वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-44, verse-24

अर्द्यमानस्ततस्तेन दुर्धरेणानिलात्मजः ।
चकार निनदं भूयो व्यवर्धत च वेगवान् ॥२४॥

24. ardyamānastatastena durdhareṇānilātmajaḥ ,
cakāra ninadaṃ bhūyo vyavardhata ca vegavān.

24. ardyamānaḥ tataḥ tena durdhareṇa anila-ātmajaḥ
cakāra ninadam bhūyaḥ vyavardhata ca vegavān

24. tataḥ tena durdhareṇa ardyamānaḥ anila-ātmajaḥ
bhūyaḥ ninadam cakāra ca vegavān vyavardhata

24. Then, being tormented by that Durdhara, the son of the wind (anila-ātmaja), Hanumān, roared again and, full of speed, also grew in size.

Words meanings summery:

• अर्द्यमानः (ardyamānaḥ) - being tormented, being distressed, being attacked

• ततः (tataḥ) - then, thereafter, from there

• तेन (tena) - by him, by that

• दुर्धरेण (durdhareṇa) - By the demon Durdhara (by Durdhara, by the invincible one)

• अनिल-आत्मजः (anila-ātmajaḥ) - Hanumān, as son of Vāyu (wind god) (son of the wind)

• चकार (cakāra) - made a roar (he made, he did)

• निनदम् (ninadam) - roar, sound, cry

• भूयः (bhūyaḥ) - again, further, greatly

• व्यवर्धत (vyavardhata) - he grew, he increased

• च (ca) - and, also

• वेगवान् (vegavān) - swift, impetuous, full of speed

Words meanings and morphology

अर्द्यमानः (ardyamānaḥ) - being tormented, being distressed, being attacked

(adjective)

Nominative, masculine, singular of ardyamāna

ardyamāna - being tormented, afflicted, oppressed

Present Passive Participle

Derived from passive of root √ṛd (to vex, torment).

Root: ṛd (class 1)

Note: Describes Hanumān (anila-ātmajaḥ).

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

तेन (tena) - by him, by that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Agent of the passive participle 'ardyamānaḥ'.

दुर्धरेण (durdhareṇa) - By the demon Durdhara (by Durdhara, by the invincible one)

(proper noun)

Instrumental, masculine, singular of durdhara

durdhara - hard to hold, difficult to bear, invincible

Compound of dur- (difficult) and √dhṛ (to hold)

Compound type : tatpuruṣa (dur+dhara)

• dur – bad, difficult, ill
  indeclinable
• dhara – bearing, holding, carrying
  adjective (masculine)
  Derived from root √dhṛ (to hold, bear).
  Root: dhṛ (class 1)

Note: Proper noun, referring to the demon.

अनिल-आत्मजः (anila-ātmajaḥ) - Hanumān, as son of Vāyu (wind god) (son of the wind)

(proper noun)

Nominative, masculine, singular of anilātmaja

anilātmaja - son of the wind, Hanumān

Tatpuruṣa compound of anila (wind) and ātmaja (born of, son).

Compound type : ṣaṣṭhī-tatpuruṣa (anila+ātmaja)

• anila – wind, air
  noun (masculine)
• ātmaja – self-born, son, daughter
  noun (masculine)
  Derived from ātman (self) + √jan (to be born).
  Root: jan (class 4)

Note: Subject, Hanumān.

चकार (cakāra) - made a roar (he made, he did)

(verb)

3rd person , singular, active, perfect (liṭ) of kṛ

Perfect tense (Liṭ), 3rd person singular, active voice.

Root: kṛ (class 8)

Note: Used with 'ninadam' means 'made a roar'.

निनदम् (ninadam) - roar, sound, cry

(noun)

Accusative, masculine, singular of ninada

ninada - roar, loud sound, cry

Root: nad (class 1)

Note: Object of 'cakāra'.

भूयः (bhūyaḥ) - again, further, greatly

(indeclinable)

Note: Modifies 'cakāra ninadam'.

व्यवर्धत (vyavardhata) - he grew, he increased

(verb)

3rd person , singular, middle, imperfect (laṅ) of vivṛdh

Imperfect tense (Laṅ), 3rd person singular, middle voice (ātmanepada). Derived from root √vṛdh (to grow) with prefix vi-.

Prefix: vi

Root: vṛdh (class 1)

च (ca) - and, also

(indeclinable)

वेगवान् (vegavān) - swift, impetuous, full of speed

(adjective)

Nominative, masculine, singular of vegavat

vegavat - swift, quick, impetuous, endowed with speed

Derived from vega (speed) with matup suffix (possessive).

Note: Describes Hanumān, the subject of 'vyavardhata'.