योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-78, verse-21

तामवेक्ष्य महावीरौ तथैवाक्षुभितौ स्थितौ ।
न तदस्ति विमोहाय यद्विविक्तस्य चेतसः ॥ २१ ॥

tāmavekṣya mahāvīrau tathaivākṣubhitau sthitau ,
na tadasti vimohāya yadviviktasya cetasaḥ 21

21. tām avekṣya mahāvīrau tathā eva akṣubhitau sthitau
na tat asti vimohāya yat viviktasya cetasaḥ

21. mahāvīrau tām avekṣya tathā eva akṣubhitau sthitau.
viviktasya cetasaḥ vimohāya yat tat na asti.

21. Having seen her, the two great heroes remained unshaken. For a discerning mind (cetas), nothing exists that can cause delusion.

Words meanings summery:

• ताम् (tām) - The Rākṣasī described in previous verses (her, that (feminine singular accusative))

• अवेक्ष्य (avekṣya) - having seen, having beheld, having observed

• महावीरौ (mahāvīrau) - Rāma and Lakṣmaṇa (two great heroes)

• तथा (tathā) - just so, as expected (thus, so, in that manner)

• एव (eva) - just so, exactly (indeed, only, just)

• अक्षुभितौ (akṣubhitau) - unagitated, unshaken, undisturbed

• स्थितौ (sthitau) - remained (stood, remained, situated)

• न (na) - not, no

• तत् (tat) - that (referring to something that can cause delusion) (that, it)

• अस्ति (asti) - is, exists

• विमोहाय (vimohāya) - to cause delusion (for delusion, for bewilderment, for confusion)

• यत् (yat) - which, what (relative pronoun)

• विविक्तस्य (viviktasya) - of the discerning (of the separated, discerning, pure, isolated)

• चेतसः (cetasaḥ) - of the (discerning) mind (of the mind, of the consciousness, of the heart)

Words meanings and morphology

ताम् (tām) - The Rākṣasī described in previous verses (her, that (feminine singular accusative))

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, he, it

Note: Direct object of `avekṣya`.

अवेक्ष्य (avekṣya) - having seen, having beheld, having observed

(indeclinable)

Absolutive (gerund)

Prefix `ava` + root `īkṣ` (to see) + suffix `lyap`.

Prefix: ava

Root: īkṣ (class 1)

Note: Indicates prior action.

महावीरौ (mahāvīrau) - Rāma and Lakṣmaṇa (two great heroes)

(noun)

Nominative, masculine, dual of mahāvīra

mahāvīra - great hero

Compound type : karmadhāraya (mahā+vīra)

• mahā – great, large
  adjective
  `mahant` stem
• vīra – hero, brave man
  noun (masculine)

Note: Subject of the sentence.

तथा (tathā) - just so, as expected (thus, so, in that manner)

(indeclinable)

Note: Adverb.

एव (eva) - just so, exactly (indeed, only, just)

(indeclinable)

Note: Emphasizes `tathā`.

अक्षुभितौ (akṣubhitau) - unagitated, unshaken, undisturbed

(adjective)

Nominative, masculine, dual of akṣubhita

akṣubhita - unagitated, unshaken, undisturbed

Past Passive Participle (negated)

Negative prefix `a` + root `kṣubh` (to be agitated) + suffix `ita`.

Compound type : nañ-tatpurusha (a+kṣubhita)

• a – not, non-
  prefix
• kṣubhita – agitated, disturbed
  participle
  Past Passive Participle
  From root kṣubh (to be agitated)
  Root: kṣubh (class 1)

Note: Predicative adjective for `mahāvīrau`.

स्थितौ (sthitau) - remained (stood, remained, situated)

(participle)

Nominative, masculine, dual of sthita

sthita - stood, remained, situated, firm

Past Passive Participle

From root sthā (to stand, remain).

Root: sthā (class 1)

Note: Serves as the main verb, implying "they remained".

न (na) - not, no

(indeclinable)

Note: Negates the verb `asti`.

तत् (tat) - that (referring to something that can cause delusion) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, she, he, it

Note: Subject of the clause.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active Indicative

Root as (to be)

Root: as (class 2)

Note: Finite verb.

विमोहाय (vimohāya) - to cause delusion (for delusion, for bewilderment, for confusion)

(noun)

Dative, masculine, singular of vimoha

vimoha - delusion, bewilderment, infatuation

From prefix `vi` + root `muh` (to be bewildered)

Prefix: vi

Root: muh (class 4)

Note: Expresses purpose.

यत् (yat) - which, what (relative pronoun)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who

Note: Relative pronoun, subject of a relative clause implying "whatever exists".

विविक्तस्य (viviktasya) - of the discerning (of the separated, discerning, pure, isolated)

(participle)

Genitive, neuter, singular of vivikta

vivikta - separated, isolated, pure, discerning, distinct

Past Passive Participle

Prefix `vi` + root `vic` (to separate) + suffix `kta`.

Prefix: vi

Root: vic (class 7)

Note: Modifies `cetasaḥ`.

चेतसः (cetasaḥ) - of the (discerning) mind (of the mind, of the consciousness, of the heart)

(noun)

Genitive, neuter, singular of cetas

cetas - mind, intellect, consciousness, heart

From root cit (to perceive, think).

Root: cit (class 1)

Note: Possessive, governing `vimohāya`.