योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-1, verse-32

भवताप्येष एवार्थः कथितो वाग्विदां वर ।
एष एव च वाक्यार्थः शास्त्रेषु परिदृश्यते ॥ ३२ ॥

bhavatāpyeṣa evārthaḥ kathito vāgvidāṃ vara ,
eṣa eva ca vākyārthaḥ śāstreṣu paridṛśyate 32

32. bhavatā api eṣaḥ eva arthaḥ kathitaḥ vākvvidām
vara eṣaḥ eva ca vākyārthaḥ śāstreṣu paridṛśyate

32. vākvvidām vara bhavatā api eṣaḥ eva arthaḥ kathitaḥ
ca eṣaḥ eva vākyārthaḥ śāstreṣu paridṛśyate

32. "And by you too, O best among speakers, this very meaning has been told. This very meaning of the words is also seen in the scriptures."

Words meanings summery:

• भवता (bhavatā) - by you (referring to Viśvāmitra) (by you (honorific))

• अपि (api) - also, too (also, too, even)

• एषः (eṣaḥ) - this (meaning) (this)

• एव (eva) - this very (indeed, only, very, just)

• अर्थः (arthaḥ) - this very meaning (meaning, purpose, object, goal, wealth)

• कथितः (kathitaḥ) - told, spoken, explained

• वाक्व्विदाम् (vākvvidām) - of the best among speakers (of those who know speech, of orators)

• वर (vara) - O best (among speakers) (best, excellent, supreme; a boon)

• एषः (eṣaḥ) - this (meaning of the words) (this)

• एव (eva) - this very (indeed, only, very, just)

• च (ca) - also (and, also)

• वाक्यार्थः (vākyārthaḥ) - this very meaning of the words (meaning of the sentence, meaning of the words)

• शास्त्रेषु (śāstreṣu) - in the scriptures, in the treatises

• परिदृश्यते (paridṛśyate) - is seen (is seen, is observed, is visible)

Words meanings and morphology

भवता (bhavatā) - by you (referring to Viśvāmitra) (by you (honorific))

(pronoun)

Instrumental, masculine, singular of bhavat

bhavat - you, your honor (honorific second person pronoun)

Note: Sandhi bhavatāpy eṣaḥ -> bhavatā api eṣaḥ.

अपि (api) - also, too (also, too, even)

(indeclinable)

एषः (eṣaḥ) - this (meaning) (this)

(pronoun)

Nominative, masculine, singular of etad

etad - this (proximal demonstrative pronoun)

Note: Sandhi eṣaḥ eva -> eṣaḥ eva.

एव (eva) - this very (indeed, only, very, just)

(indeclinable)

Note: Emphasizes `eṣaḥ arthaḥ`.

अर्थः (arthaḥ) - this very meaning (meaning, purpose, object, goal, wealth)

(noun)

Nominative, masculine, singular of artha

artha - meaning, sense, purpose, object, cause, wealth, value

Note: Subject of `kathitaḥ`.

कथितः (kathitaḥ) - told, spoken, explained

(participle)

Nominative, masculine, singular of kathita

kathita - told, spoken, narrated, declared

Past Passive Parter of kath (to tell), in masculine nominative singular.

Root: kath (class 10)

Note: Modifies `arthaḥ`.

वाक्व्विदाम् (vākvvidām) - of the best among speakers (of those who know speech, of orators)

(noun)

Genitive, masculine, plural of vākvvid

vākvvid - one who knows speech, an eloquent person, an orator

Compound of vāk (speech) and vid (knowing).

Compound type : tatpurusha (vāc+vid)

• vāc – speech, voice, word
  noun (feminine)
  Root: vac (class 2)
• vid – knowing, one who knows, learned
  noun (masculine)
  From root √vid (to know).
  Root: vid (class 2)

Note: Genitive plural of `vākvvid`. Sandhi vāgvidāṃ vara -> vākvvidām vara.

वर (vara) - O best (among speakers) (best, excellent, supreme; a boon)

(adjective)

Vocative, masculine, singular of vara

vara - best, excellent, principal, chief; a boon, a blessing

Note: Modifies the implied person being addressed, i.e., Viśvāmitra.

एषः (eṣaḥ) - this (meaning of the words) (this)

(pronoun)

Nominative, masculine, singular of etad

etad - this (proximal demonstrative pronoun)

Note: Sandhi eṣaḥ eva -> eṣaḥ eva.

एव (eva) - this very (indeed, only, very, just)

(indeclinable)

Note: Emphasizes `vākyārthaḥ`.

च (ca) - also (and, also)

(indeclinable)

वाक्यार्थः (vākyārthaḥ) - this very meaning of the words (meaning of the sentence, meaning of the words)

(noun)

Nominative, masculine, singular of vākyārtha

vākyārtha - meaning of a sentence, import of a statement, meaning of the words

Compound of vākya (sentence/word) and artha (meaning).

Compound type : tatpurusha (vākya+artha)

• vākya – speech, sentence, statement, word
  noun (neuter)
• artha – meaning, sense, purpose, object, cause, wealth, value
  noun (masculine)

Note: Subject of `paridṛśyate`.

शास्त्रेषु (śāstreṣu) - in the scriptures, in the treatises

(noun)

Locative, neuter, plural of śāstra

śāstra - sacred text, scripture, treatise, scientific or systematic work, instruction, rule

Note: Indicates location or sphere of observation.

परिदृश्यते (paridṛśyate) - is seen (is seen, is observed, is visible)

(verb)

3rd person , singular, passive, present (laṭ) of paridṛś

Present Passive

From pari-√dṛś (to see), 3rd person singular, Atmanepada, present tense, passive voice.

Prefix: pari

Root: dṛś (class 1)

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