वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-5, chapter-34, verse-39
न मांसं राघवो भुङ्क्ते न चापि मधुसेवते ।
वन्यं सुविहितं नित्यं भक्तमश्नाति पञ्चमम् ॥३९॥
वन्यं सुविहितं नित्यं भक्तमश्नाति पञ्चमम् ॥३९॥
39. na māṃsaṃ rāghavo bhuṅkte na cāpi madhusevate ,
vanyaṃ suvihitaṃ nityaṃ bhaktamaśnāti pañcamam.
vanyaṃ suvihitaṃ nityaṃ bhaktamaśnāti pañcamam.
39.
na māṃsam rāghavaḥ bhuṅkte na ca api madhusevate
vanyam suvihitam nityam bhaktam aśnāti pañcamam
vanyam suvihitam nityam bhaktam aśnāti pañcamam
39.
Rama (Rāghava) does not eat meat, nor does he partake of honey. He regularly consumes only well-prepared forest produce, as his evening meal (pañcamam).
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no, nor
- मांसम् (māṁsam) - meat, flesh
- राघवः (rāghavaḥ) - Rama, descendant of Raghu
- भुङ्क्ते (bhuṅkte) - eats, enjoys, consumes
- न (na) - not, nor
- च (ca) - and
- अपि (api) - also, even
- मधुसेवते (madhusevate) - partakes of honey, consumes honey
- वन्यम् (vanyam) - forest produce, wild food
- सुविहितम् (suvihitam) - well-prepared, well-arranged, properly made
- नित्यम् (nityam) - always, daily, constantly
- भक्तम् (bhaktam) - food, meal, portion
- अश्नाति (aśnāti) - eats, consumes
- पञ्चमम् (pañcamam) - as an evening meal (referring to the fifth part of the day) (fifth, at the fifth time/part)
Words meanings and morphology
न (na) - not, no, nor
(indeclinable)
Note: Negates the verb 'bhuṅkte'.
मांसम् (māṁsam) - meat, flesh
(noun)
Accusative, neuter, singular of māṃsa
māṁsa - meat, flesh
Note: Object of 'bhuṅkte'.
राघवः (rāghavaḥ) - Rama, descendant of Raghu
(proper noun)
Nominative, masculine, singular of rāghava
rāghava - descendant of Raghu, a name for Rama
Patronymic from Raghu.
Note: Subject of the verbs.
भुङ्क्ते (bhuṅkte) - eats, enjoys, consumes
(verb)
3rd person , singular, middle, present (laṭ) of bhuj
present tense
From root bhuj, present stem bhuñj-.
Root: bhuj (class 7)
न (na) - not, nor
(indeclinable)
Note: Negates the following clause.
च (ca) - and
(indeclinable)
अपि (api) - also, even
(indeclinable)
मधुसेवते (madhusevate) - partakes of honey, consumes honey
(verb)
3rd person , singular, middle, present (laṭ) of madhusev
denominative verb, present tense
Derived from madhu (honey) + root sev (to serve, frequent).
Root: sev (class 1)
वन्यम् (vanyam) - forest produce, wild food
(adjective)
Accusative, neuter, singular of vanya
vanya - forest-born, wild, belonging to the forest, forest produce
Derived from vana (forest).
Note: Qualifies 'bhaktam'.
सुविहितम् (suvihitam) - well-prepared, well-arranged, properly made
(adjective)
Accusative, neuter, singular of suvihita
suvihita - well-prepared, well-arranged, properly established
Past Passive Participle
From root dhā (to place) with upasargas vi- and su-.
Compound type : prādi-samāsa (su+vihita)
- su – good, well, excellent
indeclinable - vihita – arranged, done, performed, prepared
adjective (neuter)
Past Passive Participle
From root dhā (to place) with upasarga vi-.
Prefix: vi
Root: dhā (class 3)
Note: Qualifies 'bhaktam'.
नित्यम् (nityam) - always, daily, constantly
(indeclinable)
Note: Adverb modifying 'aśnāti'.
भक्तम् (bhaktam) - food, meal, portion
(noun)
Accusative, neuter, singular of bhakta
bhakta - food, meal, a portion, devotee (as an adjective)
Past Passive Participle (when adjective)
Derived from root bhaj (to divide, partake, serve).
Root: bhaj (class 1)
Note: Object of 'aśnāti'.
अश्नाति (aśnāti) - eats, consumes
(verb)
3rd person , singular, active, present (laṭ) of aś
present tense
From root aś, present stem aśnā-.
Root: aś (class 9)
पञ्चमम् (pañcamam) - as an evening meal (referring to the fifth part of the day) (fifth, at the fifth time/part)
(adjective)
Accusative, neuter, singular of pañcama
pañcama - fifth, the fifth part
Derived from pañcan (five).
Note: Can function as an adverb or qualify 'bhaktam' to mean the fifth type of food or food at the fifth part of the day (evening meal).