योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-1, verse-41

प्राप्तं प्राप्तव्यमखिलं भवता पूर्णचेतसा ।
न दृश्ये पतसि ब्रह्मन्मुक्तस्त्वं भ्रान्तिमुत्सृज ॥ ४१ ॥

prāptaṃ prāptavyamakhilaṃ bhavatā pūrṇacetasā ,
na dṛśye patasi brahmanmuktastvaṃ bhrāntimutsṛja 41

41. prāptam prāptavyam akhilam bhavatā pūrṇacetasā na
dṛśye patasi brahman muktaḥ tvam bhrāntim utsṛja

41. brahman pūrṇacetasā bhavatā akhilam prāptavyam
prāptam dṛśye na patasi tvam muktaḥ bhrāntim utsṛja

41. O brahmin (brahman), with a mind that is full and content, you have attained everything that was to be attained. You do not fall into the trap of the visible world. You are liberated; abandon this delusion.

Words meanings summery:

• प्राप्तम् (prāptam) - attained (attained, reached, acquired)

• प्राप्तव्यम् (prāptavyam) - that which is to be attained (that which is to be attained, attainable, achievable)

• अखिलम् (akhilam) - all (that) (all, entire, complete)

• भवता (bhavatā) - by you (by you (honorific))

• पूर्णचेतसा (pūrṇacetasā) - by you, whose mind is full and content (by one whose mind is full/content, by one with a complete consciousness)

• न (na) - not (not, no)

• दृश्ये (dṛśye) - in the visible world, in appearance (in the seen, in the visible world, in appearance)

• पतसि (patasi) - you fall (into) (you fall)

• ब्रह्मन् (brahman) - O brahmin (brahman) (addressing Śuka) (O brahmin, O Brahman (the absolute reality))

• मुक्तः (muktaḥ) - liberated (liberated, released, free)

• त्वम् (tvam) - you

• भ्रान्तिम् (bhrāntim) - delusion (delusion, error, confusion)

• उत्सृज (utsṛja) - abandon (abandon, give up, renounce, cast off)

Words meanings and morphology

प्राप्तम् (prāptam) - attained (attained, reached, acquired)

(adjective)

Nominative, neuter, singular of prāpta

prāpta - attained, reached, acquired, arrived

Past Passive Participle

Derived from root √āp (to obtain, reach) with upasarga pra- and suffix -kta (P.P.P.).

Prefix: pra

Root: āp (class 5)

Note: Qualifies 'akhilam'.

प्राप्तव्यम् (prāptavyam) - that which is to be attained (that which is to be attained, attainable, achievable)

(adjective)

Nominative, neuter, singular of prāptavya

prāptavya - to be obtained, to be reached, attainable, achievable

Gerundive (N.P.P. or Future Passive Participle)

Derived from root √āp (to obtain, reach) with upasarga pra- and suffix -tavya.

Prefix: pra

Root: āp (class 5)

Note: Qualifies 'akhilam'.

अखिलम् (akhilam) - all (that) (all, entire, complete)

(adjective)

Nominative, neuter, singular of akhila

akhila - whole, entire, complete, all

From a- (not) + khila (gap, deficiency).

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• khila – gap, deficiency, waste land
  noun (masculine)

Note: Acts as a pronoun here, 'all (that)'.

भवता (bhavatā) - by you (by you (honorific))

(pronoun)

Instrumental, masculine, singular of bhavat

bhavat - you (honorific), your honor

Present Active Participle (when from √bhū)

From √bhū, or used as a respectful second person pronoun.

Root: bhū (class 1)

Note: Agent in passive construction.

पूर्णचेतसा (pūrṇacetasā) - by you, whose mind is full and content (by one whose mind is full/content, by one with a complete consciousness)

(adjective)

Instrumental, masculine, singular of pūrṇacetas

pūrṇacetas - one whose mind/consciousness is full/complete/content

Bahuvrīhi compound.

Compound type : bahuvrīhi (pūrṇa+cetas)

• pūrṇa – full, complete, content
  adjective (masculine)
  Past Passive Participle
  Derived from root √pṛ (to fill) or √pū (to purify) + kta suffix.
  Root: pṛ
• cetas – mind, intellect, consciousness
  noun (neuter)

Note: Qualifies 'bhavatā'.

न (na) - not (not, no)

(indeclinable)

Particle of negation.

Note: Negates 'patasi'.

दृश्ये (dṛśye) - in the visible world, in appearance (in the seen, in the visible world, in appearance)

(noun)

Locative, neuter, singular of dṛśya

dṛśya - visible, perceptible, to be seen, an object of sight, the visible world

Gerundive

From root √dṛś (to see) + suffix -ya.

Root: dṛś (class 1)

पतसि (patasi) - you fall (into) (you fall)

(verb)

2nd person , singular, active, present indicative (laṭ) of pat

Present indicative.

Root: pat (class 1)

ब्रह्मन् (brahman) - O brahmin (brahman) (addressing Śuka) (O brahmin, O Brahman (the absolute reality))

(noun)

Vocative, masculine, singular of brahman

brahman - brahmin, priest, holy man, sacred word, the Absolute (brahman)

Root √bṛh (to grow, expand).

Root: bṛh

Note: Refers to Śuka.

मुक्तः (muktaḥ) - liberated (liberated, released, free)

(adjective)

Nominative, masculine, singular of mukta

mukta - freed, released, liberated, let loose

Past Passive Participle

From root √muc (to release, free) + kta suffix.

Root: muc (class 6)

Note: Qualifies 'tvam'.

त्वम् (tvam) - you

(pronoun)

Nominative, masculine, singular of tvad

tvad - you

Second person pronoun.

Note: Subject of the sentence.

भ्रान्तिम् (bhrāntim) - delusion (delusion, error, confusion)

(noun)

Accusative, feminine, singular of bhrānti

bhrānti - wandering, error, confusion, delusion, mistake

From root √bhram (to wander, be confused) + -ti suffix.

Root: bhram (class 1)

Note: Object of 'utsṛja'.

उत्सृज (utsṛja) - abandon (abandon, give up, renounce, cast off)

(verb)

2nd person , singular, active, imperative (loṭ) of utsṛj

Imperative mood.

Prefix: ut

Root: sṛj (class 6)