (puṁsā) - by a man, by a person
- यानि (yāni) - which
- उपहासतः (upahāsataḥ) - out of ridicule, for scorn
- तानि (tāni) - those
- दृष्टानि (dṛṣṭāni) - seen, observed
- मनसा (manasā) - by the mind
- विप्रलम्भपदानि (vipralambhapadāni) - objects/causes of deception, bases for deceit
- ह (ha) - indeed, certainly
Words meanings and morphology
हसता (hasatā) - by the one laughing, while laughing
(adjective)
Instrumental, masculine, singular of hasat
hasat - laughing, smiling
Present Active Participle
From root 'has' (1st class, hasati - to laugh), suffix 'śatṛ'.
Root: has (class 1)
अङ्गानि (aṅgāni) - limbs, body parts
(noun)
Accusative, neuter, plural of aṅga
aṅga - limb, body part, constituent part, division
दृष्टानि (dṛṣṭāni) - seen, observed
(adjective)
Accusative, neuter, plural of dṛṣṭa
dṛṣṭa - seen, observed, perceived
Past Passive Participle
From root 'dṛś' (1st class, paśyati - to see), suffix 'kta'.
Root: dṛś (class 1)
पुंसा (puṁsā) - by a man, by a person
(noun)
Instrumental, masculine, singular of puṃs
puṁs - man, person, male
यानि (yāni) - which
(pronoun)
Accusative, neuter, plural of yad
yad - which, what
उपहासतः (upahāsataḥ) - out of ridicule, for scorn
(indeclinable)
Prefix: upa
Root: has (class 1)
Note: Ablative case ending used adverbially to mean 'from ridicule' or 'out of ridicule'.
तानि (tāni) - those
(pronoun)
Nominative, neuter, plural of tad
tad - that, those
दृष्टानि (dṛṣṭāni) - seen, observed
(adjective)
Nominative, neuter, plural of dṛṣṭa
dṛṣṭa - seen, observed, perceived
Past Passive Participle
From root 'dṛś' (1st class, paśyati - to see), suffix 'kta'.
Root: dṛś (class 1)
मनसा (manasā) - by the mind
(noun)
Instrumental, neuter, singular of manas
manas - mind, intellect, heart, consciousness
विप्रलम्भपदानि (vipralambhapadāni) - objects/causes of deception, bases for deceit
(noun)
Nominative, neuter, plural of vipralambhapada
vipralambhapada - cause/object of deception, basis for deceit
Compound type : tatpuruṣa (vipralambha+pada)
- vipralambha – deception, delusion, disappointment
noun (masculine)
Prefixes: vi+pra
Root: labh (class 1) - pada – foot, step, place, position, basis, cause
noun (neuter)
ह (ha) - indeed, certainly
(indeclinable)