योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-1, verse-12

केवलं विररामास्य चेतो विगतचापलम् ।
भोगेभ्यो भूरिभङ्गेभ्यो धाराभ्य इव चातकः ॥ १२ ॥

kevalaṃ virarāmāsya ceto vigatacāpalam ,
bhogebhyo bhūribhaṅgebhyo dhārābhya iva cātakaḥ 12

12. kevalam virarāma asya cetaḥ vigatacaapalam
bhogebhyaḥ bhūribhaṅgebhyaḥ dhārābhyaḥ iva cātakaḥ

12. asya vigatacaapalam cetaḥ kevalam bhūribhaṅgebhyaḥ bhogebhyaḥ virarāma,
cātakaḥ dhārābhyaḥ iva

12. His mind (cetas), now freed from restlessness, merely turned away from worldly enjoyments (bhoga) that are full of many flaws, just as a Cātaka bird (cātaka) turns away from (other) streams of water (dhārā).

Words meanings summery:

• केवलम् (kevalam) - merely, only, solely

• विरराम (virarāma) - rested, ceased, turned away

• अस्य (asya) - his, of him

• चेतः (cetaḥ) - mind, consciousness

• विगतचअपलम् (vigatacaapalam) - freed from restlessness, whose fickleness has departed

• भोगेभ्यः (bhogebhyaḥ) - from enjoyments, from worldly pleasures

• भूरिभङ्गेभ्यः (bhūribhaṅgebhyaḥ) - from those with many breaks/ruins/faults

• धाराभ्यः (dhārābhyaḥ) - from raindrops, from streams, from currents (of water)

• इव (iva) - like, as, as if

• चातकः (cātakaḥ) - the Cātaka bird

Words meanings and morphology

केवलम् (kevalam) - merely, only, solely

(indeclinable)

विरराम (virarāma) - rested, ceased, turned away

(verb)

3rd person , singular, active, perfect (liṭ) of viram

Perfect tense

Root √ram with prefix vi, Perfect tense, 3rd person singular.

Prefix: vi

Root: √ram (class 1)

अस्य (asya) - his, of him

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one

Note: Possessive, referring to the mind (cetaḥ).

चेतः (cetaḥ) - mind, consciousness

(noun)

Nominative, neuter, singular of cetas

cetas - mind, intellect, consciousness, heart

Derived from root √cit (to perceive, think).

Root: √cit (class 1)

विगतचअपलम् (vigatacaapalam) - freed from restlessness, whose fickleness has departed

(adjective)

Nominative, neuter, singular of vigatacaapala

vigatacaapala - whose fickleness has departed, free from restlessness

Compound of vigata (departed) and cāpala (fickleness).

Compound type : bahuvrīhi (vigata+cāpala)

• vigata – departed, gone, removed
  participle (neuter)
  Past Passive Participle
  Formed from root √gam (to go) with prefix vi.
  Prefix: vi
  Root: √gam (class 1)
• cāpala – fickleness, restlessness, unsteadiness
  noun (neuter)
  From capala (fickle).

भोगेभ्यः (bhogebhyaḥ) - from enjoyments, from worldly pleasures

(noun)

Ablative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, experience, worldly possession

Derived from root √bhuj (to enjoy).

Root: √bhuj (class 7)

भूरिभङ्गेभ्यः (bhūribhaṅgebhyaḥ) - from those with many breaks/ruins/faults

(adjective)

Ablative, masculine, plural of bhūribhaṅga

bhūribhaṅga - having many breaks, full of many defects, bringing many disruptions

Compound of bhūri (much, many) and bhaṅga (break, rupture, defect).

Compound type : bahuvrīhi (bhūri+bhaṅga)

• bhūri – much, many, abundant
  adjective (neuter)
• bhaṅga – breaking, rupture, defect, failure, frustration
  noun (masculine)
  Derived from root √bhañj (to break).
  Root: √bhañj (class 7)

धाराभ्यः (dhārābhyaḥ) - from raindrops, from streams, from currents (of water)

(noun)

Ablative, feminine, plural of dhārā

dhārā - stream, current, flow, shower, rain

Derived from root √dhṛ (to hold, support) or √dhā (to place).

Note: Used in comparison with bhogebhyaḥ.

इव (iva) - like, as, as if

(indeclinable)

चातकः (cātakaḥ) - the Cātaka bird

(noun)

Nominative, masculine, singular of cātaka

cātaka - Cātaka bird (a mythical bird said to drink only raindrops)