योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-1, verse-24

तत्रोन्मदाभिः कान्ताभिर्भोजनैर्भोगसंचयैः ।
जनको लालयामास शुकं शशिसमाननम् ॥ २४ ॥

tatronmadābhiḥ kāntābhirbhojanairbhogasaṃcayaiḥ ,
janako lālayāmāsa śukaṃ śaśisamānanam 24

24. tatra unmadābhiḥ kāntābhiḥ bhojanaiḥ bhogasaṃcayaiḥ
janakaḥ lālayāmāsa śukam śaśisamānanam

24. tatra janakaḥ unmadābhiḥ kāntābhiḥ bhojanaiḥ
bhogasaṃcayaiḥ śaśisamānanam śukam lālayāmāsa

24. There, Janaka indulged Shuka, whose face was like the moon (śaśi-samānana), with charming, exhilarated women, fine meals, and an abundance of pleasures.

Words meanings summery:

• तत्र (tatra) - in the inner palace (there, in that place)

• उन्मदाभिः (unmadābhiḥ) - by exhilarated women (by exhilarated, by intoxicated, by delighted)

• कान्ताभिः (kāntābhiḥ) - by beloved women, by charming women

• भोजनैः (bhojanaiḥ) - by meals, by food

• भोगसंचयैः (bhogasaṁcayaiḥ) - by collections of enjoyments, by abundant pleasures

• जनकः (janakaḥ) - King Janaka (Janaka)

• लालयामास (lālayāmāsa) - entertained, indulged, fondled, consoled

• शुकम् (śukam) - Shuka

• शशिसमाननम् (śaśisamānanam) - Shuka, whose face was like the moon (moon-faced (having a face like the moon))

Words meanings and morphology

तत्र (tatra) - in the inner palace (there, in that place)

(indeclinable)

Derived from pronoun 'tad' + suffix 'tra'.

उन्मदाभिः (unmadābhiḥ) - by exhilarated women (by exhilarated, by intoxicated, by delighted)

(adjective)

Instrumental, feminine, plural of unmada

unmada - exhilarated, overjoyed, intoxicated, frantic

From prefix 'ud' + root 'mad'.

Prefix: ud

Root: mad (class 4)

कान्ताभिः (kāntābhiḥ) - by beloved women, by charming women

(noun)

Instrumental, feminine, plural of kāntā

kāntā - beloved woman, charming lady, wife

Past Passive Participle

Feminine form of 'kānta', past passive participle of root 'kam'.

Root: kam (class 1)

Note: Used as an agent for entertaining Shuka.

भोजनैः (bhojanaiḥ) - by meals, by food

(noun)

Instrumental, neuter, plural of bhojana

bhojana - food, meal, eating

From root 'bhuj'.

Root: bhuj (class 6)

भोगसंचयैः (bhogasaṁcayaiḥ) - by collections of enjoyments, by abundant pleasures

(noun)

Instrumental, masculine, plural of bhogasaṃcaya

bhogasaṁcaya - accumulation of pleasures, collection of enjoyments

Compound noun.

Compound type : tatpuruṣa (bhoga+saṃcaya)

• bhoga – enjoyment, pleasure, possession, experience
  noun (masculine)
  From root 'bhuj'.
  Root: bhuj (class 6)
• saṃcaya – collection, accumulation, heap
  noun (masculine)
  From prefix 'sam' + root 'ci'.
  Prefix: sam
  Root: ci (class 5)

जनकः (janakaḥ) - King Janaka (Janaka)

(proper noun)

Nominative, masculine, singular of janaka

janaka - Janaka (King of Videha); father, progenitor

Root: jan (class 4)

लालयामास (lālayāmāsa) - entertained, indulged, fondled, consoled

(verb)

3rd person , singular, active, perfect (periphrastic) (liṭ) of lālayati

causative

Causative stem from root 'lal'. The 'āmāsa' ending is a periphrastic perfect.

Root: lal (class 10)

शुकम् (śukam) - Shuka

(proper noun)

Accusative, masculine, singular of śuka

śuka - Shuka (a proper name, son of Vyasa); a parrot

शशिसमाननम् (śaśisamānanam) - Shuka, whose face was like the moon (moon-faced (having a face like the moon))

(adjective)

Accusative, masculine, singular of śaśisamānana

śaśisamānana - moon-faced, having a face like the moon

Compound noun/adjective.

Compound type : bahuvrīhi (śaśi+samānana)

• śaśi – moon
  noun (masculine)
  Root: śas (class 2)
• samānana – having a face (like), with a face (equal)
  noun (neuter)
  From prefix 'sam' (used here to denote similarity or equality) + 'ānana' (face).
  Prefix: sam
  Root: an (class 2)

Note: Agrees with 'śukam'.