वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-27, verse-15

सर्वथा तु महत् कर्म करिष्यति बलोत्कटः ।
रक्षः पुत्रसहायो ऽसौ दृष्टमेतन्निसर्गतः ॥१५॥

15. sarvathā tu mahat karma kariṣyati balotkaṭaḥ ,
rakṣaḥ putrasahāyo'sau dṛṣṭametannisargataḥ.

15. sarvathā tu mahat karma kariṣyati balotkaṭaḥ
rakṣaḥ putra-sahāyaḥ asau dṛṣṭam etat nisargataḥ

15. tu sarvathā asau balotkaṭaḥ rakṣaḥ putra-sahāyaḥ mahat karma kariṣyati.
etat nisargataḥ dṛṣṭam.

15. However, this immensely powerful one, supported by the sons of the rākṣasas, will certainly accomplish great deeds. This is evident by his intrinsic nature (nisarga).

Words meanings summery:

• सर्वथा (sarvathā) - in every way, by all means, certainly

• तु (tu) - but, however, on the other hand

• महत् (mahat) - great, large, important

• कर्म (karma) - deed, action

• करिष्यति (kariṣyati) - he will do, he will make

• बलोत्कटः (balotkaṭaḥ) - Refers to the evil-doer (Ravana) (immensely powerful, exceedingly strong)

• रक्षः (rakṣaḥ) - acts as the first part of a compound `rakṣaḥ-putra-sahāyaḥ`, so it's a stem (of the demon, rākṣasa)

• पुत्र-सहायः (putra-sahāyaḥ) - This refers to the evil-doer, meaning 'one whose helpers are the sons of rākṣasas.' (having sons as helpers, assisted by sons)

• असौ (asau) - Refers to the evil-doer. (this one)

• दृष्टम् (dṛṣṭam) - Here used as a predicate. (seen, observed)

• एतत् (etat) - Refers to the preceding statement. (this)

• निसर्गतः (nisargataḥ) - by nature, naturally, intrinsically

Words meanings and morphology

सर्वथा (sarvathā) - in every way, by all means, certainly

(indeclinable)

तु (tu) - but, however, on the other hand

(indeclinable)

महत् (mahat) - great, large, important

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large

Root: mah

कर्म (karma) - deed, action

(noun)

Nominative, neuter, singular of karma

karma - action, deed

Derived from root kṛ (to do)

Root: kṛ (class 8)

Note: The term (karma) is used here.

करिष्यति (kariṣyati) - he will do, he will make

(verb)

3rd person , singular, active, future (lṛṭ) of kṛ

Future Tense

3rd person singular, future active, parasmaipada

Root: kṛ (class 8)

बलोत्कटः (balotkaṭaḥ) - Refers to the evil-doer (Ravana) (immensely powerful, exceedingly strong)

(adjective)

Nominative, masculine, singular of balotkaṭa

balotkaṭa - exceedingly strong, powerful

Compound type : tatpuruṣa (bala+utkaṭa)

• bala – strength, power
  noun (neuter)
• utkaṭa – excessive, intense, strong
  adjective (masculine)
  Prefix: ud

Note: Refers to the evil-doer (Ravana)

रक्षः (rakṣaḥ) - acts as the first part of a compound `rakṣaḥ-putra-sahāyaḥ`, so it's a stem (of the demon, rākṣasa)

(noun)

Genitive, neuter, singular of rakṣas

rakṣas - demon, rākṣasa

Root: rakṣ (class 1)

पुत्र-सहायः (putra-sahāyaḥ) - This refers to the evil-doer, meaning 'one whose helpers are the sons of rākṣasas.' (having sons as helpers, assisted by sons)

(adjective)

Nominative, masculine, singular of putra-sahāya

putra-sahāya - having sons as helpers

Compound type : bahuvrīhi (putra+sahāya)

• putra – son
  noun (masculine)
• sahāya – helper, companion, assistance
  noun (masculine)
  Prefix: saha

असौ (asau) - Refers to the evil-doer. (this one)

(pronoun)

Nominative, masculine, singular of adas

adas - this, that

Note: Refers to the evil-doer.

दृष्टम् (dṛṣṭam) - Here used as a predicate. (seen, observed)

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, observed

Past Passive Participle

From root dṛś (to see)

Root: dṛś (class 1)

Note: Refers to `etat`.

एतत् (etat) - Refers to the preceding statement. (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this

Note: Refers to the preceding statement.

निसर्गतः (nisargataḥ) - by nature, naturally, intrinsically

(indeclinable)

Derived from nisarga (nature) with the suffix -tas

Prefixes: ni+sṛj

Root: sṛj (class 6)

Note: Used the Sanskrit term (nisarga) in the translation.

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