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5,34

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-5, chapter-34, verse-37

यथा सुनयनं वल्गु बिम्बौष्ठं चारुकुण्डलम् ।
मुखं द्रक्ष्यसि रामस्य पूर्णचन्द्रमिवोदितम् ॥३७॥
37. yathā sunayanaṃ valgu bimbauṣṭhaṃ cārukuṇḍalam ,
mukhaṃ drakṣyasi rāmasya pūrṇacandramivoditam.
37. yathā sunayanaṃ valgu bimbauṣṭhaṃ cārukuṇḍalam
mukham drakṣyasi rāmasya pūrṇacandram iva uditam
37. You will see Rama's face, adorned with beautiful eyes, charming bimba-like lips, and lovely earrings, appearing like the rising full moon.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यथा (yathā) - as, just as, like
  • सुनयनं (sunayanaṁ) - having beautiful eyes, beautiful-eyed
  • वल्गु (valgu) - charming, beautiful, lovely
  • बिम्बौष्ठं (bimbauṣṭhaṁ) - having lips like the bimba fruit
  • चारुकुण्डलम् (cārukuṇḍalam) - having lovely earrings, adorned with beautiful earrings
  • मुखम् (mukham) - face, mouth, front
  • द्रक्ष्यसि (drakṣyasi) - you will see
  • रामस्य (rāmasya) - of Rama
  • पूर्णचन्द्रम् (pūrṇacandram) - full moon
  • इव (iva) - like, as, as if
  • उदितम् (uditam) - risen, appeared, ascended

Words meanings and morphology

यथा (yathā) - as, just as, like
(indeclinable)
सुनयनं (sunayanaṁ) - having beautiful eyes, beautiful-eyed
(adjective)
Accusative, neuter, singular of sunayana
sunayana - beautiful-eyed
Compound type : bahuvrihi (su+nayana)
  • su – good, well, excellent
    indeclinable
  • nayana – eye, leading, guiding
    noun (neuter)
    action noun
    Derived from root nī (to lead) with suffix -ana.
    Root: nī (class 1)
Note: Agreeing with 'mukham'.
वल्गु (valgu) - charming, beautiful, lovely
(adjective)
Accusative, neuter, singular of valgu
valgu - beautiful, charming, graceful, pleasing
Note: Agreeing with 'mukham'.
बिम्बौष्ठं (bimbauṣṭhaṁ) - having lips like the bimba fruit
(adjective)
Accusative, neuter, singular of bimbauṣṭha
bimbauṣṭha - having lips like the bimba fruit (which are red and beautiful)
Compound type : bahuvrihi (bimba+oṣṭha)
  • bimba – the bimba fruit (Momordica monadelpha), a disk, an image, reflection
    noun (neuter)
  • oṣṭha – lip, mouth
    noun (masculine)
Note: Agreeing with 'mukham'.
चारुकुण्डलम् (cārukuṇḍalam) - having lovely earrings, adorned with beautiful earrings
(adjective)
Accusative, neuter, singular of cārukuṇḍala
cārukuṇḍala - having beautiful or lovely earrings
Compound type : bahuvrihi (cāru+kuṇḍala)
  • cāru – beautiful, lovely, charming, agreeable
    adjective (neuter)
  • kuṇḍala – earring, a ring, a coil
    noun (neuter)
Note: Agreeing with 'mukham'.
मुखम् (mukham) - face, mouth, front
(noun)
Accusative, neuter, singular of mukha
mukha - face, mouth, front, opening, chief
Note: Object of 'drakṣyasi'.
द्रक्ष्यसि (drakṣyasi) - you will see
(verb)
2nd person , singular, active, future (lṛṭ) of dṛś
future tense
From root dṛś, future stem drakṣya-.
Root: dṛś (class 1)
रामस्य (rāmasya) - of Rama
(proper noun)
Genitive, masculine, singular of rāma
rāma - Rama (a celebrated king of Ayodhya, son of Daśaratha), pleasing, charming
Note: Possessive, 'Rama's face'.
पूर्णचन्द्रम् (pūrṇacandram) - full moon
(noun)
Accusative, masculine, singular of pūrṇacandra
pūrṇacandra - full moon
Compound type : karmadhāraya (pūrṇa+candra)
  • pūrṇa – full, complete, filled
    adjective (masculine)
    Past Passive Participle
    From root pṛ (to fill).
    Root: pṛ (class 9)
  • candra – moon, luminous, shining
    noun (masculine)
    Root: cand (class 1)
Note: Used as a comparison to 'mukham'.
इव (iva) - like, as, as if
(indeclinable)
उदितम् (uditam) - risen, appeared, ascended
(adjective)
Accusative, neuter, singular of udita
udita - risen, ascended, appeared, said, spoken
Past Passive Participle
Derived from root i (to go) with upasarga ud-.
Prefix: ud
Root: i (class 2)
Note: Agreeing with 'pūrṇacandram' implicitly, describing the state of the moon.