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3,78

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-78, verse-41

प्रभुत्वं समदृष्टित्वं तच्च स्याद्राजविद्यया ।
तामेव यो न जानाति नासौ मन्त्री न सोऽधिपः ॥ ४१ ॥
prabhutvaṃ samadṛṣṭitvaṃ tacca syādrājavidyayā ,
tāmeva yo na jānāti nāsau mantrī na so'dhipaḥ 41
41. prabhutvam sama-dṛṣṭitvam tat ca syāt rāja-vidyayā
tām eva yaḥ na jānāti na asau mantrī na saḥ adhipaḥ
41. prabhutvam samadṛṣṭitvam ca tat rāja-vidyayā syāt.
yaḥ tām eva na jānāti,
asau na mantrī,
saḥ na adhipaḥ.
41. True sovereignty and impartial vision (samadṛṣṭitva) are attained through the knowledge of governance (rāja-vidyā). Indeed, anyone who does not possess this knowledge is neither fit to be a minister nor a ruler.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • प्रभुत्वम् (prabhutvam) - sovereignty, authority, lordship
  • सम-दृष्टित्वम् (sama-dṛṣṭitvam) - impartiality, equality of vision
  • तत् (tat) - that (referring to sovereignty and impartiality) (that, it)
  • (ca) - and, also
  • स्यात् (syāt) - may be, should be, occurs, arises
  • राज-विद्यया (rāja-vidyayā) - by means of royal knowledge, by knowledge of governance/statecraft (rāja-vidyā)
  • ताम् (tām) - that knowledge (rāja-vidyā) (that (feminine accusative singular))
  • एव (eva) - only, indeed, truly
  • यः (yaḥ) - who, whoever
  • (na) - not, no
  • जानाति (jānāti) - knows, understands
  • (na) - not, no
  • असौ (asau) - that one, he
  • मन्त्री (mantrī) - minister, counselor
  • (na) - not, no
  • सः (saḥ) - he, that one
  • अधिपः (adhipaḥ) - ruler, lord, master

Words meanings and morphology

प्रभुत्वम् (prabhutvam) - sovereignty, authority, lordship
(noun)
Nominative, neuter, singular of prabhutva
prabhutva - sovereignty, power, lordship, mastership
Derived from prabhu + tva (suffix for abstract noun)
सम-दृष्टित्वम् (sama-dṛṣṭitvam) - impartiality, equality of vision
(noun)
Nominative, neuter, singular of sama-dṛṣṭitva
sama-dṛṣṭitva - impartiality, equality of view, even-mindedness
Derived from sama-dṛṣṭi + tva (suffix for abstract noun)
Compound type : tatpurusha (sama-dṛṣṭi+tva)
  • sama-dṛṣṭi – impartial vision, even-mindedness
    compound noun (feminine)
  • tva – suffix forming abstract nouns (e.g., -ness, -hood)
    suffix (neuter)
तत् (tat) - that (referring to sovereignty and impartiality) (that, it)
(pronoun)
Nominative, neuter, singular of tad
tad - that, it, he, she
(ca) - and, also
(indeclinable)
स्यात् (syāt) - may be, should be, occurs, arises
(verb)
3rd person , singular, active, optative (vidhi liṅ) of as
Root: as (class 2)
राज-विद्यया (rāja-vidyayā) - by means of royal knowledge, by knowledge of governance/statecraft (rāja-vidyā)
(noun)
Instrumental, feminine, singular of rāja-vidyā
rāja-vidyā - royal science, the science of politics or government, statecraft
Compound type : tatpurusha (rājan+vidyā)
  • rājan – king
    noun (masculine)
  • vidyā – knowledge, learning, science
    noun (feminine)
    Root: vid (class 2)
ताम् (tām) - that knowledge (rāja-vidyā) (that (feminine accusative singular))
(pronoun)
Accusative, feminine, singular of tad
tad - that, she
एव (eva) - only, indeed, truly
(indeclinable)
यः (yaḥ) - who, whoever
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what, whoever
(na) - not, no
(indeclinable)
जानाति (jānāti) - knows, understands
(verb)
3rd person , singular, active, present (lat) of jñā
Root: jñā (class 9)
(na) - not, no
(indeclinable)
असौ (asau) - that one, he
(pronoun)
Nominative, masculine, singular of adas
adas - that one, he, she, it
मन्त्री (mantrī) - minister, counselor
(noun)
Nominative, masculine, singular of mantrin
mantrin - minister, counselor, advisor
Root: mantr (class 10)
(na) - not, no
(indeclinable)
सः (saḥ) - he, that one
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
अधिपः (adhipaḥ) - ruler, lord, master
(noun)
Nominative, masculine, singular of adhipa
adhipa - ruler, lord, master, sovereign