योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-99, verse-14

तानि मानुष्यजातानि चित्तानि रघुनन्दन ।
कानिचित्संप्रबुद्धानि तत्र मुक्तानि बन्धनात् ॥ १४ ॥

tāni mānuṣyajātāni cittāni raghunandana ,
kānicitsaṃprabuddhāni tatra muktāni bandhanāt 14

14. tāni mānuṣyajātāni cittāni raghunandana
kānicit samprabuddhāni tatra muktāni bandhanāt

14. raghunandana tāni mānuṣyajātāni cittāni tatra
kānicit samprabuddhāni bandhanāt muktāni

14. O Raghunandana, among those minds that have taken human birth, some become fully awakened and are thus liberated from bondage.

Words meanings summery:

• तानि (tāni) - those

• मानुष्यजातानि (mānuṣyajātāni) - born as humans, of human origin

• चित्तानि (cittāni) - minds, consciousnesses

• रघुनन्दन (raghunandana) - O scion of Raghu, O Rama

• कानिचित् (kānicit) - some (of them), certain

• सम्प्रबुद्धानि (samprabuddhāni) - fully awakened, enlightened

• तत्र (tatra) - there, in that, among them

• मुक्तानि (muktāni) - liberated, released, freed

• बन्धनात् (bandhanāt) - from bondage, from fetters

Words meanings and morphology

तानि (tāni) - those

(pronoun)

Nominative, neuter, plural of tad

tad - that, those

Demonstrative pronoun

मानुष्यजातानि (mānuṣyajātāni) - born as humans, of human origin

(adjective)

Nominative, neuter, plural of mānuṣyajāta

mānuṣyajāta - born as human, of human kind

Formed from mānuṣya (human) and the past passive participle jāta (born).

Compound type : descriptive compound (mānuṣya+jāta)

• mānuṣya – human, pertaining to humans
  adjective (neuter)
  Derived from manu- (man)
  Root: man
• jāta – born, produced, become
  adjective
  Past Passive Participle
  Derived from root jan- (to be born)
  Root: jan (class 4)

चित्तानि (cittāni) - minds, consciousnesses

(noun)

Nominative, neuter, plural of citta

citta - mind, consciousness, thought

From root cit- (to perceive, know)

Root: cit (class 1)

रघुनन्दन (raghunandana) - O scion of Raghu, O Rama

(proper noun)

Vocative, masculine, singular of raghunandana

raghunandana - joy of Raghu, scion of Raghu (an epithet for Rama)

Compound of Raghu (proper noun) + nandana (son, delight)

Compound type : tatpurusha (raghu+nandana)

• raghu – Raghu (name of an ancient king, ancestor of Rama)
  proper noun (masculine)
• nandana – son, delight, rejoicing
  noun (masculine)
  From root nand- (to rejoice)
  Root: nand (class 1)

कानिचित् (kānicit) - some (of them), certain

(pronoun)

Nominative, neuter, plural of kaścid

kaścid - some, any, a certain one

Indefinite pronoun, from kiṃ + cid

सम्प्रबुद्धानि (samprabuddhāni) - fully awakened, enlightened

(adjective)

Nominative, neuter, plural of samprabuddha

samprabuddha - fully awakened, enlightened, comprehended

Past Passive Participle

From prefixes sam- + pra- + root budh- (to awaken, know)

Prefixes: sam+pra

Root: budh (class 1)

तत्र (tatra) - there, in that, among them

(indeclinable)

Locative of tad (that)

मुक्तानि (muktāni) - liberated, released, freed

(adjective)

Nominative, neuter, plural of mukta

mukta - liberated, released, freed, abandoned

Past Passive Participle

Derived from root muc- (to release, free)

Root: muc (class 6)

बन्धनात् (bandhanāt) - from bondage, from fetters

(noun)

Ablative, neuter, singular of bandhana

bandhana - bondage, fetter, tying, imprisonment

From root bandh- (to bind)

Root: bandh (class 9)