योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-2, chapter-1, verse-2
न राघव तवास्त्यन्यज्ज्ञेयं ज्ञानवतां वर ।
स्वयैव सूक्ष्मया बुद्ध्या सर्वं विज्ञातवानसि ॥ २ ॥
स्वयैव सूक्ष्मया बुद्ध्या सर्वं विज्ञातवानसि ॥ २ ॥
na rāghava tavāstyanyajjñeyaṃ jñānavatāṃ vara ,
svayaiva sūkṣmayā buddhyā sarvaṃ vijñātavānasi 2
svayaiva sūkṣmayā buddhyā sarvaṃ vijñātavānasi 2
2.
न राघव तव अस्ति अन्यत् ज्ञेयम् ज्ञानवताम् वर
स्वया एव सूक्ष्मया बुद्ध्या सर्वम् विज्ञातवान् असि
स्वया एव सूक्ष्मया बुद्ध्या सर्वम् विज्ञातवान् असि
2.
राघव,
ज्ञानवताम् वर,
तव अन्यत् ज्ञेयम् न अस्ति स्वया एव सूक्ष्मया बुद्ध्या सर्वम् विज्ञातवान् असि ।
ज्ञानवताम् वर,
तव अन्यत् ज्ञेयम् न अस्ति स्वया एव सूक्ष्मया बुद्ध्या सर्वम् विज्ञातवान् असि ।
2. O Rāma, best among the wise, there is nothing else for you to learn. You have already understood everything through your own keen intellect.
2. הוֹ רָאגְהַוָוה (רָאמָה), הבכיר שבבעלי התבונה, אין עוד דבר שעלייך לדעת! באמצעות תבונתך המעמיקה והחדה בלבד כבר הבנת את הכול.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (न) - not, no
- राघव (राघव) - O Rāghava, O Rāma
- तव (तव) - for you, your
- अस्ति (अस्ति) - is, exists
- अन्यत् (अन्यत्) - other, something else
- ज्ञेयम् (ज्ञेयम्) - to be known, knowable
- ज्ञानवताम् (ज्ञानवताम्) - among the knowledgeable ones
- वर (वर) - O best, O excellent one
- स्वया (स्वया) - by your own
- एव (एव) - indeed, only, just
- सूक्ष्मया (सूक्ष्मया) - by subtle, by keen
- बुद्ध्या (बुद्ध्या) - by the intellect
- सर्वम् (सर्वम्) - all, everything
- विज्ञातवान् (विज्ञातवान्) - having known, understood
- असि (असि) - you are
Words meanings and morphology
न (न) - not, no
(indeclinable)
राघव (राघव) - O Rāghava, O Rāma
(proper noun)
Vocative, masculine, singular of राघव
राघव - descendant of Raghu, Rāma
तव (तव) - for you, your
(pronoun)
Genitive, singular of युष्मद्
युष्मद् - you (pronoun)
अस्ति (अस्ति) - is, exists
(verb)
3rd person , singular, active, present (Laṭ) of अस्
Root: अस् (class 2)
अन्यत् (अन्यत्) - other, something else
(pronoun)
Nominative, neuter, singular of अन्य
अन्य - other, another, different
ज्ञेयम् (ज्ञेयम्) - to be known, knowable
(adjective)
Nominative, neuter, singular of ज्ञेय
ज्ञेय - to be known, knowable, comprehensible
Gerundive/Future Passive Participle
Derived from root ज्ञा (jñā)
Root: ज्ञा (class 9)
ज्ञानवताम् (ज्ञानवताम्) - among the knowledgeable ones
(adjective)
Genitive, masculine, plural of ज्ञानवत्
ज्ञानवत् - knowledgeable, wise, possessing knowledge
Derived from ज्ञान (jñāna) with the possessive suffix मतुप् (matup)
वर (वर) - O best, O excellent one
(noun)
Vocative, masculine, singular of वर
वर - best, excellent, distinguished; boon
Root: वृ (class 9)
स्वया (स्वया) - by your own
(pronoun)
Instrumental, feminine, singular of स्व
स्व - own, one's own; self
Note: Agrees with 'buddhyā'.
एव (एव) - indeed, only, just
(indeclinable)
सूक्ष्मया (सूक्ष्मया) - by subtle, by keen
(adjective)
Instrumental, feminine, singular of सूक्ष्म
सूक्ष्म - subtle, minute, fine, keen, delicate
Note: Agrees with 'buddhyā'.
बुद्ध्या (बुद्ध्या) - by the intellect
(noun)
Instrumental, feminine, singular of बुद्धि
बुद्धि - intellect, understanding, mind, reason
Root: बुध् (class 1)
सर्वम् (सर्वम्) - all, everything
(pronoun)
Accusative, neuter, singular of सर्व
सर्व - all, every, whole, entire
विज्ञातवान् (विज्ञातवान्) - having known, understood
(adjective)
Nominative, masculine, singular of विज्ञातवत्
विज्ञातवत् - one who has known, having known, understood
Past Active Participle
Derived from root ज्ञा (jñā) with prefix वि (vi) and suffix क्तवतु (ktavatu)
Prefix: वि
Root: ज्ञा (class 9)
असि (असि) - you are
(verb)
2nd person , singular, active, present (Laṭ) of अस्
Root: अस् (class 2)