योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-99, verse-11

स्वर्गैकरसिकानि त्वं मनांसि ज्ञातुमर्हसि ।
प्रविष्टान्यन्धकूपान्तर्निर्गतानि न यानि तु ॥ ११ ॥

svargaikarasikāni tvaṃ manāṃsi jñātumarhasi ,
praviṣṭānyandhakūpāntarnirgatāni na yāni tu 11

11. svargaikarasikāni tvam manāṃsi jñātum arhasi |
praviṣṭāni andhakūpāntaḥ nirgatāni na yāni tu ||

11. tvam svargaikarasikāni manāṃsi jñātum arhasi,
yāni andhakūpāntaḥ praviṣṭāni tu na nirgatāni.

11. You should understand that those minds solely devoted to heaven, having entered the deep, blind pits (andhakūpa), are precisely those which do not emerge.

Words meanings summery:

• स्वर्गैकरसिकानि (svargaikarasikāni) - solely devoted to heaven, whose sole delight is heaven

• त्वम् (tvam) - you

• मनांसि (manāṁsi) - minds, thoughts

• ज्ञातुम् (jñātum) - to know, to understand

• अर्हसि (arhasi) - you ought, you should, you are able

• प्रविष्टानि (praviṣṭāni) - having entered, entered

• अन्धकूपान्तः (andhakūpāntaḥ) - into the interior of the blind well, into the blind pit

• निर्गतानि (nirgatāni) - having come out, emerged

• न (na) - not, no

• यानि (yāni) - those which (referring back to 'minds/intellects' implicitly) (which (plural neuter))

• तु (tu) - but, on the other hand, indeed

Words meanings and morphology

स्वर्गैकरसिकानि (svargaikarasikāni) - solely devoted to heaven, whose sole delight is heaven

(adjective)

Accusative, neuter, plural of svargaikarasika

svargaikarasika - whose sole delight is heaven, solely desirous of heaven

Compound type : bahuvrihi (svarga+eka+rasika)

• svarga – heaven, paradise
  noun (masculine)
• eka – one, single, sole
  adjective
• rasika – appreciating, sensitive, tasteful, desirous of pleasure
  adjective
  From rasa (taste, enjoyment).

Note: Adjective modifying manāṃsi.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

Second person pronoun.

Note: Subject of arhasi.

मनांसि (manāṁsi) - minds, thoughts

(noun)

Accusative, neuter, plural of manas

manas - mind, intellect, understanding, thought

Root: man (class 4)

Note: Object of the infinitive jñātum.

ज्ञातुम् (jñātum) - to know, to understand

(indeclinable)

infinitive

From root jñā (to know) with the suffix -tum.

Root: jñā (class 9)

अर्हसि (arhasi) - you ought, you should, you are able

(verb)

2nd person , singular, active, present (laṭ) of arh

Present Active

From root arh.

Root: arh (class 1)

प्रविष्टानि (praviṣṭāni) - having entered, entered

(adjective)

Nominative, neuter, plural of praviṣṭa

praviṣṭa - entered, gone in, penetrated

Past Passive Participle

From pra- + viś (to enter) with kta suffix.

Prefix: pra

Root: viś (class 6)

Note: Predicative adjective for yāni.

अन्धकूपान्तः (andhakūpāntaḥ) - into the interior of the blind well, into the blind pit

(indeclinable)

Compound type : tatpurusha (andhakūpa+anta)

• andhakūpa – blind well, deep pit
  noun (masculine)
• anta – end, interior, limit
  noun (masculine)

Note: Functions as an adverbial phrase indicating destination.

निर्गतानि (nirgatāni) - having come out, emerged

(adjective)

Nominative, neuter, plural of nirgata

nirgata - come out, emerged, departed

Past Passive Participle

From nir- + gam (to go) with kta suffix.

Prefix: nir

Root: gam (class 1)

Note: Predicative adjective.

न (na) - not, no

(indeclinable)

Negating particle.

यानि (yāni) - those which (referring back to 'minds/intellects' implicitly) (which (plural neuter))

(pronoun)

Nominative, neuter, plural of yad

yad - who, which, what

Relative pronoun.

Note: Subject of the implied verb.

तु (tu) - but, on the other hand, indeed

(indeclinable)

Conjunction/particle.