वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-28, verse-16

अन्तरं त्वहमासाद्य राक्षसीनामिह स्थितः ।
शनैराश्वासयिष्यामि संतापबहुलामिमाम् ॥१६॥

16. antaraṃ tvahamāsādya rākṣasīnāmiha sthitaḥ ,
śanairāśvāsayiṣyāmi saṃtāpabahulāmimām.

16. antaram tu aham āsādya rākṣasīnām iha sthitaḥ
śanaiḥ āśvāsayiṣyāmi saṃtāpabahulām imām

16. aham tu iha rākṣasīnām antaram āsādya sthitaḥ,
saṃtāpabahulām imām śanaiḥ āśvāsayiṣyāmi

16. Having found an opportunity while present here among the female demons, I will gently console this one (Sītā), who is overwhelmed with sorrow.

Words meanings summery:

• अन्तरम् (antaram) - opportunity (to speak to Sītā) (interval, difference, opportunity, weakness, interior)

• तु (tu) - but, indeed, however, and

• अहम् (aham) - I (Hanumān) (I)

• आसाद्य (āsādya) - having found (having obtained, having approached, having reached)

• राक्षसीनाम् (rākṣasīnām) - of the female demons, demonesses

• इह (iha) - here (in Laṅkā) (here, in this world, now)

• स्थितः (sthitaḥ) - being present, positioned (standing, situated, being, existing)

• शनैः (śanaiḥ) - gently, softly (slowly, gently, gradually)

• आश्वासयिष्यामि (āśvāsayiṣyāmi) - I will console, I will reassure, I will comfort

• संतापबहुलाम् (saṁtāpabahulām) - full of anguish, overwhelmed with sorrow, intensely suffering

• इमाम् (imām) - this one (Sītā) (this (one))

Words meanings and morphology

अन्तरम् (antaram) - opportunity (to speak to Sītā) (interval, difference, opportunity, weakness, interior)

(noun)

Accusative, neuter, singular of antara

antara - interval, difference, opportunity, interior

Accusative ending.

Note: Object of āsādya.

तु (tu) - but, indeed, however, and

(indeclinable)

Conjunction.

अहम् (aham) - I (Hanumān) (I)

(pronoun)

Nominative, singular of aham

aham - I

First person singular pronoun.

Note: Subject of āśvāsayiṣyāmi.

आसाद्य (āsādya) - having found (having obtained, having approached, having reached)

(indeclinable)

Gerund (absolutive)

From prefix ā- + √sad + suffix -ya (for verbs with prefixes).

Prefix: ā

Root: sad (class 1)

Note: Modifies the action of āśvāsayiṣyāmi.

राक्षसीनाम् (rākṣasīnām) - of the female demons, demonesses

(noun)

Genitive, feminine, plural of rākṣasī

rākṣasī - female demon, ogress

Feminine form of rākṣasa. Genitive plural ending.

Note: Relates to the location 'iha sthitaḥ'.

इह (iha) - here (in Laṅkā) (here, in this world, now)

(indeclinable)

Adverb of place.

Note: Modifies sthitaḥ.

स्थितः (sthitaḥ) - being present, positioned (standing, situated, being, existing)

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, being

Past Passive Participle

From √sthā (to stand) + suffix -ta. Nominative singular masculine ending. Qualifies 'aham'.

Root: sthā (class 1)

Note: Functions adjectivally to describe 'aham'.

शनैः (śanaiḥ) - gently, softly (slowly, gently, gradually)

(indeclinable)

Adverb.

Note: Modifies āśvāsayiṣyāmi.

आश्वासयिष्यामि (āśvāsayiṣyāmi) - I will console, I will reassure, I will comfort

(verb)

1st person , singular, active, future (lṛṭ) of ā + √śvas

Future Tense, 1st Person Singular

Causative stem āśvāsaya- (from ā- + √śvas) + future suffix -iṣya- + personal ending -āmi.

Prefix: ā

Root: śvas (class 2)

Note: Subject is 'aham'.

संतापबहुलाम् (saṁtāpabahulām) - full of anguish, overwhelmed with sorrow, intensely suffering

(adjective)

Accusative, feminine, singular of saṃtāpabahulā

saṁtāpabahula - full of anguish, much distressed

Compound: saṃtāpa (distress) + bahula (much, abundant). Feminine form. Accusative singular feminine ending.

Compound type : tatpuruṣa (saṃtāpa+bahula)

• saṃtāpa – anguish, distress, pain
  noun (masculine)
  From sam- + √tap (to heat, distress).
  Prefix: sam
  Root: tap (class 1)
• bahula – abundant, numerous, much, full of
  adjective (masculine)

Note: Qualifies 'imām' (Sītā).

इमाम् (imām) - this one (Sītā) (this (one))

(pronoun)

Accusative, feminine, singular of idam

idam - this

Accusative singular feminine form of the demonstrative pronoun idam.

Note: Object of āśvāsayiṣyāmi.