योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-1, verse-27

परिज्ञातस्वभावं तं शुकं स जनको नृपः ।
आनीतं मुदितात्मानमवलोक्य ननाम ह ॥ २७ ॥

parijñātasvabhāvaṃ taṃ śukaṃ sa janako nṛpaḥ ,
ānītaṃ muditātmānamavalokya nanāma ha 27

27. parijñātasvabhāvam tam śukam saḥ janakaḥ
nṛpaḥ ānītam muditātmānam avalokya nanāma ha

27. saḥ nṛpaḥ janakaḥ parijñātasvabhāvam ānītam
muditātmānam tam śukam avalokya nanāma ha

27. King Janaka, having seen that Śuka, whose intrinsic nature (svabhāva) was fully understood and who had arrived with a joyful spirit (ātman), indeed bowed (to him).

Words meanings summery:

• परिज्ञातस्वभावम् (parijñātasvabhāvam) - whose intrinsic nature (svabhāva) was fully understood (whose intrinsic nature was fully understood)

• तम् (tam) - that (one), him

• शुकम् (śukam) - Śuka

• सः (saḥ) - that (one), he

• जनकः (janakaḥ) - Janaka (proper name of a king)

• नृपः (nṛpaḥ) - king, ruler

• आनीतम् (ānītam) - who had arrived (brought, arrived)

• मुदितात्मानम् (muditātmānam) - with a joyful spirit (ātman), whose spirit was gladdened

• अवलोक्य (avalokya) - having seen, having perceived

• ननाम (nanāma) - he bowed, he saluted

• ह (ha) - indeed, certainly (emphatic particle)

Words meanings and morphology

परिज्ञातस्वभावम् (parijñātasvabhāvam) - whose intrinsic nature (svabhāva) was fully understood (whose intrinsic nature was fully understood)

(adjective)

Accusative, masculine, singular of parijñātasvabhāva

parijñātasvabhāva - whose intrinsic nature (svabhāva) is completely known

Compound type : bahuvrihi (parijñāta+svabhāva)

• parijñāta – fully known, completely understood
  adjective
  Past Passive Participle
  From root jñā with upasarga pari
  Prefix: pari
  Root: jñā (class 9)
• svabhāva – one's own nature, intrinsic nature
  noun (masculine)
  Prefix: sva
  Root: bhū (class 1)

Note: Agrees with śukam

तम् (tam) - that (one), him

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to śukam

शुकम् (śukam) - Śuka

(proper noun)

Accusative, masculine, singular of śuka

śuka - Śuka (proper noun), parrot

Note: Object of avalokya

सः (saḥ) - that (one), he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to janakaḥ

जनकः (janakaḥ) - Janaka (proper name of a king)

(proper noun)

Nominative, masculine, singular of janaka

janaka - Janaka (proper name), father, progenitor

Root: jan (class 1)

Note: Subject of nanāma

नृपः (nṛpaḥ) - king, ruler

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, ruler

Compound type : tatpurusha (nṛ+pā)

• nṛ – man, person
  noun (masculine)
• pā – protecting, ruler
  noun (masculine)
  From root pā (to protect)
  Root: pā (class 2)

Note: Apposition to janakaḥ

आनीतम् (ānītam) - who had arrived (brought, arrived)

(adjective)

Accusative, masculine, singular of ānīta

ānīta - brought, led, conducted, arrived

Past Passive Participle

From root nī with upasarga ā

Prefix: ā

Root: nī (class 1)

Note: Agrees with śukam. Implies "who had been brought / arrived."

मुदितात्मानम् (muditātmānam) - with a joyful spirit (ātman), whose spirit was gladdened

(adjective)

Accusative, masculine, singular of muditātman

muditātman - having a gladdened spirit/self

Compound type : bahuvrihi (mudita+ātman)

• mudita – gladdened, rejoiced, happy
  adjective
  Past Passive Participle
  From root mud
  Root: mud (class 1)
• ātman – self, soul, spirit, essential being (ātman)
  noun (masculine)

Note: Agrees with śukam

अवलोक्य (avalokya) - having seen, having perceived

(indeclinable)

Absolutive (gerund)

Formed from root lok with upasarga ava, and suffix -ya

Prefix: ava

Root: lok (class 10)

ननाम (nanāma) - he bowed, he saluted

(verb)

3rd person , singular, active, perfect (liṭ) of √nam

Perfect 3rd Singular

Perfect tense formation with reduplication

Root: nam (class 1)

ह (ha) - indeed, certainly (emphatic particle)

(indeclinable)