वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-28, verse-6

युक्तं तस्याप्रमेयस्य सर्वसत्त्वदयावतः ।
समाश्वासयितुं भार्यां पतिदर्शनकाङ्क्षिणीम् ॥६॥

6. yuktaṃ tasyāprameyasya sarvasattvadayāvataḥ ,
samāśvāsayituṃ bhāryāṃ patidarśanakāṅkṣiṇīm.

6. yuktam tasya aprameyasya sarvasattvadayāvataḥ
samāśvāsayitum bhāryām patidarśanakāṅkṣiṇīm

6. tasya aprameyasya sarvasattvadayāvataḥ
patidarśanakāṅkṣiṇīm bhāryām samāśvāsayitum yuktam

6. It is proper for that immeasurable one, who shows compassion for all beings (sattva), to console his wife, who longs for the sight of her husband.

Words meanings summery:

• युक्तम् (yuktam) - proper, fitting, appropriate

• तस्य (tasya) - for Rāma (for him, of him)

• अप्रमेयस्य (aprameyasya) - of the immeasurable, of the incomprehensible

• सर्वसत्त्वदयावतः (sarvasattvadayāvataḥ) - of him who has compassion for all beings

• समाश्वासयितुम् (samāśvāsayitum) - to comfort, to console

• भार्याम् (bhāryām) - Sītā, Rāma's wife (wife)

• पतिदर्शनकाङ्क्षिणीम् (patidarśanakāṅkṣiṇīm) - longing for the sight of her husband

Words meanings and morphology

युक्तम् (yuktam) - proper, fitting, appropriate

(adjective)

Nominative, neuter, singular of yukta

yukta - joined, engaged, fit, proper, appropriate

Past Passive Participle

Derived from root yuj (to join, connect) with suffix -ta.

Root: yuj (class 7)

Note: Functions as a predicate here.

तस्य (tasya) - for Rāma (for him, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he

Note: Denotes the agent for whom the action is proper.

अप्रमेयस्य (aprameyasya) - of the immeasurable, of the incomprehensible

(adjective)

Genitive, masculine, singular of aprameya

aprameya - immeasurable, incomprehensible, inscrutable

Gerundive (Potential Passive Participle)

Formed with a- (not) + pra- (forth, greatly) + mā (to measure) + -ya (gerundive suffix).

Compound type : nañ-tatpuruṣa (a+prameya)

• a – not, un-
  indeclinable
  Negative prefix.
• prameya – measurable, provable
  adjective
  Gerundive
  From pra-mā (to measure forth).
  Prefix: pra
  Root: mā (class 2)

Note: Agrees with tasya.

सर्वसत्त्वदयावतः (sarvasattvadayāvataḥ) - of him who has compassion for all beings

(adjective)

Genitive, masculine, singular of sarvasattvadayāvat

sarvasattvadayāvat - having compassion for all beings

Formed with suffix -vat (possessive) from sarvasattvadayā.

Compound type : bahuvrīhi (sarva+sattva+dayā)

• sarva – all, every
  pronoun
• sattva – being, existence, essence
  noun (neuter)
  Root: as (class 2)
• dayā – compassion, pity
  noun (feminine)
  Root: day (class 1)

Note: Agrees with tasya.

समाश्वासयितुम् (samāśvāsayitum) - to comfort, to console

(indeclinable)

Infinitive

Derived from the causative of sam-ā-śvas (to breathe, recover).

Prefixes: sam+ā

Root: śvas (class 2)

Note: Functions as the core action that is proper.

भार्याम् (bhāryām) - Sītā, Rāma's wife (wife)

(noun)

Accusative, feminine, singular of bhāryā

bhāryā - wife, spouse

Gerundive (feminine)

Literally "she who is to be supported/maintained" (from root bhṛ).

Root: bhṛ (class 1)

Note: Direct object of samāśvāsayitum.

पतिदर्शनकाङ्क्षिणीम् (patidarśanakāṅkṣiṇīm) - longing for the sight of her husband

(adjective)

Accusative, feminine, singular of patidarśanakāṅkṣiṇī

patidarśanakāṅkṣiṇī - longing for the sight of her husband

Present Active Participle (feminine)

Formed from patidarśana (sight of husband) + kāṅkṣin (desiring, longing).

Compound type : tatpuruṣa (pati+darśana+kāṅkṣin)

• pati – husband, lord, master
  noun (masculine)
• darśana – sight, seeing, vision
  noun (neuter)
  Derived from root dṛś (to see) + -ana suffix.
  Root: dṛś (class 1)
• kāṅkṣin – desiring, longing, wishing for
  adjective (feminine)
  Agent noun from kāṅkṣ (to desire).
  Root: kāṅkṣ (class 1)

Note: Agrees with bhāryām.