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3,78

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-78, verse-40

समस्तगुणजालानामध्यात्मज्ञानमुत्तमम् ।
तद्विद्राजा भवेद्राजा तद्विन्मन्त्री च मन्त्रवित् ॥ ४० ॥
samastaguṇajālānāmadhyātmajñānamuttamam ,
tadvidrājā bhavedrājā tadvinmantrī ca mantravit 40
40. samasta-guṇa-jālānām adhyātma-jñānam uttamam tat-vit
rājā bhavet rājā tat-vit mantrī ca mantra-vit
40. samasta-guṇa-jālānām adhyātma-jñānam uttamam.
tat-vit rājā rājā bhavet.
tat-vit mantrī ca mantravit (bhavet).
40. Among all excellent qualities, knowledge of the supreme Self (ātman) is the foremost. A king who possesses this knowledge becomes a true ruler, and a minister who has it becomes a truly wise counselor.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • समस्त-गुण-जालानाम् (samasta-guṇa-jālānām) - among all excellent qualities (of all networks of qualities, of all collections of attributes)
  • अध्यात्म-ज्ञानम् (adhyātma-jñānam) - knowledge of the supreme Self (ātman), spiritual knowledge
  • उत्तमम् (uttamam) - supreme, best, foremost
  • तत्-वित् (tat-vit) - one who knows the spiritual knowledge (adhyātma-jñānam) (one who knows that)
  • राजा (rājā) - king, ruler
  • भवेत् (bhavet) - becomes, should be
  • राजा (rājā) - a true king (emphasizing the quality of the ruler) (king, ruler)
  • तत्-वित् (tat-vit) - one who knows the spiritual knowledge (adhyātma-jñānam) (one who knows that)
  • मन्त्री (mantrī) - minister, counselor
  • (ca) - and, also
  • मन्त्र-वित् (mantra-vit) - one who knows counsel, a wise counselor

Words meanings and morphology

समस्त-गुण-जालानाम् (samasta-guṇa-jālānām) - among all excellent qualities (of all networks of qualities, of all collections of attributes)
(noun)
Genitive, neuter, plural of samasta-guṇa-jāla
samasta-guṇa-jāla - network/collection of all qualities
Compound type : tatpurusha (samasta+guṇa+jāla)
  • samasta – all, entire, complete
    adjective (masculine)
    Past Passive Participle
    Derived from root as with prefix sam
    Prefix: sam
    Root: as (class 2)
  • guṇa – quality, attribute, virtue
    noun (masculine)
  • jāla – net, collection, multitude
    noun (neuter)
अध्यात्म-ज्ञानम् (adhyātma-jñānam) - knowledge of the supreme Self (ātman), spiritual knowledge
(noun)
Nominative, neuter, singular of adhyātma-jñāna
adhyātma-jñāna - knowledge of the Self, spiritual knowledge
Compound type : tatpurusha (adhyātman+jñāna)
  • adhyātman – the supreme Self (ātman), pertaining to the Self
    noun (neuter)
    Prefix: adhi
  • jñāna – knowledge, wisdom, understanding
    noun (neuter)
    Root: jñā (class 9)
उत्तमम् (uttamam) - supreme, best, foremost
(adjective)
Nominative, neuter, singular of uttama
uttama - highest, best, supreme, excellent
तत्-वित् (tat-vit) - one who knows the spiritual knowledge (adhyātma-jñānam) (one who knows that)
(adjective)
Nominative, masculine, singular of tad-vid
tad-vid - one who knows that, a knower of it
Compound type : tatpurusha (tad+vid)
  • tad – that
    pronoun (neuter)
  • vid – knowing, one who knows
    adjective (masculine)
    Agent Noun
    Derived from root vid with suffix -vi (kvin)
    Root: vid (class 2)
राजा (rājā) - king, ruler
(noun)
Nominative, masculine, singular of rājan
rājan - king, monarch, ruler
भवेत् (bhavet) - becomes, should be
(verb)
3rd person , singular, active, optative (vidhi liṅ) of bhū
Root: bhū (class 1)
राजा (rājā) - a true king (emphasizing the quality of the ruler) (king, ruler)
(noun)
Nominative, masculine, singular of rājan
rājan - king, monarch, ruler
तत्-वित् (tat-vit) - one who knows the spiritual knowledge (adhyātma-jñānam) (one who knows that)
(adjective)
Nominative, masculine, singular of tad-vid
tad-vid - one who knows that, a knower of it
Compound type : tatpurusha (tad+vid)
  • tad – that
    pronoun (neuter)
  • vid – knowing, one who knows
    adjective (masculine)
    Agent Noun
    Derived from root vid with suffix -vi (kvin)
    Root: vid (class 2)
मन्त्री (mantrī) - minister, counselor
(noun)
Nominative, masculine, singular of mantrin
mantrin - minister, counselor, advisor
Root: mantr (class 10)
(ca) - and, also
(indeclinable)
मन्त्र-वित् (mantra-vit) - one who knows counsel, a wise counselor
(adjective)
Nominative, masculine, singular of mantra-vid
mantra-vid - one who knows counsel/sacred texts/spells
Compound type : tatpurusha (mantra+vid)
  • mantra – counsel, advice, sacred text, hymn
    noun (masculine)
    Root: mantr (class 10)
  • vid – knowing, one who knows
    adjective (masculine)
    Agent Noun
    Derived from root vid with suffix -vi (kvin)
    Root: vid (class 2)