वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-34, verse-43

दृष्ट्वा फलं वा पुष्पं वा यच्चान्यत् स्त्रीमनोहरम् ।
बहुशो हा प्रियेत्येवं श्वसंस्त्वामभिभाषते ॥४३॥

43. dṛṣṭvā phalaṃ vā puṣpaṃ vā yaccānyat strīmanoharam ,
bahuśo hā priyetyevaṃ śvasaṃstvāmabhibhāṣate.

43. dṛṣṭvā phalam vā puṣpam vā yat ca anyat strīmanoharam
bahuśaḥ hā priyā iti evam śvasan tvām abhibhāṣate

43. Having seen a fruit or a flower, or anything else charming to women, he frequently sighs, "Alas, O dear!", and in this manner addresses you.

Words meanings summery:

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing, on seeing

• फलम् (phalam) - fruit, result, consequence

• वा (vā) - or, either...or

• पुष्पम् (puṣpam) - flower, blossom

• वा (vā) - or, either...or

• यत् (yat) - which, whatever, that which

• च (ca) - and, also

• अन्यत् (anyat) - another, other, anything else

• स्त्रीमनोहरम् (strīmanoharam) - charming to women, pleasing to a woman's mind

• बहुशः (bahuśaḥ) - frequently, often, many times

• हा (hā) - an exclamation of sorrow (alas!, ah!, oh!)

• प्रिया (priyā) - O dear one (referring to Sītā) (dear one, beloved (feminine))

• इति (iti) - thus, so saying, (introduces quoted speech or thought)

• एवम् (evam) - thus, in this manner, so

• श्वसन् (śvasan) - sighing, breathing (heavily), panting

• त्वाम् (tvām) - you (accusative singular)

• अभिभाषते (abhibhāṣate) - he addresses, he speaks to, he calls

Words meanings and morphology

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing, on seeing

(indeclinable)

Absolutive (Gerund)

Absolutive form from the root dṛś.

Root: dṛś (class 1)

फलम् (phalam) - fruit, result, consequence

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, reward, consequence

वा (vā) - or, either...or

(indeclinable)

पुष्पम् (puṣpam) - flower, blossom

(noun)

Accusative, neuter, singular of puṣpa

puṣpa - flower, blossom, floral garland

Root: puṣ (class 4)

वा (vā) - or, either...or

(indeclinable)

यत् (yat) - which, whatever, that which

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, whatever, that which

च (ca) - and, also

(indeclinable)

अन्यत् (anyat) - another, other, anything else

(pronoun)

Accusative, neuter, singular of anya

anya - other, another, different, anything else

स्त्रीमनोहरम् (strīmanoharam) - charming to women, pleasing to a woman's mind

(adjective)

Accusative, neuter, singular of strīmanohara

strīmanohara - charming to women, pleasing to a woman's heart/mind

Compound type : tatpuruṣa (strī+manohara)

• strī – woman, wife, female
  noun (feminine)
• manohara – charming, delightful, captivating, stealing the mind
  adjective (neuter)
  Root: hṛ (class 1)

बहुशः (bahuśaḥ) - frequently, often, many times

(indeclinable)

Derived with the suffix -śas indicating frequency or manner.

हा (hā) - an exclamation of sorrow (alas!, ah!, oh!)

(indeclinable)

प्रिया (priyā) - O dear one (referring to Sītā) (dear one, beloved (feminine))

(noun)

Vocative, feminine, singular of priyā

priyā - dear one, beloved, mistress, wife

इति (iti) - thus, so saying, (introduces quoted speech or thought)

(indeclinable)

एवम् (evam) - thus, in this manner, so

(indeclinable)

श्वसन् (śvasan) - sighing, breathing (heavily), panting

(participle)

Nominative, masculine, singular of śvasan

śvas - to breathe, to sigh, to pant, to live

Present Active Participle

Present active participle of the root śvas.

Root: śvas (class 2)

त्वाम् (tvām) - you (accusative singular)

(pronoun)

Accusative, singular of yuşmad

yuşmad - you (second person pronoun)

अभिभाषते (abhibhāṣate) - he addresses, he speaks to, he calls

(verb)

3rd person , singular, middle, present (laṭ) of abhibhāṣ

Verb bhāṣ (1st class) with prefix abhi, used in ātmanepada.

Prefix: abhi

Root: bhāṣ (class 1)