योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-1, verse-4

भगवद्व्यासपुत्रस्य शुकस्येव मतिस्तव ।
विश्रान्तिमात्रमेवान्तर्ज्ञातज्ञेयाप्यपेक्षते ॥ ४ ॥

bhagavadvyāsaputrasya śukasyeva matistava ,
viśrāntimātramevāntarjñātajñeyāpyapekṣate 4

4. भगवद्व्यासपुत्रस्य शुकस्य इव मतिः तव
विश्रान्तिमात्रम् एव अन्तर् ज्ञातज्ञेया अपि अपेक्षते

4. तव मतिः भगवद्व्यासपुत्रस्य शुकस्य इव,
ज्ञातज्ञेया अपि,
अन्तर् विश्रान्तिमात्रम् एव अपेक्षते ।

4. Your mind (mati), like that of the venerable son of Vyāsa, Śuka, though it has already known all that is to be known, only seeks inner repose.

Words meanings summery:

• भगवद्व्यासपुत्रस्य (भगवद्व्यासपुत्रस्य) - of Śuka, the son of Vyāsa, who is venerable (of the venerable son of Vyāsa (Śuka))

• शुकस्य (शुकस्य) - of Śuka

• इव (इव) - like, as

• मतिः (मतिः) - mind, intellect (mati), thought

• तव (तव) - your

• विश्रान्तिमात्रम् (विश्रान्तिमात्रम्) - only rest, mere repose

• एव (एव) - indeed, only, just

• अन्तर् (अन्तर्) - inwardly, internally

• ज्ञातज्ञेया (ज्ञातज्ञेया) - having known what is to be known; (your intellect) which has known all knowables

• अपि (अपि) - even, also

• अपेक्षते (अपेक्षते) - expects, desires, requires

Words meanings and morphology

भगवद्व्यासपुत्रस्य (भगवद्व्यासपुत्रस्य) - of Śuka, the son of Vyāsa, who is venerable (of the venerable son of Vyāsa (Śuka))

(proper noun)

Genitive, masculine, singular of भगवद्व्यासपुत्र

भगवद्व्यासपुत्र - the venerable son of Vyāsa (Śuka)

Compound type : Karmadhāraya (भगवत्+व्यासपुत्र)

• भगवत् – venerable, glorious, divine
  adjective (masculine)
  From root भज् (bhaj) with suffix मतुप् (matup)
  Root: भज् (class 1)
• व्यासपुत्र – son of Vyāsa
  noun (masculine)

शुकस्य (शुकस्य) - of Śuka

(proper noun)

Genitive, masculine, singular of शुक

शुक - Śuka (name of a sage, son of Vyāsa); parrot

इव (इव) - like, as

(indeclinable)

मतिः (मतिः) - mind, intellect (mati), thought

(noun)

Nominative, feminine, singular of मति

मति - mind, intellect, thought, understanding, opinion

Root: मन् (class 4)

तव (तव) - your

(pronoun)

Genitive, singular of युष्मद्

युष्मद् - you (pronoun)

विश्रान्तिमात्रम् (विश्रान्तिमात्रम्) - only rest, mere repose

(noun)

Accusative, neuter, singular of विश्रान्तिमात्र

विश्रान्तिमात्र - only rest, mere repose/cessation

Compound type : Tatpurusha (विश्रान्ति+मात्र)

• विश्रान्ति – rest, repose, cessation
  noun (feminine)
  Derived from root श्रम् (śram) with prefix वि (vi)
  Prefix: वि
  Root: श्रम् (class 4)
• मात्र – only, mere, just, measure
  adjective (neuter)

एव (एव) - indeed, only, just

(indeclinable)

अन्तर् (अन्तर्) - inwardly, internally

(indeclinable)

ज्ञातज्ञेया (ज्ञातज्ञेया) - having known what is to be known; (your intellect) which has known all knowables

(adjective)

Nominative, feminine, singular of ज्ञातज्ञेय

ज्ञातज्ञेय - one by whom the knowable has been known; having known the knowable

Compound type : Bahuvrihi (ज्ञात+ज्ञेय)

• ज्ञात – known, understood
  adjective (neuter)
  Past Passive Participle
  Derived from root ज्ञा (jñā)
  Root: ज्ञा (class 9)
• ज्ञेय – to be known, knowable
  adjective (neuter)
  Gerundive/Future Passive Participle
  Derived from root ज्ञा (jñā)
  Root: ज्ञा (class 9)

Note: Agrees with 'matiḥ'.

अपि (अपि) - even, also

(indeclinable)

अपेक्षते (अपेक्षते) - expects, desires, requires

(verb)

3rd person , singular, middle, present (Laṭ) of ईक्ष्

Prefix: अप

Root: ईक्ष् (class 1)

Note: Formed with the prefix 'apa'.