योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-1, verse-34

तत्किमेतन्महाबाहो सत्यं ब्रूहि ममाचलम् ।
त्वत्तो विश्रान्तिमाप्नोमि चेतसा भ्रमता जगत् ॥ ३४ ॥

tatkimetanmahābāho satyaṃ brūhi mamācalam ,
tvatto viśrāntimāpnomi cetasā bhramatā jagat 34

34. tat kim etat mahābāho satyam brūhi mama acalam
tvattaḥ viśrāntim āpnomi cetasā bhramatā jagat

34. mahābāho tat etat kim mama acalam satyam brūhi
jagat bhramatā cetasā tvattaḥ viśrāntim āpnomi

34. O mighty-armed one, what is this (reality) then? Please tell me the unwavering truth. My mind, which wanders throughout the world, attains rest from you.

Words meanings summery:

• तत् (tat) - then, therefore (that, then, therefore)

• किम् (kim) - what (what, why, whether)

• एतत् (etat) - this (reality) (this, this one)

• महाबाहो (mahābāho) - O mighty-armed one!

• सत्यम् (satyam) - truth

• ब्रूहि (brūhi) - tell, speak

• मम (mama) - to me (my, to me)

• अचलम् (acalam) - unwavering, immovable, firm

• त्वत्तः (tvattaḥ) - from you

• विश्रान्तिम् (viśrāntim) - rest, repose, peace

• आप्नोमि (āpnomi) - I obtain, I reach, I get

• चेतसा (cetasā) - by the mind, with the consciousness

• भ्रमता (bhramatā) - by the wandering, by the roaming

• जगत् (jagat) - the world, the universe

Words meanings and morphology

तत् (tat) - then, therefore (that, then, therefore)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

किम् (kim) - what (what, why, whether)

(interrogative pronoun)

एतत् (etat) - this (reality) (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

महाबाहो (mahābāho) - O mighty-armed one!

(noun)

Vocative, masculine, singular of mahābāhu

mahābāhu - one with mighty arms, mighty-armed

Compound type : bahuvrihi (mahā+bāhu)

• mahā – great, mighty
  adjective
• bāhu – arm
  noun (masculine)

सत्यम् (satyam) - truth

(noun)

Accusative, neuter, singular of satya

satya - truth, reality

ब्रूहि (brūhi) - tell, speak

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Imperative

Root brū, 2nd conjugation, parasmaipada, imperative mood

Root: brū (class 2)

मम (mama) - to me (my, to me)

(pronoun)

singular of asmad

asmad - I, me

अचलम् (acalam) - unwavering, immovable, firm

(adjective)

Accusative, neuter, singular of acala

acala - immovable, firm, steady

Compound type : nañ-tatpurusha (a+cala)

• a – not, un-
  indeclinable
• cala – moving, unsteady
  adjective (neuter)

Note: Agrees with satyam

त्वत्तः (tvattaḥ) - from you

(pronoun)

Ablative, singular of yuṣmad

yuṣmad - you

Ablative case of yuşmad

विश्रान्तिम् (viśrāntim) - rest, repose, peace

(noun)

Accusative, feminine, singular of viśrānti

viśrānti - rest, repose, peace, cessation

Prefix: vi

Root: śram (class 4)

आप्नोमि (āpnomi) - I obtain, I reach, I get

(verb)

1st person , singular, active, present (laṭ) of āp

Present Active

Root āp, 5th conjugation, parasmaipada

Prefix: ā

Root: āp (class 5)

चेतसा (cetasā) - by the mind, with the consciousness

(noun)

Instrumental, neuter, singular of cetas

cetas - mind, consciousness, intellect

भ्रमता (bhramatā) - by the wandering, by the roaming

(adjective)

Instrumental, neuter, singular of bhramat

bhramat - wandering, roaming (present participle)

Present Active Participle

From root √bhram (to wander), present participle, neuter, singular, instrumental

Root: bhram (class 1)

Note: Agrees with cetasā

जगत् (jagat) - the world, the universe

(noun)

Accusative, neuter, singular of jagat

jagat - the world, universe

Root: gam (class 1)

Note: Object of 'bhramatā' (wandering through the world)