योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-1, verse-38

तव बाल महावीर मतिर्विरतिमागता ।
भोगेभ्यो दीर्घरोगेभ्यःकिमन्यच्छ्रोतुमिच्छसि ॥ ३८ ॥

tava bāla mahāvīra matirviratimāgatā ,
bhogebhyo dīrgharogebhyaḥkimanyacchrotumicchasi 38

38. tava bāla mahāvīra matiḥ viratim āgatā bhogebhyaḥ
dīrgharogebhyaḥ kim anyat śrotum icchasi

38. bāla mahāvīra tava matiḥ dīrgharogebhyaḥ
bhogebhyaḥ viratim āgatā anyat kim śrotum icchasi

38. O child, O great hero, your mind has attained detachment from worldly pleasures, which are like long-lasting diseases. What else do you wish to hear?

Words meanings summery:

• तव (tava) - your, of you

• बाल (bāla) - O child, O young one

• महावीर (mahāvīra) - O great hero

• मतिः (matiḥ) - mind, intellect, thought, opinion

• विरतिम् (viratim) - detachment, aversion, cessation

• आगता (āgatā) - attained, reached, arrived

• भोगेभ्यः (bhogebhyaḥ) - from enjoyments, from worldly pleasures

• दीर्घरोगेभ्यः (dīrgharogebhyaḥ) - from long-lasting diseases

• किम् (kim) - what?

• अन्यत् (anyat) - other, else

• श्रोतुम् (śrotum) - to hear

• इच्छसि (icchasi) - you desire, you wish

Words meanings and morphology

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

बाल (bāla) - O child, O young one

(noun)

Vocative, masculine, singular of bāla

bāla - child, young boy, ignorant person, immature

महावीर (mahāvīra) - O great hero

(noun)

Vocative, masculine, singular of mahāvīra

mahāvīra - great hero, very powerful, a specific name (e.g., Mahavira Jina)

Compound type : karmadhāraya (mahā+vīra)

• mahā – great, large, extensive
  adjective
• vīra – hero, brave, powerful man, champion
  noun (masculine)

मतिः (matiḥ) - mind, intellect, thought, opinion

(noun)

Nominative, feminine, singular of mati

mati - mind, intellect, thought, understanding, opinion, intention

Derived from the root √man (to think).

Root: man (class 4)

विरतिम् (viratim) - detachment, aversion, cessation

(noun)

Accusative, feminine, singular of virati

virati - cessation, desisting, detachment, aversion, renunciation

Derived from the root √ram (to stop, rest, delight) with the prefix vi-.

Prefix: vi

Root: ram (class 1)

आगता (āgatā) - attained, reached, arrived

(adjective)

Nominative, feminine, singular of āgata

āgata - arrived, come, attained, obtained

Past Passive Participle

Derived from the root √gam (to go) with the prefix ā-.

Prefix: ā

Root: gam (class 1)

भोगेभ्यः (bhogebhyaḥ) - from enjoyments, from worldly pleasures

(noun)

Ablative, masculine, plural of bhoga

bhoga - enjoyment, experience, worldly pleasure, use, wealth

Derived from the root √bhuj (to enjoy, eat).

Root: bhuj (class 7)

दीर्घरोगेभ्यः (dīrgharogebhyaḥ) - from long-lasting diseases

(noun)

Ablative, masculine, plural of dīrgharoga

dīrgharoga - long disease, chronic illness

Compound type : karmadhāraya (dīrgha+roga)

• dīrgha – long, lengthy, tall
  adjective
• roga – disease, sickness, ailment
  noun (masculine)
  Derived from the root √ruj (to break, cause pain).
  Root: ruj (class 6)

किम् (kim) - what?

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why

अन्यत् (anyat) - other, else

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

Note: Agrees with 'kim'.

श्रोतुम् (śrotum) - to hear

(indeclinable)

Infinitive

Derived from the root √śru (to hear) with the infinitive suffix -tum.

Root: śru (class 5)

इच्छसि (icchasi) - you desire, you wish

(verb)

2nd person , singular, active, present (laṭ) of iṣ

Present Tense, Active Voice, 2nd Person Singular

From the present stem icch- of the root √iṣ (class 6).

Root: iṣ (class 6)