वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-28, verse-15

यदि चेद् योजयिष्यामि भर्तारं रामकारणात् ।
व्यर्थमागमनं तस्य ससैन्यस्य भविष्यति ॥१५॥

15. yadi ced yojayiṣyāmi bhartāraṃ rāmakāraṇāt ,
vyarthamāgamanaṃ tasya sasainyasya bhaviṣyati.

15. yadi cet yojayiṣyāmi bhartāram rāmakāraṇāt
vyartham āgamanam tasya sasainyasya bhaviṣyati

15. yadi cet rāmakāraṇāt bhartāram yojayiṣyāmi,
tasya sasainyasya āgamanam vyartham bhaviṣyati

15. If I were to unite (Sītā with) her husband (Rāma) for Rāma's sake, then his coming with his army would become futile.

Words meanings summery:

• यदि (yadi) - if, supposing

• चेत् (cet) - if, in case

• योजयिष्यामि (yojayiṣyāmi) - I (Hanumān) will bring (Sītā to Rāma) (I will unite, I will join)

• भर्तारम् (bhartāram) - her husband, Rāma (husband, supporter, master)

• रामकारणात् (rāmakāraṇāt) - on account of Rāma, for the sake of Rāma

• व्यर्थम् (vyartham) - useless, futile, in vain

• आगमनम् (āgamanam) - coming, arrival, approach

• तस्य (tasya) - his (Rāma's) (his, its)

• ससैन्यस्य (sasainyasya) - of him (Rāma) along with his army (of one with his army)

• भविष्यति (bhaviṣyati) - will be (will be, will become)

Words meanings and morphology

यदि (yadi) - if, supposing

(indeclinable)

चेत् (cet) - if, in case

(indeclinable)

Forms a conditional clause with yadi.

योजयिष्यामि (yojayiṣyāmi) - I (Hanumān) will bring (Sītā to Rāma) (I will unite, I will join)

(verb)

1st person , singular, active, future (lṛṭ) of √yuj

Future Tense, 1st Person Singular

Causative stem from √yuj (yojaya-) + future suffix -iṣya- + personal ending -āmi.

Root: yuj (class 7)

Note: Implied subject is 'I' (Hanumān). Implied object is Sītā.

भर्तारम् (bhartāram) - her husband, Rāma (husband, supporter, master)

(noun)

Accusative, masculine, singular of bhartṛ

bhartṛ - husband, supporter, master, lord

From √bhṛ (to bear, carry, support) + agent suffix -tṛ.

Root: bhṛ (class 3)

Note: Refers to Rāma, Sītā's husband.

रामकारणात् (rāmakāraṇāt) - on account of Rāma, for the sake of Rāma

(noun)

Ablative, neuter, singular of rāmakāraṇa

rāmakāraṇa - for the sake of Rāma, Rāma's cause/reason

Ablative ending.

Compound type : tatpuruṣa (rāma+kāraṇa)

• rāma – Rāma (a proper name)
  proper noun (masculine)
• kāraṇa – cause, reason, instrument
  noun (neuter)
  From √kṛ (to do, make) + suffix -ana.
  Root: kṛ (class 8)

व्यर्थम् (vyartham) - useless, futile, in vain

(adjective)

Nominative, neuter, singular of vyartha

vyartha - useless, futile, in vain

Preceded by the prefix vi-, meaning 'without', and artha, 'purpose, meaning'. Nominative singular neuter ending.

Compound type : avyayībhāva (vi+artha)

• vi – without, separation, negation
  indeclinable
  Prefix.
• artha – purpose, meaning, object, wealth
  noun (masculine)

Note: Qualifies 'āgamanam'.

आगमनम् (āgamanam) - coming, arrival, approach

(noun)

Nominative, neuter, singular of āgamana

āgamana - coming, arrival, approach

From prefix ā- + √gam (to go) + suffix -ana.

Prefix: ā

Root: gam (class 1)

Note: Subject of 'bhaviṣyati'.

तस्य (tasya) - his (Rāma's) (his, its)

(pronoun)

Genitive, masculine, singular of tad

tad - that

Genitive singular masculine/neuter form of the demonstrative pronoun tad.

Note: Qualifies 'sasainyasya'.

ससैन्यस्य (sasainyasya) - of him (Rāma) along with his army (of one with his army)

(adjective)

Genitive, masculine, singular of sasainya

sasainya - with his army, accompanied by an army

Preceded by prefix sa- (with). Genitive singular ending.

Compound type : bahuvrihi (sa+sainya)

• sa – with, together with
  indeclinable
  Prefix.
• sainya – army, relating to an army
  noun (neuter)
  From senā (army) + suffix -ya.

Note: Qualifies 'tasya'.

भविष्यति (bhaviṣyati) - will be (will be, will become)

(verb)

3rd person , singular, active, future (lṛṭ) of √bhū

Future Tense, 3rd Person Singular

Future stem bhaviṣya- + personal ending -ti.

Root: bhū (class 1)

Note: Subject is 'āgamanam'.

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