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5,34

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-5, chapter-34, verse-32

न त्वामिहस्थां जानीते रामः कमललोचनः ।
श्रुत्वैव तु वचो मह्यं क्षिप्रमेष्यति राघवः ॥३२॥
32. na tvāmihasthāṃ jānīte rāmaḥ kamalalocanaḥ ,
śrutvaiva tu vaco mahyaṃ kṣiprameṣyati rāghavaḥ.
32. na tvām ihasthām jānīte rāmaḥ kamalalocanaḥ śrutvā
eva tu vacaḥ mahyam kṣipram eṣyati rāghavaḥ
32. kamalalocanaḥ rāmaḥ tvām ihasthām na jānīte tu
mahyam vacaḥ śrutvā eva rāghavaḥ kṣipram eṣyati
32. Rāma, whose eyes are like lotuses, does not know that you are residing here. However, as soon as he hears my words, Rāghava will quickly arrive.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • (na) - not, no
  • त्वाम् (tvām) - you (accusative)
  • इहस्थाम् (ihasthām) - you (Sita) residing here (situated here, being here)
  • जानीते (jānīte) - knows
  • रामः (rāmaḥ) - Lord Rāma (Rama)
  • कमललोचनः (kamalalocanaḥ) - whose eyes are like lotuses (lotus-eyed)
  • श्रुत्वा (śrutvā) - having heard
  • एव (eva) - as soon as, immediately (just, only, indeed)
  • तु (tu) - However (but, indeed, on the other hand)
  • वचः (vacaḥ) - word, speech
  • मह्यम् (mahyam) - my (words) (to me, for me)
  • क्षिप्रम् (kṣipram) - quickly, swiftly
  • एष्यति (eṣyati) - will arrive (will go, will come)
  • राघवः (rāghavaḥ) - Rāghava (Lord Rāma) (descendant of Raghu (Rama))

Words meanings and morphology

(na) - not, no
(indeclinable)
त्वाम् (tvām) - you (accusative)
(pronoun)
Accusative, singular of yuṣmad
yuṣmad - you
Note: Accusative singular of 'yuṣmad'.
इहस्थाम् (ihasthām) - you (Sita) residing here (situated here, being here)
(adjective)
Accusative, feminine, singular of ihasthā
ihasthā - situated here, being here
Compound type : tatpuruṣa (iha+sthā)
  • iha – here, in this world
    indeclinable
  • sthā – standing, staying, situated
    adjective (feminine)
    Agent Noun/Participial Stem
    From √sthā (to stand)
    Root: sthā (class 1)
Note: Agrees with 'tvām'.
जानीते (jānīte) - knows
(verb)
3rd person , singular, middle, present indicative (laṭ) of jñā
Present Middle Indicative
Root: jñā (class 9)
Note: Third person singular middle voice.
रामः (rāmaḥ) - Lord Rāma (Rama)
(proper noun)
Nominative, masculine, singular of rāma
rāma - Rama (proper noun), pleasing, charming
कमललोचनः (kamalalocanaḥ) - whose eyes are like lotuses (lotus-eyed)
(adjective)
Nominative, masculine, singular of kamalalocana
kamalalocana - lotus-eyed
Compound type : bahuvrīhi (kamala+locana)
  • kamala – lotus
    noun (neuter)
  • locana – eye, seeing
    noun (neuter)
    Root: loc (class 1)
Note: Agrees with 'Rāmaḥ'.
श्रुत्वा (śrutvā) - having heard
(indeclinable)
Absolutive (Gerund)
From √śru (to hear)
Root: śru (class 5)
एव (eva) - as soon as, immediately (just, only, indeed)
(indeclinable)
Note: Emphatic particle.
तु (tu) - However (but, indeed, on the other hand)
(indeclinable)
Note: Connective particle.
वचः (vacaḥ) - word, speech
(noun)
Accusative, neuter, singular of vacas
vacas - word, speech, voice
Root: vac (class 2)
Note: Accusative singular.
मह्यम् (mahyam) - my (words) (to me, for me)
(pronoun)
Dative, singular of aham
aham - I
Note: Dative singular of 'aham'.
क्षिप्रम् (kṣipram) - quickly, swiftly
(indeclinable)
Root: kṣip (class 6)
Note: Functions as an adverb here.
एष्यति (eṣyati) - will arrive (will go, will come)
(verb)
3rd person , singular, active, future indicative (lṛṭ) of i
Future Active Indicative
Root: i (class 2)
Note: Third person singular future.
राघवः (rāghavaḥ) - Rāghava (Lord Rāma) (descendant of Raghu (Rama))
(proper noun)
Nominative, masculine, singular of rāghava
rāghava - descendant of Raghu (Rama)
Note: Refers to Rama.