वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-34, verse-28

धर्मापदेशात्त्यजतश्च राज्यां मां चाप्यरण्यं नयतः पदातिम् ।
नासीद्व्यथा यस्य न भीर्न शोकः कच्चित् स धैर्यं हृदये करोति ॥२८॥

28. dharmāpadeśāttyajataśca rājyāṃ māṃ cāpyaraṇyaṃ nayataḥ padātim ,
nāsīdvyathā yasya na bhīrna śokaḥ kaccit sa dhairyaṃ hṛdaye karoti.

28. dharma-apadeśāt tyajataḥ ca rājyām
mām ca api araṇyaṃ nayataḥ padātim
na āsīt vyathā yasya na bhīḥ na śokaḥ
kaccit saḥ dhairyaṃ hṛdaye karoti

28. kaccit saḥ hṛdaye dhairyaṃ karoti? yasya dharmāpadeśāt rājyām tyajataḥ,
mām ca api padātim araṇyaṃ nayataḥ,
vyathā na āsīt,
na bhīḥ na śokaḥ

28. I hope that he who, under the pretext of upholding (dharma), gave up his sovereignty and led me on foot into the forest—he who felt neither distress, fear, nor sorrow at that time—still maintains his fortitude in his heart.

Words meanings summery:

• धर्मापदेशात् (dharmāpadeśāt) - under the pretext of upholding (dharma) (from the pretext of (dharma), on the pretext of (dharma))

• त्यजतः (tyajataḥ) - of him abandoning (of him abandoning, abandoning)

• च (ca) - and (and, also)

• राज्याम् (rājyām) - his sovereignty (his right to rule) (queenship, sovereignty, kingdom)

• माम् (mām) - me (Sita) (me)

• च (ca) - and (and, also)

• अपि (api) - also (also, even, too)

• अरण्यं (araṇyaṁ) - to the forest (forest, wilderness)

• नयतः (nayataḥ) - of him leading (of him leading, leading)

• पदातिम् (padātim) - on foot (on foot, pedestrian)

• न (na) - not (not, no)

• आसीत् (āsīt) - there was (not) (was, existed)

• व्यथा (vyathā) - distress (distress, pain, anxiety)

• यस्य (yasya) - whose (Rama's) (whose, of which)

• न (na) - nor (not, no)

• भीः (bhīḥ) - fear (fear, dread)

• न (na) - nor (not, no)

• शोकः (śokaḥ) - sorrow (sorrow, grief)

• कच्चित् (kaccit) - hopefully (is it possible that, hopefully, perhaps)

• सः (saḥ) - he (Rama) (he, that)

• धैर्यं (dhairyaṁ) - fortitude (fortitude, courage, patience)

• हृदये (hṛdaye) - in his heart (in the heart, in the mind)

• करोति (karoti) - maintains (does, makes, performs, maintains)

Words meanings and morphology

धर्मापदेशात् (dharmāpadeśāt) - under the pretext of upholding (dharma) (from the pretext of (dharma), on the pretext of (dharma))

(compound noun)

Compound type : tatpuruṣa (dharma+apadeśa)

• dharma – constitution (dharma), natural law, duty, righteousness, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• apadeśa – pretext, indication, designation, instruction
  noun (masculine)
  Prefix: apa
  Root: diś (class 6)

त्यजतः (tyajataḥ) - of him abandoning (of him abandoning, abandoning)

(participle)

Genitive, masculine, singular of tyajat

tyajat - abandoning, forsaking, giving up

Present Active Participle

Derived from root tyaj (to abandon, to give up) with present participle suffix -at.

Root: tyaj (class 1)

Note: Refers to Rama. Governing 'rājyām'.

च (ca) - and (and, also)

(indeclinable)

राज्याम् (rājyām) - his sovereignty (his right to rule) (queenship, sovereignty, kingdom)

(noun)

Accusative, feminine, singular of rājyā

rājyā - sovereignty, dominion, queenship, royal power

माम् (mām) - me (Sita) (me)

(pronoun)

Accusative, singular of mad

mad - I, me (first person pronoun)

च (ca) - and (and, also)

(indeclinable)

अपि (api) - also (also, even, too)

(indeclinable)

अरण्यं (araṇyaṁ) - to the forest (forest, wilderness)

(noun)

Accusative, neuter, singular of araṇya

araṇya - forest, wilderness, jungle

नयतः (nayataḥ) - of him leading (of him leading, leading)

(participle)

Genitive, masculine, singular of nayata

nayata - leading, guiding, conducting

Present Active Participle

Derived from root nī (to lead, guide) with present participle suffix -at.

Root: nī (class 1)

Note: Refers to Rama. Governing 'mām' and 'araṇyaṃ'.

पदातिम् (padātim) - on foot (on foot, pedestrian)

(noun)

Accusative, masculine, singular of padāti

padāti - infantry, foot-soldier, pedestrian, on foot

Note: Implies 'me' (Sita) being led on foot.

न (na) - not (not, no)

(indeclinable)

आसीत् (āsīt) - there was (not) (was, existed)

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Root: as (class 2)

व्यथा (vyathā) - distress (distress, pain, anxiety)

(noun)

Nominative, feminine, singular of vyathā

vyathā - distress, pain, sorrow, anxiety, trouble

Root: vyath (class 1)

यस्य (yasya) - whose (Rama's) (whose, of which)

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what (relative pronoun)

Note: Refers to Rama.

न (na) - nor (not, no)

(indeclinable)

भीः (bhīḥ) - fear (fear, dread)

(noun)

Nominative, feminine, singular of bhī

bhī - fear, dread, terror

न (na) - nor (not, no)

(indeclinable)

शोकः (śokaḥ) - sorrow (sorrow, grief)

(noun)

Nominative, masculine, singular of śoka

śoka - grief, sorrow, lamentation

Root: śuc (class 1)

कच्चित् (kaccit) - hopefully (is it possible that, hopefully, perhaps)

(indeclinable)

सः (saḥ) - he (Rama) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it (pronoun or adjective)

धैर्यं (dhairyaṁ) - fortitude (fortitude, courage, patience)

(noun)

Accusative, neuter, singular of dhairya

dhairya - fortitude, courage, patience, firmness

हृदये (hṛdaye) - in his heart (in the heart, in the mind)

(noun)

Locative, neuter, singular of hṛdaya

hṛdaya - heart, mind, soul, essence

करोति (karoti) - maintains (does, makes, performs, maintains)

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Root: kṛ (class 8)