वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-34, verse-22

मन्निमित्तेन मानार्हः कच्चिच्छोकेन राघवः ।
कच्चिन्नान्यमना रामः कच्चिन्मां तारयिष्यति ॥२२॥

22. mannimittena mānārhaḥ kaccicchokena rāghavaḥ ,
kaccinnānyamanā rāmaḥ kaccinmāṃ tārayiṣyati.

22. matnimittena mānārhaḥ kaccit śokena rāghavaḥ
kaccit na anyamanāḥ rāmaḥ kaccit mām tārayiṣyati

22. mānārhaḥ rāghavaḥ matnimittena śokena kaccit na (bhūyāt)?
rāmaḥ kaccit na anyamanāḥ (bhūyāt)? kaccit mām tārayiṣyati?

22. I hope that Rama (rāghava), who is worthy of respect, is not afflicted by sorrow on my account. I also hope that Rama is not distracted and will indeed rescue me.

Words meanings summery:

• मत्निमित्तेन (matnimittena) - on my account, by reason of me

• मानार्हः (mānārhaḥ) - worthy of honor, deserving respect

• कच्चित् (kaccit) - I hope that, is it true that, perhaps

• शोकेन (śokena) - by sorrow, by grief

• राघवः (rāghavaḥ) - Rama (descendant of Raghu)

• कच्चित् (kaccit) - I hope that, is it true that, perhaps

• न (na) - not

• अन्यमनाः (anyamanāḥ) - having the mind elsewhere, distracted

• रामः (rāmaḥ) - Rama

• कच्चित् (kaccit) - I hope that, is it true that, perhaps

• माम् (mām) - me

• तारयिष्यति (tārayiṣyati) - will deliver, will save, will cause to cross

Words meanings and morphology

मत्निमित्तेन (matnimittena) - on my account, by reason of me

(adjective)

Instrumental, neuter, singular of matnimitta

matnimitta - on my account, by reason of me

Compound type : tatpurusha (asmat+nimitta)

• asmat – I, me, my (first person pronoun)
  pronoun
• nimitta – cause, reason, motive, occasion
  noun (neuter)

मानार्हः (mānārhaḥ) - worthy of honor, deserving respect

(adjective)

Nominative, masculine, singular of mānārha

mānārha - worthy of honor, deserving respect

Compound type : tatpurusha (māna+arha)

• māna – honor, respect, pride, measure
  noun (masculine)
  Root: man (class 4)
• arha – worthy, deserving, capable
  adjective (masculine)
  Root: arh (class 1)

कच्चित् (kaccit) - I hope that, is it true that, perhaps

(indeclinable)

शोकेन (śokena) - by sorrow, by grief

(noun)

Instrumental, masculine, singular of śoka

śoka - sorrow, grief, lamentation

Root: śuc (class 1)

राघवः (rāghavaḥ) - Rama (descendant of Raghu)

(proper noun)

Nominative, masculine, singular of rāghava

rāghava - descendant of Raghu, an epithet for Rama and his brothers

कच्चित् (kaccit) - I hope that, is it true that, perhaps

(indeclinable)

न (na) - not

(indeclinable)

अन्यमनाः (anyamanāḥ) - having the mind elsewhere, distracted

(adjective)

Nominative, masculine, singular of anyamanas

anyamanas - having the mind elsewhere, distracted, absent-minded

Compound type : bahuvrihi (anya+manas)

• anya – other, another, different
  pronoun
• manas – mind, intellect, consciousness
  noun (neuter)
  Root: man (class 4)

रामः (rāmaḥ) - Rama

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (name of the seventh avatar of Vishnu)

कच्चित् (kaccit) - I hope that, is it true that, perhaps

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of asmat

asmat - I, me (first person pronoun)

तारयिष्यति (tārayiṣyati) - will deliver, will save, will cause to cross

(verb)

3rd person , singular, active, future indicative (lṛṭ) of tṛ

Root: tṛ (class 1)

Note: Causative form (tārayati) used here in future tense.