योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-78, verse-44

प्रश्नानिमान्कथय पार्थिव वा च मन्त्रिंस्तत्रार्थिनी भृशमहं परिपूरयार्थम् ।
अङ्गीकृतार्थमददत्क इवास्ति लोके दोषेण संक्षयकरेण न युज्यते यः ॥ ४४ ॥

praśnānimānkathaya pārthiva vā ca mantriṃstatrārthinī bhṛśamahaṃ paripūrayārtham ,
aṅgīkṛtārthamadadatka ivāsti loke doṣeṇa saṃkṣayakareṇa na yujyate yaḥ 44

44. praśnān imān kathaya pārthiva vā ca mantrin
tatra arthinī bhṛśam aham paripūraya
artham aṅgīkṛta artham adadat kaḥ iva asti
loke doṣeṇa saṃkṣayakareṇa na yujyate yaḥ

44. pārthiva vā ca mantrin imān praśnān kathaya
aham tatra bhṛśam arthinī artham paripūraya
yaḥ aṅgīkṛtam artham adadat doṣeṇa
saṃkṣayakareṇa na yujyate iva kaḥ loke asti

44. O King, or O Minister, answer these questions! I am intensely desirous of this, so please fulfill my request. For who in this world, having accepted a commitment, fails to deliver and is not afflicted by a destructive fault?

Words meanings summery:

• प्रश्नान् (praśnān) - questions, inquiries

• इमान् (imān) - these

• कथय (kathaya) - tell, narrate, speak

• पार्थिव (pārthiva) - O king, O ruler

• वा (vā) - or

• च (ca) - and, also

• मन्त्रिन् (mantrin) - O minister, O counselor

• तत्र (tatra) - there, in that matter, regarding that

• अर्थिनी (arthinī) - desirous, requesting (feminine)

• भृशम् (bhṛśam) - greatly, very much, intensely

• अहम् (aham) - I

• परिपूरय (paripūraya) - fulfill, complete (imperative)

• अर्थम् (artham) - purpose, request, object

• अङ्गीकृत (aṅgīkṛta) - accepted, agreed upon

• अर्थम् (artham) - request, object, thing

• अददत् (adadat) - not giving, failing to give

• कः (kaḥ) - who

• इव (iva) - like, as, as if

• अस्ति (asti) - is, exists

• लोके (loke) - in the world, among people

• दोषेण (doṣeṇa) - by a fault, by a sin

• संक्षयकरेण (saṁkṣayakareṇa) - by a destructive (fault), causing destruction

• न (na) - not

• युज्यते (yujyate) - is afflicted, is connected, is joined

• यः (yaḥ) - who, which (masculine singular nominative)

Words meanings and morphology

प्रश्नान् (praśnān) - questions, inquiries

(noun)

Accusative, masculine, plural of praśna

praśna - question, inquiry, problem

इमान् (imān) - these

(pronoun)

Accusative, masculine, plural of idam

idam - this, these

कथय (kathaya) - tell, narrate, speak

(verb)

2nd person , singular, active, imperative (loṭ) of kath

Root of 10th class or causal of a primary root.

Root: kath (class 10)

पार्थिव (pārthiva) - O king, O ruler

(noun)

Vocative, masculine, singular of pārthiva

pārthiva - king, ruler, earthly

वा (vā) - or

(indeclinable)

च (ca) - and, also

(indeclinable)

मन्त्रिन् (mantrin) - O minister, O counselor

(noun)

Vocative, masculine, singular of mantrin

mantrin - minister, counselor, one who possesses mantras

तत्र (tatra) - there, in that matter, regarding that

(indeclinable)

अर्थिनी (arthinī) - desirous, requesting (feminine)

(adjective)

Nominative, feminine, singular of arthin

arthin - desirous, seeking, requesting, petitioner

Derived from artha with -in suffix.

भृशम् (bhṛśam) - greatly, very much, intensely

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

परिपूरय (paripūraya) - fulfill, complete (imperative)

(verb)

2nd person , singular, active, imperative (loṭ) of paripūr

From root pṛ/pūr (to fill) with prefix pari, 10th class or causal.

Prefix: pari

Root: pṛ (class 10)

अर्थम् (artham) - purpose, request, object

(noun)

Accusative, masculine, singular of artha

artha - purpose, meaning, wealth, object, request

अङ्गीकृत (aṅgīkṛta) - accepted, agreed upon

(adjective)

Nominative, masculine, singular of aṅgīkṛta

aṅgīkṛta - accepted, agreed to, assented

Past Passive Participle

Formed from root kṛ (to do) with prefix aṅgī.

Prefix: aṅgī

Root: kṛ (class 8)

अर्थम् (artham) - request, object, thing

(noun)

Accusative, masculine, singular of artha

artha - purpose, meaning, wealth, object, request

अददत् (adadat) - not giving, failing to give

(adjective)

Nominative, masculine, singular of adadat

adadat - not giving, failing to give

Present Active Participle

Formed from root dā (to give) with negative prefix a- (na).

Prefix: a

Root: dā (class 3)

कः (kaḥ) - who

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

इव (iva) - like, as, as if

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

लोके (loke) - in the world, among people

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, mankind

दोषेण (doṣeṇa) - by a fault, by a sin

(noun)

Instrumental, masculine, singular of doṣa

doṣa - fault, defect, sin, error

संक्षयकरेण (saṁkṣayakareṇa) - by a destructive (fault), causing destruction

(adjective)

Instrumental, masculine, singular of saṃkṣayakara

saṁkṣayakara - causing destruction, destructive

Compound type : upapada-tatpuruṣa (saṃkṣaya+kara)

• saṃkṣaya – destruction, decay, complete loss
  noun (masculine)
  Prefix: sam
  Root: kṣi (class 5)
• kara – making, doing, causing (suffix)
  adjective (masculine)
  Agent Noun suffix
  From root kṛ (to do).
  Root: kṛ (class 8)

न (na) - not

(indeclinable)

युज्यते (yujyate) - is afflicted, is connected, is joined

(verb)

3rd person , singular, passive, present (laṭ) of yuj

Root: yuj (class 7)

यः (yaḥ) - who, which (masculine singular nominative)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, that (relative pronoun)