योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-1, verse-11

स्वयं प्राप्ते परे वस्तुन्यविश्रान्तमनाः स्थितः ।
इदं वस्त्विति विश्वासं नासावात्मन्युपाययौ ॥ ११ ॥

svayaṃ prāpte pare vastunyaviśrāntamanāḥ sthitaḥ ,
idaṃ vastviti viśvāsaṃ nāsāvātmanyupāyayau 11

11. svayam prāpte pare vastuni aviśrāntamanāḥ sthitaḥ
idam vastu iti viśvāsam na asau ātmani upāyayau

11. svayam pare vastuni prāpte aviśrāntamanāḥ sthitaḥ
asau ātmani idam vastu iti viśvāsam na upayayau

11. Although the supreme reality (vastu) had been attained, he remained with a restless mind (manas). He did not develop the conviction within himself (ātman) that 'this is the true reality (vastu)'.

Words meanings summery:

• स्वयम् (svayam) - by itself, spontaneously, personally

• प्राप्ते (prāpte) - upon obtaining, having been obtained, when obtained

• परे (pare) - in the supreme, in the higher

• वस्तुनि (vastuni) - in the reality, in the thing, in the substance

• अविश्रान्तमनाः (aviśrāntamanāḥ) - whose mind is not at rest, restless-minded

• स्थितः (sthitaḥ) - remained, stood, was situated

• इदम् (idam) - this

• वस्तु (vastu) - reality, thing

• इति (iti) - thus, so, that (quotative particle)

• विश्वासम् (viśvāsam) - conviction, firm belief, trust

• न (na) - not

• असौ (asau) - he, that one

• आत्मनि (ātmani) - in himself, in the self (ātman)

• उपाययौ (upāyayau) - he attained, he reached, he acquired

Words meanings and morphology

स्वयम् (svayam) - by itself, spontaneously, personally

(indeclinable)

प्राप्ते (prāpte) - upon obtaining, having been obtained, when obtained

(participle)

Locative, neuter, singular of prāpta

prāpta - obtained, reached, achieved

Past Passive Participle

Formed from root √āp with prefix pra, and suffix kta.

Prefix: pra

Root: √āp (class 5)

Note: Agrees with vastuni.

परे (pare) - in the supreme, in the higher

(adjective)

Locative, neuter, singular of para

para - supreme, higher, ultimate, other

वस्तुनि (vastuni) - in the reality, in the thing, in the substance

(noun)

Locative, neuter, singular of vastu

vastu - reality, thing, object, substance, true nature

Root: √vas (class 1)

Note: Forms a locative absolute with prāpte.

अविश्रान्तमनाः (aviśrāntamanāḥ) - whose mind is not at rest, restless-minded

(adjective)

Nominative, masculine, singular of aviśrāntamanas

aviśrāntamanas - restless-minded, whose mind is not at rest

Compound of a (negation), viśrānta (at rest), and manas (mind).

Compound type : bahuvrīhi (a+viśrānta+manas)

• a – not, non
  indeclinable
  Negative prefix.
• viśrānta – rested, calmed, at rest
  participle (neuter)
  Past Passive Participle
  Formed from root √śram (to be weary) with prefix vi.
  Prefix: vi
  Root: √śram (class 4)
• manas – mind, intellect, spirit
  noun (neuter)
  Derived from root √man (to think).
  Root: √man (class 4)

Note: Adjective describing the subject of the verse.

स्थितः (sthitaḥ) - remained, stood, was situated

(participle)

Nominative, masculine, singular of sthita

sthita - standing, situated, remained, established

Past Passive Participle

Formed from root √sthā (to stand) with suffix kta.

Root: √sthā (class 1)

Note: The kta participle can act as a finite verb.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Part of the quoted statement.

वस्तु (vastu) - reality, thing

(noun)

Nominative, neuter, singular of vastu

vastu - reality, thing, object, substance, true nature

Root: √vas (class 1)

इति (iti) - thus, so, that (quotative particle)

(indeclinable)

विश्वासम् (viśvāsam) - conviction, firm belief, trust

(noun)

Accusative, masculine, singular of viśvāsa

viśvāsa - trust, faith, confidence, conviction

From root √viśvas (to trust).

Root: √viśvas (class 2)

Note: The conviction that 'this is the reality'.

न (na) - not

(indeclinable)

असौ (asau) - he, that one

(pronoun)

Nominative, masculine, singular of adas

adas - that, this, he, she, it (often indicating something distant or specific)

Note: Subject of upāyayau.

आत्मनि (ātmani) - in himself, in the self (ātman)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, individual self, supreme self

Note: Locative indicating where the conviction was not attained.

उपाययौ (upāyayau) - he attained, he reached, he acquired

(verb)

3rd person , singular, active, perfect (liṭ) of upāyā

Perfect tense

Root √yā with prefix upa-ā, Perfect tense, 3rd person singular.

Prefixes: upa+ā

Root: √yā (class 2)