योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-78, verse-34

इति संचिन्त्य पृच्छायै तन्वानावसरं ततः ।
अकालकल्पाभ्ररवं हासं संयम्य साब्रवीत् ॥ ३४ ॥

iti saṃcintya pṛcchāyai tanvānāvasaraṃ tataḥ ,
akālakalpābhraravaṃ hāsaṃ saṃyamya sābravīt 34

34. iti saṃcintya pṛcchāyai tanvānā avasaram tataḥ
akāla-kalpābhraravam hāsam saṃyamya sā abravīt

34. iti saṃcintya pṛcchāyai avasaram tanvānā tataḥ akāla-kalpābhraravam hāsam saṃyamya sā abravīt.

34. Having thus reflected and created an opportune moment for questioning, she then suppressed her laugh, which resonated like the thunder of unseasonal clouds, and spoke.

Words meanings summery:

• इति (iti) - thus, so, in this manner, indicates conclusion or quotation

• संचिन्त्य (saṁcintya) - having pondered, having thought deeply, having considered

• पृच्छायै (pṛcchāyai) - for questioning, for asking

• तन्वाना (tanvānā) - creating, performing, extending

• अवसरम् (avasaram) - opportunity, occasion, suitable moment

• ततः (tataḥ) - thereupon, then, from that

• अकाल-कल्पाभ्ररवम् (akāla-kalpābhraravam) - like the roar of untimely clouds, resembling the sound of unseasonal thunderclouds

• हासम् (hāsam) - laugh, laughter

• संयम्य (saṁyamya) - having restrained, having controlled, having curbed

• सा (sā) - she, that (feminine)

• अब्रवीत् (abravīt) - she spoke, she said

Words meanings and morphology

इति (iti) - thus, so, in this manner, indicates conclusion or quotation

(indeclinable)

Note: Marks the preceding thought.

संचिन्त्य (saṁcintya) - having pondered, having thought deeply, having considered

(indeclinable)

Absolutive (Gerund)

Derived from root √cit (to think) with prefix sam-.

Prefix: sam

Root: cit (class 10)

Note: Precedes the main action.

पृच्छायै (pṛcchāyai) - for questioning, for asking

(noun)

Dative, feminine, singular of pṛcchā

pṛcchā - question, inquiry, asking

Derived from root √prach (to ask).

Root: prach (class 6)

Note: Indicates purpose.

तन्वाना (tanvānā) - creating, performing, extending

(adjective)

Nominative, feminine, singular of tanvāna

tanvāna - creating, performing, extending, making

Present Middle Participle

Derived from root √tan (to stretch, extend, perform, create).

Root: tan (class 8)

Note: Refers to sā (she).

अवसरम् (avasaram) - opportunity, occasion, suitable moment

(noun)

Accusative, masculine, singular of avasara

avasara - opportunity, occasion, suitable moment

Derived from root √sṛ (to go) with prefix ava-.

Prefix: ava

Root: sṛ (class 1)

Note: Object of tanvānā.

ततः (tataḥ) - thereupon, then, from that

(indeclinable)

अकाल-कल्पाभ्ररवम् (akāla-kalpābhraravam) - like the roar of untimely clouds, resembling the sound of unseasonal thunderclouds

(adjective)

Accusative, masculine, singular of akāla-kalpābhrarava

akāla-kalpābhrarava - having a roar like untimely clouds, resembling the sound of unseasonal thunderclouds

Tatpuruṣa compound.

Compound type : ṣaṣṭhī-tatpuruṣa (akāla+kalpa+abhra+rava)

• akāla – untimely, unseasonal, wrong time
  noun (masculine)
  Compound: a- (negative) + kāla (time).
  Prefix: a
• kalpa – like, resembling, almost
  adjective (masculine)
• abhra – cloud, sky
  noun (neuter)
• rava – roar, cry, sound, noise
  noun (masculine)
  Derived from root √ru (to roar, cry).
  Root: ru (class 2)

Note: Agrees with hāsam.

हासम् (hāsam) - laugh, laughter

(noun)

Accusative, masculine, singular of hāsa

hāsa - laugh, laughter, mirth, ridicule

Derived from root √has (to laugh).

Root: has (class 1)

Note: Object of saṃyamya.

संयम्य (saṁyamya) - having restrained, having controlled, having curbed

(indeclinable)

Absolutive (Gerund)

Derived from root √yam (to curb, restrain) with prefix sam-.

Prefix: sam

Root: yam (class 1)

Note: Precedes the main action.

सा (sā) - she, that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Note: Subject of abravīt.

अब्रवीत् (abravīt) - she spoke, she said

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Root: brū (class 2)

Note: Preceded by augment 'a'.