वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-34, verse-8

न हि त्वां प्राकृतं मन्ये वनरं वनरर्षभ ।
यस्य ते नास्ति संत्रासो रावणान्नापि संभ्रमः ॥८॥

8. na hi tvāṃ prākṛtaṃ manye vanaraṃ vanararṣabha ,
yasya te nāsti saṃtrāso rāvaṇānnāpi saṃbhramaḥ.

8. na hi tvām prākṛtam vanaram manye vanararṣabha
yasya te na asti saṃtrāsaḥ rāvaṇāt na api saṃbhramaḥ

8. hi vanararṣabha tvām prākṛtam vanaram na manye
yasya te rāvaṇāt saṃtrāsaḥ na asti api na saṃbhramaḥ

8. Indeed, O best of monkeys, I do not consider you an ordinary monkey; for you, there is no fear of Rāvaṇa, nor even any dismay.

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed (emphatic) (indeed, surely, for, because)

• त्वाम् (tvām) - you (accusative singular)

• प्राकृतम् (prākṛtam) - ordinary (meaning not divine or special) (ordinary, common, natural)

• वनरम् (vanaram) - monkey, forest-dweller

• मन्ये (manye) - I consider, I think, I believe

• वनरर्षभ (vanararṣabha) - O best of monkeys, O bull among monkeys

• यस्य (yasya) - for whom (of whom, to whom, for whom)

• ते (te) - for you (to you, of you, for you (dative/genitive singular))

• न (na) - not, no

• अस्ति (asti) - is, exists

• संत्रासः (saṁtrāsaḥ) - fear, terror, apprehension

• रावणात् (rāvaṇāt) - from Rāvaṇa

• न (na) - not, no

• अपि (api) - even (implying 'not even a little dismay') (also, even, too, moreover)

• संभ्रमः (saṁbhramaḥ) - dismay (confusion, agitation, dismay, hurry)

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed (emphatic) (indeed, surely, for, because)

(indeclinable)

त्वाम् (tvām) - you (accusative singular)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

प्राकृतम् (prākṛtam) - ordinary (meaning not divine or special) (ordinary, common, natural)

(adjective)

Accusative, masculine, singular of prākṛta

prākṛta - natural, ordinary, common, vulgar

derived from prakṛti (nature)

वनरम् (vanaram) - monkey, forest-dweller

(noun)

Accusative, masculine, singular of vanara

vanara - monkey, forest-dweller

मन्ये (manye) - I consider, I think, I believe

(verb)

1st person , singular, middle, present (laṭ) of man

Present

1st person singular Ātmanepada, present indicative

Root: man (class 4)

वनरर्षभ (vanararṣabha) - O best of monkeys, O bull among monkeys

(noun)

Vocative, masculine, singular of vanararṣabha

vanararṣabha - best of monkeys, bull among monkeys

compound: vanara (monkey) + ṛṣabha (bull, best)

Compound type : tatpuruṣa (vanara+ṛṣabha)

• vanara – monkey, forest-dweller
  noun (masculine)
• ṛṣabha – bull, best, excellent, chief
  noun (masculine)

यस्य (yasya) - for whom (of whom, to whom, for whom)

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

ते (te) - for you (to you, of you, for you (dative/genitive singular))

(pronoun)

singular of yuṣmad

yuṣmad - you

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present

3rd person singular Parasmaipada, present indicative

Root: as (class 2)

संत्रासः (saṁtrāsaḥ) - fear, terror, apprehension

(noun)

Nominative, masculine, singular of saṃtrāsa

saṁtrāsa - fear, terror, apprehension

from root trās (to fear, tremble) with prefix sam-

Prefix: sam

Root: trās (class 1)

रावणात् (rāvaṇāt) - from Rāvaṇa

(proper noun)

Ablative, masculine, singular of rāvaṇa

rāvaṇa - Rāvaṇa (proper noun, name of the demon king)

न (na) - not, no

(indeclinable)

अपि (api) - even (implying 'not even a little dismay') (also, even, too, moreover)

(indeclinable)

संभ्रमः (saṁbhramaḥ) - dismay (confusion, agitation, dismay, hurry)

(noun)

Nominative, masculine, singular of saṃbhrama

saṁbhrama - confusion, agitation, dismay, hurry, reverence

from root bhram (to wander, be confused) with prefix sam-

Prefix: sam

Root: bhram (class 1)