योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-1, verse-37

तेन त्वया स्फुटं ज्ञातं ज्ञेयं यस्य महात्मनः ।
भोगेभ्यो विरतिर्जाता दृश्यात्प्राक्सकलादिह ॥ ३७ ॥

tena tvayā sphuṭaṃ jñātaṃ jñeyaṃ yasya mahātmanaḥ ,
bhogebhyo viratirjātā dṛśyātprāksakalādiha 37

37. tena tvayā sphuṭam jñātam jñeyam yasya mahātmanaḥ
bhogebhyo viratiḥ jātā dṛśyāt prāk sakalāt iha

37. tvayā tena yasya mahātmanaḥ jñeyam sphuṭam jñātam
iha sakalāt dṛśyāt prāk bhogebhyaḥ viratiḥ jātā

37. Therefore, by you, that which is to be known concerning the great soul (ātman) has been clearly understood. Here, detachment from all visible worldly pleasures has arisen in you, even earlier than it typically would.

Words meanings summery:

• तेन (tena) - by that, therefore, by him

• त्वया (tvayā) - by you

• स्फुटम् (sphuṭam) - clearly, distinctly, evidently

• ज्ञातम् (jñātam) - known, understood

• ज्ञेयम् (jñeyam) - that which is to be known, the knowable

• यस्य (yasya) - of whom, of which

• महात्मनः (mahātmanaḥ) - of the great soul

• भोगेभ्यो (bhogebhyo) - from enjoyments, from worldly pleasures

• विरतिः (viratiḥ) - detachment, aversion, cessation, stopping

• जाता (jātā) - arisen, occurred, born, manifested

• दृश्यात् (dṛśyāt) - from the visible, from that which is seen

• प्राक् (prāk) - before, previously, earlier

• सकलात् (sakalāt) - from all, from the entire

• इह (iha) - here, in this world, in this case

Words meanings and morphology

तेन (tena) - by that, therefore, by him

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

स्फुटम् (sphuṭam) - clearly, distinctly, evidently

(indeclinable)

Derived from the root √sphuṭ (to burst, blossom, expand).

Root: sphuṭ (class 6)

ज्ञातम् (jñātam) - known, understood

(adjective)

Nominative, neuter, singular of jñāta

jñāta - known, understood, perceived

Past Passive Participle

Derived from the root √jñā (to know) with the suffix -ta.

Root: jñā (class 9)

ज्ञेयम् (jñeyam) - that which is to be known, the knowable

(adjective)

Nominative, neuter, singular of jñeya

jñeya - knowable, to be known, that which should be known

Gerundive

Derived from the root √jñā (to know) with the suffix -ya.

Root: jñā (class 9)

यस्य (yasya) - of whom, of which

(pronoun)

Genitive, masculine, singular of yad

yad - which, who, what

Note: Agrees with 'mahātmanaḥ'.

महात्मनः (mahātmanaḥ) - of the great soul

(noun)

Genitive, masculine, singular of mahātman

mahātman - great soul, noble person, the universal self

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large, extensive
  adjective
• ātman – self, soul, spirit, essential nature, individual soul, universal spirit
  noun (masculine)

भोगेभ्यो (bhogebhyo) - from enjoyments, from worldly pleasures

(noun)

Ablative, masculine, plural of bhoga

bhoga - enjoyment, experience, worldly pleasure, use, wealth

Derived from the root √bhuj (to enjoy, eat).

Root: bhuj (class 7)

विरतिः (viratiḥ) - detachment, aversion, cessation, stopping

(noun)

Nominative, feminine, singular of virati

virati - cessation, desisting, detachment, aversion, renunciation

Derived from the root √ram (to stop, rest, delight) with the prefix vi-.

Prefix: vi

Root: ram (class 1)

जाता (jātā) - arisen, occurred, born, manifested

(adjective)

Nominative, feminine, singular of jāta

jāta - born, produced, arisen, occurred, manifested

Past Passive Participle

Derived from the root √jan (to be born, produced) with the suffix -ta.

Root: jan (class 4)

दृश्यात् (dṛśyāt) - from the visible, from that which is seen

(adjective)

Ablative, neuter, singular of dṛśya

dṛśya - visible, to be seen, an object of sight

Gerundive

Derived from the root √dṛś (to see) with the suffix -ya.

Root: dṛś (class 1)

प्राक् (prāk) - before, previously, earlier

(indeclinable)

सकलात् (sakalāt) - from all, from the entire

(adjective)

Ablative, neuter, singular of sakala

sakala - all, entire, complete, whole

Formed by prefixing 'sa-' (with) to 'kala' (part).

Compound type : bahuvrīhi (sa+kala)

• sa – with, together with
  indeclinable
• kala – part, portion, digit, art
  noun (masculine)

इह (iha) - here, in this world, in this case

(indeclinable)