योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-78, verse-42
भवन्तौ तद्विदौ साधू यदि तच्छ्रेय आप्नुथः ।
नो चेदनर्थदौ स्वस्याः प्रकृतेरद्म्यहं युवाम् ॥ ४२ ॥
नो चेदनर्थदौ स्वस्याः प्रकृतेरद्म्यहं युवाम् ॥ ४२ ॥
bhavantau tadvidau sādhū yadi tacchreya āpnuthaḥ ,
no cedanarthadau svasyāḥ prakṛteradmyahaṃ yuvām 42
no cedanarthadau svasyāḥ prakṛteradmyahaṃ yuvām 42
42.
bhavantau tat-vidau sādhū yadi tat śreyaḥ āpnuthas na
u cet anartha-dau svasyāḥ prakṛteḥ admi aham yuvām
u cet anartha-dau svasyāḥ prakṛteḥ admi aham yuvām
42.
yadi bhavantau tat-vidau sādhū (sthitaḥ) ,
(tarhi) tat śreyaḥ āpnuthas.
no cet (bhavantau) svasyāḥ prakṛteḥ anarthadau (bhavataḥ),
(tarhi) aham yuvām admi.
(tarhi) tat śreyaḥ āpnuthas.
no cet (bhavantau) svasyāḥ prakṛteḥ anarthadau (bhavataḥ),
(tarhi) aham yuvām admi.
42.
If you two (addressing honorable individuals) are well-versed in that knowledge and righteous, then you will achieve prosperity. Otherwise, if you bring misfortune upon your own constituents (prakṛti), I will surely consume you both.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भवन्तौ (bhavantau) - you two (honorific)
- तत्-विदौ (tat-vidau) - two who are well-versed in that knowledge (from previous verses) (two who know that)
- साधू (sādhū) - good, righteous, virtuous
- यदि (yadi) - if
- तत् (tat) - that (prosperity) (that, it)
- श्रेयः (śreyaḥ) - welfare, auspiciousness, good fortune, prosperity
- आप्नुथस् (āpnuthas) - you two obtain, you two reach
- न (na) - not, no
- उ (u) - or, but, on the other hand
- चेत् (cet) - if
- अनर्थ-दौ (anartha-dau) - bring misfortune upon (the subjects) (giving misfortune, causing harm)
- स्वस्याः (svasyāḥ) - of one's own, of their own
- प्रकृतेः (prakṛteḥ) - of your own constituents (prakṛti) (of nature (prakṛti), of subjects, of constituents)
- अद्मि (admi) - I eat, I consume, I devour
- अहम् (aham) - I
- युवाम् (yuvām) - you two
Words meanings and morphology
भवन्तौ (bhavantau) - you two (honorific)
(pronoun)
Nominative, masculine, dual of bhavat
bhavat - you, sir, lord (honorific, present participle of bhū)
Present Active Participle
Derived from root bhū with present participle suffix
Root: bhū (class 1)
तत्-विदौ (tat-vidau) - two who are well-versed in that knowledge (from previous verses) (two who know that)
(adjective)
Nominative, masculine, dual of tad-vid
tad-vid - one who knows that, a knower of it
Compound type : tatpurusha (tad+vid)
- tad – that
pronoun (neuter) - vid – knowing, one who knows
adjective (masculine)
Agent Noun
Derived from root vid with suffix -vi (kvin)
Root: vid (class 2)
साधू (sādhū) - good, righteous, virtuous
(adjective)
Nominative, masculine, dual of sādhu
sādhu - good, righteous, virtuous, excellent, proper
Root: sādh (class 5)
यदि (yadi) - if
(indeclinable)
तत् (tat) - that (prosperity) (that, it)
(pronoun)
Nominative, neuter, singular of tad
tad - that, it
श्रेयः (śreyaḥ) - welfare, auspiciousness, good fortune, prosperity
(noun)
Nominative, neuter, singular of śreyas
śreyas - good, welfare, prosperity, bliss
आप्नुथस् (āpnuthas) - you two obtain, you two reach
(verb)
2nd person , dual, active, present (lat) of āp
Root: āp (class 5)
न (na) - not, no
(indeclinable)
उ (u) - or, but, on the other hand
(indeclinable)
चेत् (cet) - if
(indeclinable)
अनर्थ-दौ (anartha-dau) - bring misfortune upon (the subjects) (giving misfortune, causing harm)
(adjective)
Nominative, masculine, dual of anartha-da
anartha-da - giving evil, causing misfortune, harmful
Compound type : tatpurusha (anartha+da)
- anartha – misfortune, evil, harm, useless
noun (masculine)
Prefix: an - da – giving, bestowing
adjective (masculine)
Agent Noun
Derived from root dā with suffix -a
Root: dā (class 3)
स्वस्याः (svasyāḥ) - of one's own, of their own
(pronoun)
Genitive, feminine, singular of sva
sva - one's own, self, kindred
प्रकृतेः (prakṛteḥ) - of your own constituents (prakṛti) (of nature (prakṛti), of subjects, of constituents)
(noun)
Genitive, feminine, singular of prakṛti
prakṛti - nature, origin, cause, primary matter, subjects (of a king), constituents
Prefix: pra
Root: kṛ (class 8)
अद्मि (admi) - I eat, I consume, I devour
(verb)
1st person , singular, active, present (lat) of ad
Root: ad (class 2)
अहम् (aham) - I
(pronoun)
Nominative, singular of aham
aham - I (first person pronoun)
युवाम् (yuvām) - you two
(pronoun)
Accusative, dual of yuvad
yuvad - you (dual, second person pronoun)