वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-44, verse-8

तैरवश्यं विधातव्यं व्यलीकं किं चिदेव नः ।
तदेव नात्र संदेहः प्रसह्य परिगृह्यताम् ॥८॥

8. tairavaśyaṃ vidhātavyaṃ vyalīkaṃ kiṃ cideva naḥ ,
tadeva nātra saṃdehaḥ prasahya parigṛhyatām.

8. taiḥ avaśyam vidhātavyam vyalīkam kim cit eva naḥ
tat eva na atra sandehaḥ prasahya parigṛhyatām

8. Certainly, some offense must have been committed against us by them. There is no doubt about this; let that (offense) be forcibly confronted.

Words meanings summery:

• तैः (taiḥ) - by them

• अवश्यम् (avaśyam) - certainly (certainly, necessarily, undoubtedly)

• विधातव्यम् (vidhātavyam) - must be committed (to be done, to be performed, to be arranged)

• व्यलीकम् (vyalīkam) - some offense (offense, insult, displeasure, wrong)

• किम् (kim) - some (indefinite) (what, which, why)

• चित् (cit) - some (indefinite) (indeed, just, any (particle))

• एव (eva) - only, just, indeed, truly

• नः (naḥ) - against us (to us, for us, our)

• तत् (tat) - that, it

• एव (eva) - only, just, indeed, truly

• न (na) - not, no

• अत्र (atra) - here (in this matter) (here, in this place, thereupon)

• सन्देहः (sandehaḥ) - doubt (doubt, suspicion, uncertainty)

• प्रसह्य (prasahya) - forcibly (forcibly, violently, having overcome)

• परिगृह्यताम् (parigṛhyatām) - let it be forcibly confronted/dealt with (let it be seized, let it be accepted, let it be contained)

Words meanings and morphology

तैः (taiḥ) - by them

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those

अवश्यम् (avaśyam) - certainly (certainly, necessarily, undoubtedly)

(indeclinable)

Adverbial use of avaśya (necessary)

Root: vaś (class 2)

विधातव्यम् (vidhātavyam) - must be committed (to be done, to be performed, to be arranged)

(adjective)

Nominative, neuter, singular of vidhātavya

vidhātavya - to be done, to be performed, to be arranged, due to be

Gerundive

From root dhā (to place, do) with upasarga vi + tavya suffix

Prefix: vi

Root: dhā (class 3)

व्यलीकम् (vyalīkam) - some offense (offense, insult, displeasure, wrong)

(noun)

Nominative, neuter, singular of vyalīka

vyalīka - offense, insult, displeasure, wrong, wickedness

Note: Subject of the gerundive 'vidhātavyam'.

किम् (kim) - some (indefinite) (what, which, why)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why (interrogative pronoun/adjective/indeclinable)

चित् (cit) - some (indefinite) (indeed, just, any (particle))

(indeclinable)

एव (eva) - only, just, indeed, truly

(indeclinable)

नः (naḥ) - against us (to us, for us, our)

(pronoun)

Dative, plural of asmad

asmad - we, us (first person plural stem)

Enclitic form for 1st person plural dative/genitive/accusative

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

एव (eva) - only, just, indeed, truly

(indeclinable)

न (na) - not, no

(indeclinable)

अत्र (atra) - here (in this matter) (here, in this place, thereupon)

(indeclinable)

Locative sense adverb.

सन्देहः (sandehaḥ) - doubt (doubt, suspicion, uncertainty)

(noun)

Nominative, masculine, singular of sandeha

sandeha - doubt, suspicion, uncertainty, apprehension

From root dih (to smear, to doubt) with upasarga sam

Prefix: sam

Root: dih (class 4)

प्रसह्य (prasahya) - forcibly (forcibly, violently, having overcome)

(indeclinable)

Absolutive

From root sah (to overcome, endure) with upasarga pra + lyap suffix

Prefix: pra

Root: sah (class 1)

परिगृह्यताम् (parigṛhyatām) - let it be forcibly confronted/dealt with (let it be seized, let it be accepted, let it be contained)

(verb)

3rd person , singular, passive, imperative (loṭ) of parigrah

Third person singular imperative passive of parigrah

Prefix: pari

Root: grah (class 9)