योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-1, verse-18

जनको नाम भूपालो विद्यते वसुधातले ।
यथावद्वेत्त्यसौ वेद्यं तस्मात्सर्वमवाप्स्यसि ॥ १८ ॥

janako nāma bhūpālo vidyate vasudhātale ,
yathāvadvettyasau vedyaṃ tasmātsarvamavāpsyasi 18

18. janakaḥ nāma bhūpālaḥ vidyate vasudhātale yathāvat
vetti asau vedyam tasmāt sarvam avāpsyasi

18. nāma janakaḥ bhūpālaḥ vasudhātale vidyate.
asau yathāvat vedyam vetti.
tasmāt sarvam avāpsyasi.

18. There is a king (bhūpāla) named Janaka on the earth (vasudhātale). He truly knows what is to be known. Therefore, from him you will obtain everything.

Words meanings summery:

• जनकः (janakaḥ) - Janaka (name of a king)

• नाम (nāma) - by name, indeed, namely

• भूपालः (bhūpālaḥ) - a king (bhūpāla) (king, ruler of the earth)

• विद्यते (vidyate) - exists, is found

• वसुधातले (vasudhātale) - on the earth (vasudhātale) (on the surface of the earth, on earth)

• यथावत् (yathāvat) - truly, properly, accurately, as it is

• वेत्ति (vetti) - he knows

• असौ (asau) - he, that one (referring to Janaka)

• वेद्यम् (vedyam) - what is to be known, knowable

• तस्मात् (tasmāt) - from him (Janaka) (from him, therefore)

• सर्वम् (sarvam) - all, everything

• अवाप्स्यसि (avāpsyasi) - you will obtain/reach

Words meanings and morphology

जनकः (janakaḥ) - Janaka (name of a king)

(proper noun)

Nominative, masculine, singular of janaka

janaka - Janaka (name of a king of Videha), father, progenitor

Root: jan (class 4)

नाम (nāma) - by name, indeed, namely

(indeclinable)

भूपालः (bhūpālaḥ) - a king (bhūpāla) (king, ruler of the earth)

(noun)

Nominative, masculine, singular of bhūpāla

bhūpāla - protector of the earth, king, ruler

Compound type : tatpuruṣa (bhū+pāla)

• bhū – earth, ground, land
  noun (feminine)
  Root: bhū (class 1)
• pāla – protector, guard, keeper
  noun (masculine)
  From root √pā (to protect)
  Root: pā (class 2)

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present (laṭ) of vid

present middle (laṭ)

From root √vid (class 2, 4, 7). Present tense, 3rd person singular, middle voice.

Root: vid (class 2)

वसुधातले (vasudhātale) - on the earth (vasudhātale) (on the surface of the earth, on earth)

(noun)

Locative, neuter, singular of vasudhātala

vasudhātala - surface of the earth, the earth

Compound type : tatpuruṣa (vasudhā+tala)

• vasudhā – earth, ground
  noun (feminine)
• tala – surface, plane, flat ground
  noun (masculine/neuter)

यथावत् (yathāvat) - truly, properly, accurately, as it is

(indeclinable)

वेत्ति (vetti) - he knows

(verb)

3rd person , singular, active, present (laṭ) of vid

present active (laṭ)

From root √vid (class 2). Present tense, 3rd person singular, active voice.

Root: vid (class 2)

असौ (asau) - he, that one (referring to Janaka)

(pronoun)

Nominative, masculine, singular of adas

adas - that, this, he, she, it

Demonstrative pronoun, masculine nominative singular.

वेद्यम् (vedyam) - what is to be known, knowable

(noun)

Accusative, neuter, singular of vedya

vedya - to be known, knowable, worth knowing

gerundive (future passive participle)

From root √vid (to know) with suffix -ya.

Root: vid (class 2)

Note: Functions as a noun here.

तस्मात् (tasmāt) - from him (Janaka) (from him, therefore)

(pronoun)

Ablative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun, masculine ablative singular.

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

अवाप्स्यसि (avāpsyasi) - you will obtain/reach

(verb)

2nd person , singular, active, future (lṛṭ) of ava-āp

future active (lṛṭ)

From root √āp (class 5) with prefix ava-. Future tense, 2nd person singular.

Prefix: ava

Root: āp (class 5)