योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-1, verse-8

अस्याभूदिन्दुवदनस्तनयो नयकोविदः ।
शुको नाम महाप्राज्ञो यज्ञो मूर्त्येव सुस्थितः ॥ ८ ॥

asyābhūdinduvadanastanayo nayakovidaḥ ,
śuko nāma mahāprājño yajño mūrtyeva susthitaḥ 8

8. asyāḥ abhūt induvadanaḥ tanayaḥ nayakovidaḥ | śukaḥ
nāma mahāprājñaḥ yajñaḥ mūrtyā iva susthitaḥ ||

8. asyāḥ induvadanaḥ nayakovidaḥ śukaḥ nāma mahāprājñaḥ
tanayaḥ abhūt (saḥ) mūrtyā iva susthitaḥ yajñaḥ

8. To her was born a son, moon-faced and skilled in statesmanship, named Shuka, who was profoundly wise, appearing as if the Vedic ritual (yajña) itself had taken a well-formed body.

Words meanings summery:

• अस्याः (asyāḥ) - of her

• अभूत् (abhūt) - was, came to be, there was

• इन्दुवदनः (induvadanaḥ) - moon-faced

• तनयः (tanayaḥ) - son

• नयकोविदः (nayakovidaḥ) - skilled in policy, expert in statesmanship

• शुकः (śukaḥ) - Shuka (proper name)

• नाम (nāma) - named, by name

• महाप्राज्ञः (mahāprājñaḥ) - greatly wise, very intelligent

• यज्ञः (yajñaḥ) - Vedic ritual

• मूर्त्या (mūrtyā) - by body, in embodied form

• इव (iva) - like, as if

• सुस्थितः (susthitaḥ) - well-established, well-formed

Words meanings and morphology

अस्याः (asyāḥ) - of her

(pronoun)

Genitive, feminine, singular of idam

idam - this, she, it

अभूत् (abhūt) - was, came to be, there was

(verb)

3rd person , singular, active, imperfect (laṅ) of bhū

Root: bhū (class 1)

इन्दुवदनः (induvadanaḥ) - moon-faced

(adjective)

Nominative, masculine, singular of induvadana

induvadana - having a face like the moon

Compound type : upamāna-pūrvapada (indu+vadana)

• indu – moon
  noun (masculine)
• vadana – face, mouth
  noun (neuter)

तनयः (tanayaḥ) - son

(noun)

Nominative, masculine, singular of tanaya

tanaya - son, offspring

Derived from root tan (to extend, to propagate)

Root: tan (class 8)

नयकोविदः (nayakovidaḥ) - skilled in policy, expert in statesmanship

(adjective)

Nominative, masculine, singular of nayakovida

nayakovida - skilled in policy or conduct

Compound type : ṣaṣṭhī-tatpuruṣa (naya+kovida)

• naya – policy, conduct, leading
  noun (masculine)
  Root: nī (class 1)
• kovida – skilled, expert, knowing
  adjective (masculine/feminine/neuter)

शुकः (śukaḥ) - Shuka (proper name)

(proper noun)

Nominative, masculine, singular of śuka

śuka - a parrot; name of a sage, son of Vyāsa

नाम (nāma) - named, by name

(indeclinable)

महाप्राज्ञः (mahāprājñaḥ) - greatly wise, very intelligent

(adjective)

Nominative, masculine, singular of mahāprājña

mahāprājña - very wise, highly intelligent

Compound type : karmadhāraya (mahā+prājña)

• mahā – great, large
  adjective (masculine/feminine/neuter)
• prājña – wise, intelligent, knowing
  adjective (masculine/feminine/neuter)
  Prefix: pra
  Root: jñā (class 9)

यज्ञः (yajñaḥ) - Vedic ritual

(noun)

Nominative, masculine, singular of yajña

yajña - Vedic ritual, sacrifice

Root: yaj (class 1)

मूर्त्या (mūrtyā) - by body, in embodied form

(noun)

Instrumental, feminine, singular of mūrti

mūrti - form, shape, embodiment, idol

इव (iva) - like, as if

(indeclinable)

सुस्थितः (susthitaḥ) - well-established, well-formed

(adjective)

Nominative, masculine, singular of susthita

susthita - well-placed, well-settled, in good condition

Compound type : pra-ādi tatpuruṣa (su+sthita)

• su – good, well, excellent
  prefix
• sthita – stood, situated, established
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Past Passive Participle of the root sthā
  Root: sthā (class 1)