वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-5, chapter-44, verse-1
हतान्मन्त्रिसुतान्बुद्ध्वा वानरेण महात्मना ।
रावणः संवृताकारश्चकार मतिमुत्तमाम् ॥१॥
रावणः संवृताकारश्चकार मतिमुत्तमाम् ॥१॥
1. hatānmantrisutānbuddhvā vānareṇa mahātmanā ,
rāvaṇaḥ saṃvṛtākāraścakāra matimuttamām.
rāvaṇaḥ saṃvṛtākāraścakāra matimuttamām.
1.
hatān mantrisutān buddhvā vānareṇa mahātmanā
rāvaṇaḥ saṃvṛtākāraḥ cakāra matim uttamām
rāvaṇaḥ saṃvṛtākāraḥ cakāra matim uttamām
1.
rāvaṇaḥ saṃvṛtākāraḥ mahātmanā vānareṇa
mantrisutān hatān buddhvā uttamām matim cakāra
mantrisutān hatān buddhvā uttamām matim cakāra
1.
Having learned that his minister's sons had been killed by the great-souled (mahātman) monkey, Ravana, concealing his true feelings, made an excellent decision.
Words meanings summery:
(Scroll down for elaborated words morphology)
- हतान् (hatān) - killed, slain
- मन्त्रिसुतान् (mantrisutān) - minister's sons
- बुद्ध्वा (buddhvā) - having known, having understood
- वानरेण (vānareṇa) - by the monkey
- महात्मना (mahātmanā) - by Hanuman, who is great-souled (by the great-souled one)
- रावणः (rāvaṇaḥ) - Ravana
- संवृताकारः (saṁvṛtākāraḥ) - one whose form/disposition is concealed, hiding his true feelings
- चकार (cakāra) - he did, he made
- मतिम् (matim) - thought, intention, decision, mind
- उत्तमाम् (uttamām) - excellent, supreme, best
Words meanings and morphology
हतान् (hatān) - killed, slain
(adjective)
Accusative, masculine, plural of hata
hata - killed, struck, destroyed
Past Passive Participle
From root 'han' (to strike, kill) with suffix 'kta'
Root: han (class 2)
मन्त्रिसुतान् (mantrisutān) - minister's sons
(noun)
Accusative, masculine, plural of mantrisuta
mantrisuta - son of a minister
Compound type : tatpurusha (mantrin+suta)
- mantrin – minister, counselor
noun (masculine) - suta – son, offspring
noun (masculine)
Past Passive Participle
From root 'sū' (to beget) with suffix 'kta'
Root: sū (class 2)
बुद्ध्वा (buddhvā) - having known, having understood
(indeclinable)
Absolutive (Gerund)
From root 'budh' (to know, perceive) with suffix 'tvā'
Root: budh (class 1)
वानरेण (vānareṇa) - by the monkey
(noun)
Instrumental, masculine, singular of vānara
vānara - monkey, ape
महात्मना (mahātmanā) - by Hanuman, who is great-souled (by the great-souled one)
(adjective)
Instrumental, masculine, singular of mahātman
mahātman - great-souled, noble-minded, exalted
Compound type : bahuvrihi (mahā+ātman)
- mahā – great, large, mighty
adjective - ātman – self, soul, spirit, essence
noun (masculine)
रावणः (rāvaṇaḥ) - Ravana
(proper noun)
Nominative, masculine, singular of rāvaṇa
rāvaṇa - Ravana (proper name of the king of Lanka)
संवृताकारः (saṁvṛtākāraḥ) - one whose form/disposition is concealed, hiding his true feelings
(adjective)
Nominative, masculine, singular of saṃvṛtākāra
saṁvṛtākāra - having a concealed form or appearance, one whose nature is hidden
Compound type : bahuvrihi (saṃvṛta+ākāra)
- saṃvṛta – covered, concealed, hidden, restrained
adjective
Past Passive Participle
From root 'vṛ' (to cover, enclose) with prefix 'sam' and suffix 'kta'
Prefix: sam
Root: vṛ (class 5) - ākāra – form, shape, appearance, demeanor, disposition
noun (masculine)
चकार (cakāra) - he did, he made
(verb)
3rd person , singular, active, perfect (lit) of kṛ
Root: kṛ (class 8)
मतिम् (matim) - thought, intention, decision, mind
(noun)
Accusative, feminine, singular of mati
mati - mind, thought, intelligence, intention, decision
उत्तमाम् (uttamām) - excellent, supreme, best
(adjective)
Accusative, feminine, singular of uttama
uttama - highest, best, excellent, supreme