योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-78, verse-14
ऊर्ध्वकेशीं शिरालाङ्गीं कपिलाक्षीं तमोमयीम् ।
यक्षरक्षःपिशाचानामप्यनर्थभयप्रदाम् ॥ १४ ॥
यक्षरक्षःपिशाचानामप्यनर्थभयप्रदाम् ॥ १४ ॥
ūrdhvakeśīṃ śirālāṅgīṃ kapilākṣīṃ tamomayīm ,
yakṣarakṣaḥpiśācānāmapyanarthabhayapradām 14
yakṣarakṣaḥpiśācānāmapyanarthabhayapradām 14
14.
ūrdhvakeśīm śirālāṅgīm kapilākṣīm tamomayīm
yakṣarakṣaḥpiśācānām api anarthabhayapradām
yakṣarakṣaḥpiśācānām api anarthabhayapradām
14.
ūrdhvakeśīm śirālāṅgīm kapilākṣīm tamomayīm
yakṣarakṣaḥpiśācānām api anarthabhayapradām
yakṣarakṣaḥpiśācānām api anarthabhayapradām
14.
She, whose hair stands erect, whose body is covered with prominent veins, whose eyes are tawny, and who is made of pure darkness; she who instills distress and fear even in Yakṣas, Rakṣasas, and Piśācas.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ऊर्ध्वकेशीम् (ūrdhvakeśīm) - having erect hair, with hair standing upwards
- शिरालाङ्गीम् (śirālāṅgīm) - having a body full of veins, veiny-bodied
- कपिलाक्षीम् (kapilākṣīm) - having tawny eyes
- तमोमयीम् (tamomayīm) - consisting of darkness, full of darkness
- यक्षरक्षःपिशाचानाम् (yakṣarakṣaḥpiśācānām) - of Yakṣas, Rakṣasas, and Piśācas
- अपि (api) - even, also, too
- अनर्थभयप्रदाम् (anarthabhayapradām) - granting misfortune and fear, causing distress and terror
Words meanings and morphology
ऊर्ध्वकेशीम् (ūrdhvakeśīm) - having erect hair, with hair standing upwards
(adjective)
Accusative, feminine, singular of ūrdhvakeśī
ūrdhvakeśī - having upward-standing hair
Compound type : bahuvrīhi (ūrdhva+keśa)
- ūrdhva – upward, elevated, erect
adjective (masculine) - keśa – hair
noun (masculine)
Note: Qualifies the implied feminine subject.
शिरालाङ्गीम् (śirālāṅgīm) - having a body full of veins, veiny-bodied
(adjective)
Accusative, feminine, singular of śirālāṅgī
śirālāṅgī - having a body covered with prominent veins
Compound type : bahuvrīhi (śirāla+aṅga)
- śirāla – veiny, full of veins
adjective (masculine)
Derived from śirā (vein) + la (possessive suffix) - aṅga – body, limb, part
noun (neuter)
Note: Qualifies the implied feminine subject.
कपिलाक्षीम् (kapilākṣīm) - having tawny eyes
(adjective)
Accusative, feminine, singular of kapilākṣī
kapilākṣī - having tawny, reddish-brown eyes
Compound type : bahuvrīhi (kapila+akṣi)
- kapila – tawny, reddish-brown, yellowish-red
adjective (masculine) - akṣi – eye
noun (neuter)
Note: Qualifies the implied feminine subject.
तमोमयीम् (tamomayīm) - consisting of darkness, full of darkness
(adjective)
Accusative, feminine, singular of tamomayī
tamomayī - consisting of darkness, made of darkness, pervaded by darkness
Derived from tamas (darkness) + mayī (suffix for 'made of').
Note: Qualifies the implied feminine subject.
यक्षरक्षःपिशाचानाम् (yakṣarakṣaḥpiśācānām) - of Yakṣas, Rakṣasas, and Piśācas
(noun)
Genitive, masculine, plural of yakṣarakṣaḥpiśāca
yakṣarakṣaḥpiśāca - Yakṣas, Rakṣasas, and Piśācas (demonic beings)
Compound type : dvandva (yakṣa+rakṣas+piśāca)
- yakṣa – a class of semi-divine beings, usually benevolent guardians
noun (masculine) - rakṣas – demon, ogre, goblin (rakṣasa)
noun (masculine) - piśāca – goblin, demon, ghost, a class of malevolent spirits
noun (masculine)
अपि (api) - even, also, too
(indeclinable)
Note: Emphasizes the preceding noun.
अनर्थभयप्रदाम् (anarthabhayapradām) - granting misfortune and fear, causing distress and terror
(adjective)
Accusative, feminine, singular of anarthabhayapradā
anarthabhayapradā - granting misfortune and fear
Compound type : tatpuruṣa (anartha+bhaya+pradā)
- anartha – misfortune, calamity, evil, distress
noun (masculine)
Negation of artha (purpose, wealth, meaning).
Prefix: an - bhaya – fear, dread, terror
noun (neuter)
Root: bhī (class 3) - pradā – giving, granting, bestowing
adjective/noun (feminine)
agent noun/derivative
From pra + dā (to give).
Prefix: pra
Root: dā (class 3)
Note: Qualifies the implied feminine subject.