वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-27, verse-19

अहमेनं वधिष्यामि रावणं ससुतं युधि ।
देवतास्तोषयिष्यामि ज्ञात्वा कालमुपस्थितम् ॥१९॥

19. ahamenaṃ vadhiṣyāmi rāvaṇaṃ sasutaṃ yudhi ,
devatāstoṣayiṣyāmi jñātvā kālamupasthitam.

19. aham enam vadhiṣyāmi rāvaṇam sasutam yudhi
devatāḥ toṣayiṣyāmi jñātvā kālam upasthitam

19. aham enam sasutam rāvaṇam yudhi vadhiṣyāmi
kālam upasthitam jñātvā devatāḥ toṣayiṣyāmi

19. I will kill this Rāvaṇa along with his son in battle. I will satisfy the gods, recognizing that the opportune time has come.

Words meanings summery:

• अहम् (aham) - I (speaker) (I)

• एनम् (enam) - this (Rāvaṇa) (him, this one)

• वधिष्यामि (vadhiṣyāmi) - I will kill (Rāvaṇa) (I will kill)

• रावणम् (rāvaṇam) - Rāvaṇa (the demon king) (Rāvaṇa)

• ससुतम् (sasutam) - along with his son (Meghanāda) (along with his son)

• युधि (yudhi) - in battle (in battle, in war)

• देवताः (devatāḥ) - the gods (gods, deities)

• तोषयिष्यामि (toṣayiṣyāmi) - I will satisfy (the gods) (I will satisfy, I will please)

• ज्ञात्वा (jñātvā) - having recognized (having known, after knowing)

• कालम् (kālam) - the opportune time (time, season, opportune time)

• उपस्थितम् (upasthitam) - arrived (the opportune time) (approached, present, arrived, at hand)

Words meanings and morphology

अहम् (aham) - I (speaker) (I)

(pronoun)

Nominative, singular of asmad

asmad - I (pronoun)

एनम् (enam) - this (Rāvaṇa) (him, this one)

(pronoun)

Accusative, masculine, singular of etad

etad - this (pronoun/adjective)

Masculine accusative singular of 'etad'.

वधिष्यामि (vadhiṣyāmi) - I will kill (Rāvaṇa) (I will kill)

(verb)

1st person , singular, active, future indicative (lṛṭ) of han

Future Active Indic First Person Singular

From root `han` (2nd class, but takes `vadha` stem in future/aorist).

Root: han (class 2)

रावणम् (rāvaṇam) - Rāvaṇa (the demon king) (Rāvaṇa)

(proper noun)

Accusative, masculine, singular of rāvaṇa

rāvaṇa - Rāvaṇa (name of the chief of rākṣasas)

Root: ru (class 2)

Note: Object of 'vadhiṣyāmi'.

ससुतम् (sasutam) - along with his son (Meghanāda) (along with his son)

(adjective)

Accusative, masculine, singular of sasuta

sasuta - accompanied by his son, with son

Bahuvrīhi compound, 'sa' (with) + 'suta' (son).

Compound type : bahuvrīhi (sa+suta)

• sa – with, together with
  indeclinable
  As a prefix, it indicates 'with' or 'together'.
• suta – son, begotten, born
  noun (masculine)
  Past Passive Participle (from sū)
  From root 'sū' (to beget, to produce).
  Root: sū (class 2)

Note: Adjective modifying Rāvaṇa.

युधि (yudhi) - in battle (in battle, in war)

(noun)

Locative, feminine, singular of yudh

yudh - battle, fight, war

Feminine noun ending in `dh`.

Root: yudh (class 4)

देवताः (devatāḥ) - the gods (gods, deities)

(noun)

Accusative, feminine, plural of devatā

devatā - deity, divinity, god

From 'deva' + 'tā' suffix, denoting abstract quality or collective.

Root: div (class 4)

Note: Object of 'toṣayiṣyāmi'.

तोषयिष्यामि (toṣayiṣyāmi) - I will satisfy (the gods) (I will satisfy, I will please)

(verb)

1st person , singular, active, future indicative (lṛṭ) of tuṣ

Future Active Indic First Person Singular (causative)

Causative stem `toṣaya` from root `tuṣ` (4th class), forming future.

Root: tuṣ (class 4)

ज्ञात्वा (jñātvā) - having recognized (having known, after knowing)

(indeclinable)

Absolutive (Gerund)

Formed by adding suffix '-tvā' to the root.

Root: jñā (class 9)

कालम् (kālam) - the opportune time (time, season, opportune time)

(noun)

Accusative, masculine, singular of kāla

kāla - time, period, season, death

Root: kal (class 10)

Note: Object of 'jñātvā'.

उपस्थितम् (upasthitam) - arrived (the opportune time) (approached, present, arrived, at hand)

(adjective)

Accusative, masculine, singular of upasthita

upasthita - present, approached, arrived, standing near

Past Passive Participle

From root `sthā` (1st class) with prefix `upa`.

Prefix: upa

Root: sthā (class 1)

Note: Past Passive Participle used adjectivally.