वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-27, verse-14

न तावदेष दुर्वृत्तः शक्यो दैवतदानवैः ।
हन्तुं युधि समासाद्य वरदानेन दुर्जयः ॥१४॥

14. na tāvadeṣa durvṛttaḥ śakyo daivatadānavaiḥ ,
hantuṃ yudhi samāsādya varadānena durjayaḥ.

14. na tāvat eṣa durvṛttaḥ śakyaḥ daivata-dānavaiḥ
hantum yudhi samāsādya varadānena durjayaḥ

14. eṣa durvṛttaḥ varadānena samāsādya durjayaḥ,
tāvat daivata-dānavaiḥ yudhi hantum na śakyaḥ

14. This evil-doer, having been granted a boon, is unconquerable; he cannot be killed in battle even by gods or demons, even if they confront him.

Words meanings summery:

• न (na) - not, no

• तावत् (tāvat) - implies 'to that extent' or 'yet', suggesting a limit or condition (so much, so long, meanwhile, up to that extent)

• एष (eṣa) - this

• दुर्वृत्तः (durvṛttaḥ) - evil-doer, ill-behaved, wicked

• शक्यः (śakyaḥ) - able, possible, can be done/defeated

• दैवत-दानवैः (daivata-dānavaiḥ) - by gods and demons

• हन्तुम् (hantum) - to kill, to strike

• युधि (yudhi) - in battle, in war

• समासाद्य (samāsādya) - having approached, having met, having obtained

• वरदानेन (varadānena) - by means of a boon, by a grant of a wish

• दुर्जयः (durjayaḥ) - unconquerable, invincible

Words meanings and morphology

न (na) - not, no

(indeclinable)

तावत् (tāvat) - implies 'to that extent' or 'yet', suggesting a limit or condition (so much, so long, meanwhile, up to that extent)

(indeclinable)

एष (eṣa) - this

(pronoun)

Nominative, masculine, singular of etad

etad - this

दुर्वृत्तः (durvṛttaḥ) - evil-doer, ill-behaved, wicked

(adjective)

Nominative, masculine, singular of durvṛtta

durvṛtta - ill-behaved, wicked, evil-doer

Compound type : karmadhāraya (dur+vṛtta)

• dur – bad, difficult
  indeclinable
• vṛtta – conducted, behaved, occurred, past participle of vṛt
  adjective (masculine)
  Past Passive Participle
  From root vṛt (to be, to exist, to proceed)
  Root: vṛt (class 1)

शक्यः (śakyaḥ) - able, possible, can be done/defeated

(adjective)

Nominative, masculine, singular of śakya

śakya - capable, possible, practicable

Gerundive

Derived from root śak (to be able)

Root: śak (class 5)

दैवत-दानवैः (daivata-dānavaiḥ) - by gods and demons

(noun)

Instrumental, masculine, plural of daivata-dānava

daivata-dānava - gods and demons

Compound type : dvandva (daivata+dānava)

• daivata – a deity, god
  noun (masculine)
• dānava – a demon, a son of Danu
  noun (masculine)

हन्तुम् (hantum) - to kill, to strike

(verb)

infinitive of han

Infinitive

Infinitive form of the root han

Root: han (class 2)

युधि (yudhi) - in battle, in war

(noun)

Locative, feminine, singular of yudh

yudh - battle, war, fight

Root: yudh (class 4)

समासाद्य (samāsādya) - having approached, having met, having obtained

(indeclinable)

Absolutive (Gerund)

Derived from root sad with prefixes sam-ā- (to approach, obtain)

Prefixes: sam+ā

Root: sad (class 1)

वरदानेन (varadānena) - by means of a boon, by a grant of a wish

(noun)

Instrumental, neuter, singular of varadāna

varadāna - granting of a boon

Compound type : tatpuruṣa (vara+dāna)

• vara – boon, wish, choice
  noun (masculine)
  Root: vṛ (class 5)
• dāna – giving, granting
  noun (neuter)
  From root dā (to give)
  Root: dā (class 3)

दुर्जयः (durjayaḥ) - unconquerable, invincible

(adjective)

Nominative, masculine, singular of durjaya

durjaya - difficult to conquer, invincible

Gerundive (passive sense)

Derived from root ji (to conquer) with prefix dur- (difficult)

Compound type : karmadhāraya (dur+jaya)

• dur – bad, difficult
  indeclinable
• jaya – conquering, victory
  noun (masculine)
  From root ji (to conquer)
  Root: ji (class 1)