योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-1, verse-45

व्यपगतकलनाकलङ्कशुद्धः स्वयममलात्मनि पावने पदेऽसौ ।
सलिलकण इवाम्बुधौ महात्मा विगलितवासनमेकतां जगाम ॥ ४५ ॥

vyapagatakalanākalaṅkaśuddhaḥ svayamamalātmani pāvane pade'sau ,
salilakaṇa ivāmbudhau mahātmā vigalitavāsanamekatāṃ jagāma 45

45. vyapagatakalānakalaṅkaśuddhaḥ
svayam amalātmani pāvane pade asau
salilakaṇaḥ iva ambudhau
mahātmā vigalitavāsanam ekatām jagāma

45. mahātmā vyapagatakalānakalaṅkaśuddhaḥ
vigalitavāsanam asau svayam
ambudhau salilakaṇaḥ iva
amalātmani pāvane pade ekatām jagāma

45. That great soul (mahātman), purified and free from the blemish of conceptualization, with all latent impressions (vāsanā) dissolved, attained oneness in the pure, sacred state of the self (ātman), just like a drop of water merges into the ocean.

Words meanings summery:

• व्यपगतकलानकलङ्कशुद्धः (vyapagatakalānakalaṅkaśuddhaḥ) - purified, with the stain of conceptualization removed

• स्वयम् (svayam) - oneself, spontaneously, personally

• अमलात्मनि (amalātmani) - in the pure self (ātman) (in the pure self)

• पावने (pāvane) - in the sacred (state) (in the purifying, in the sacred)

• पदे (pade) - in the state (in the state, in the place)

• असौ (asau) - he (referring to the mahātman) (that one, he)

• सलिलकणः (salilakaṇaḥ) - a drop of water

• इव (iva) - like, as, as if

• अम्बुधौ (ambudhau) - in the ocean

• महात्मा (mahātmā) - the great soul (mahātman) (great soul)

• विगलितवासनम् (vigalitavāsanam) - with latent impressions (vāsanā) dissolved (with latent impressions dissolved)

• एकताम् (ekatām) - oneness, unity

• जगाम (jagāma) - attained (went, attained, reached)

Words meanings and morphology

व्यपगतकलानकलङ्कशुद्धः (vyapagatakalānakalaṅkaśuddhaḥ) - purified, with the stain of conceptualization removed

(adjective)

Nominative, masculine, singular of vyapagatakalānakalaṅkaśuddha

vyapagatakalānakalaṅkaśuddha - one who is purified, with the stain of conceptualization gone

Compound type : Bahuvrīhi (vyapagata+kalana+kalaṅka+śuddha)

• vyapagata – gone, disappeared, removed
  participle (masculine)
  Past Passive Participle
  From the root gam with prefixes vi and apa
  Prefixes: vi+apa
  Root: gam (class 1)
• kalana – conceptualization, imagination, thought, calculation
  noun (feminine)
  From the root kal (to count, estimate, imagine)
  Root: kal (class 10)
• kalaṅka – stain, blemish, defect, impurity
  noun (masculine)
• śuddha – pure, clean, clear, spotless
  adjective (masculine)
  Past Passive Participle
  From the root śudh (to purify)
  Root: śudh (class 4)

स्वयम् (svayam) - oneself, spontaneously, personally

(indeclinable)

अमलात्मनि (amalātmani) - in the pure self (ātman) (in the pure self)

(noun)

Locative, masculine, singular of amala-ātman

amala-ātman - pure self, spotless soul

Compound type : Karmadhāraya (amala+ātman)

• amala – spotless, pure, clean
  adjective (masculine)
  From a (negation) + mala (dirt, impurity)
• ātman – self, soul, spirit, essence
  noun (masculine)

पावने (pāvane) - in the sacred (state) (in the purifying, in the sacred)

(adjective)

Locative, neuter, singular of pāvana

pāvana - purifying, sacred, holy

n-suffix derivation

From the root pū (to purify)

Root: pū (class 1)

पदे (pade) - in the state (in the state, in the place)

(noun)

Locative, neuter, singular of pada

pada - step, foot, place, state, condition

असौ (asau) - he (referring to the mahātman) (that one, he)

(pronoun)

Nominative, masculine, singular of adas

adas - that, he, she, it

सलिलकणः (salilakaṇaḥ) - a drop of water

(noun)

Nominative, masculine, singular of salilakaṇa

salilakaṇa - water drop

Compound type : Ṣaṣṭhī Tatpuruṣa (salila+kaṇa)

• salila – water
  noun (neuter)
• kaṇa – drop, particle, speck
  noun (masculine)

इव (iva) - like, as, as if

(indeclinable)

अम्बुधौ (ambudhau) - in the ocean

(noun)

Locative, masculine, singular of ambudhi

ambudhi - ocean (receptacle of water)

Compound type : Tatpuruṣa (ambu+dhi)

• ambu – water
  noun (neuter)
• dhi – receptacle, container, reservoir
  noun (masculine)
  From the root dhā (to place, hold)
  Root: dhā (class 3)

महात्मा (mahātmā) - the great soul (mahātman) (great soul)

(noun)

Nominative, masculine, singular of mahātman

mahātman - great soul, noble spirit

Compound type : Karmadhāraya (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)

विगलितवासनम् (vigalitavāsanam) - with latent impressions (vāsanā) dissolved (with latent impressions dissolved)

(adjective)

Accusative, masculine, singular of vigalitavāsana

vigalitavāsana - one whose latent impressions have dissolved

Compound type : Bahuvrīhi (vigalita+vāsanā)

• vigalita – dissolved, melted, gone
  participle (masculine)
  Past Passive Participle
  From the root gal with prefix vi
  Prefix: vi
  Root: gal (class 1)
• vāsanā – latent impression, tendency, habit
  noun (feminine)
  From the root vas (to dwell)
  Root: vas (class 1)

Note: Adverbial usage, describing the state of the Mahātman

एकताम् (ekatām) - oneness, unity

(noun)

Accusative, feminine, singular of ekatā

ekatā - oneness, unity, identity

Derived from eka (one) with tā (suffix for abstract noun)

जगाम (jagāma) - attained (went, attained, reached)

(verb)

3rd person , singular, active, perfect (lit) of gam

Root: gam (class 1)