योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-1, verse-26

केवलं सुसमः स्वस्थो मौनी मुदितमानसः ।
अतिष्ठत्स शुकस्तत्र संपूर्ण इव चन्द्रमाः ॥ २६ ॥

kevalaṃ susamaḥ svastho maunī muditamānasaḥ ,
atiṣṭhatsa śukastatra saṃpūrṇa iva candramāḥ 26

26. kevalam susamaḥ svasthaḥ maunī muditamānasaḥ
atiṣṭhat saḥ śukaḥ tatra sampūrṇaḥ iva candramāḥ

26. saḥ śukaḥ tatra kevalam susamaḥ svasthaḥ maunī
muditamānasaḥ sampūrṇaḥ candramāḥ iva atiṣṭhat

26. That Śuka remained there, perfectly equanimous, self-abiding, silent, and with a joyous mind, like a full moon.

Words meanings summery:

• केवलम् (kevalam) - exclusively, only, merely, absolute

• सुसमः (susamaḥ) - perfectly equanimous, well-balanced

• स्वस्थः (svasthaḥ) - self-abiding, tranquil, healthy, firm in oneself

• मौनी (maunī) - silent sage, ascetic observing silence

• मुदितमानसः (muditamānasaḥ) - with a joyous mind, whose mind is gladdened

• अतिष्ठत् (atiṣṭhat) - he remained, he stood

• सः (saḥ) - that (one), he

• शुकः (śukaḥ) - Śuka, the son of Vyāsa (Śuka (name of a sage, son of Vyāsa))

• तत्र (tatra) - there, in that place

• सम्पूर्णः (sampūrṇaḥ) - full, complete, perfect

• इव (iva) - like, as, as if

• चन्द्रमाः (candramāḥ) - moon

Words meanings and morphology

केवलम् (kevalam) - exclusively, only, merely, absolute

(indeclinable)

Note: Used adverbially to emphasize the state of Śuka.

सुसमः (susamaḥ) - perfectly equanimous, well-balanced

(adjective)

Nominative, masculine, singular of susama

susama - perfectly equal, very even, equanimous

Compound type : karmadhāraya (su+sama)

• su – good, well, excellent
  indeclinable
• sama – equal, even, same, equanimous
  adjective

Note: Agrees with śukaḥ

स्वस्थः (svasthaḥ) - self-abiding, tranquil, healthy, firm in oneself

(adjective)

Nominative, masculine, singular of svastha

svastha - self-abiding, healthy, tranquil, firm in oneself

Compound type : bahuvrihi (sva+stha)

• sva – self, own
  pronoun
• stha – standing, abiding, existing
  adjective
  Derived from root sthā
  Root: sthā (class 1)

Note: Agrees with śukaḥ

मौनी (maunī) - silent sage, ascetic observing silence

(noun)

Nominative, masculine, singular of maunin

maunin - one who observes silence (mauna), an ascetic, sage

Note: Agrees with śukaḥ

मुदितमानसः (muditamānasaḥ) - with a joyous mind, whose mind is gladdened

(adjective)

Nominative, masculine, singular of muditamānasa

muditamānasa - having a gladdened mind

Compound type : bahuvrihi (mudita+mānasa)

• mudita – gladdened, rejoiced, happy
  adjective
  Past Passive Participle
  From root mud
  Root: mud (class 1)
• mānasa – mind, mental
  noun (neuter)
  derived from manas

Note: Agrees with śukaḥ

अतिष्ठत् (atiṣṭhat) - he remained, he stood

(verb)

3rd person , singular, active, imperfect (laṅ) of √sthā

Imperfect 3rd Singular

Imperfect tense formation

Prefix: a

Root: sthā (class 1)

सः (saḥ) - that (one), he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to śukaḥ

शुकः (śukaḥ) - Śuka, the son of Vyāsa (Śuka (name of a sage, son of Vyāsa))

(proper noun)

Nominative, masculine, singular of śuka

śuka - Śuka (proper noun), parrot

तत्र (tatra) - there, in that place

(indeclinable)

सम्पूर्णः (sampūrṇaḥ) - full, complete, perfect

(adjective)

Nominative, masculine, singular of sampūrṇa

sampūrṇa - full, complete, perfect

Past Passive Participle

from root pṛ, with prefix sam

Prefix: sam

Root: pṛ (class 3)

Note: Agrees with candramāḥ

इव (iva) - like, as, as if

(indeclinable)

चन्द्रमाः (candramāḥ) - moon

(noun)

Nominative, masculine, singular of candramas

candramas - moon